on the twenty-first day of the seventh month,(A) the word of the Lord came through the prophet Haggai:(B) “Speak to Zerubbabel(C) son of Shealtiel, governor of Judah, to Joshua son of Jozadak,[a](D) the high priest, and to the remnant(E) of the people. Ask them, ‘Who of you is left who saw this house(F) in its former glory? How does it look to you now? Does it not seem to you like nothing?(G) But now be strong, Zerubbabel,’ declares the Lord. ‘Be strong,(H) Joshua son of Jozadak,(I) the high priest. Be strong, all you people of the land,’ declares the Lord, ‘and work. For I am with(J) you,’ declares the Lord Almighty. ‘This is what I covenanted(K) with you when you came out of Egypt.(L) And my Spirit(M) remains among you. Do not fear.’(N)

“This is what the Lord Almighty says: ‘In a little while(O) I will once more shake the heavens and the earth,(P) the sea and the dry land. I will shake all nations, and what is desired(Q) by all nations will come, and I will fill this house(R) with glory,(S)’ says the Lord Almighty. ‘The silver is mine and the gold(T) is mine,’ declares the Lord Almighty. ‘The glory(U) of this present house(V) will be greater than the glory of the former house,’ says the Lord Almighty. ‘And in this place I will grant peace,(W)’ declares the Lord Almighty.”

Blessings for a Defiled People

10 On the twenty-fourth day of the ninth month,(X) in the second year of Darius, the word of the Lord came to the prophet Haggai: 11 “This is what the Lord Almighty says: ‘Ask the priests(Y) what the law says: 12 If someone carries consecrated meat(Z) in the fold of their garment, and that fold touches some bread or stew, some wine, olive oil or other food, does it become consecrated?(AA)’”

The priests answered, “No.”

13 Then Haggai said, “If a person defiled by contact with a dead body touches one of these things, does it become defiled?”

“Yes,” the priests replied, “it becomes defiled.(AB)

14 Then Haggai said, “‘So it is with this people(AC) and this nation in my sight,’ declares the Lord. ‘Whatever they do and whatever they offer(AD) there is defiled.

15 “‘Now give careful thought(AE) to this from this day on[b]—consider how things were before one stone was laid(AF) on another in the Lord’s temple.(AG) 16 When anyone came to a heap(AH) of twenty measures, there were only ten. When anyone went to a wine vat(AI) to draw fifty measures, there were only twenty.(AJ) 17 I struck all the work of your hands(AK) with blight,(AL) mildew and hail,(AM) yet you did not return(AN) to me,’ declares the Lord.(AO) 18 ‘From this day on, from this twenty-fourth day of the ninth month, give careful thought(AP) to the day when the foundation(AQ) of the Lord’s temple was laid. Give careful thought: 19 Is there yet any seed left in the barn? Until now, the vine and the fig tree, the pomegranate(AR) and the olive tree have not borne fruit.(AS)

“‘From this day on I will bless(AT) you.’”

Zerubbabel the Lord’s Signet Ring

20 The word of the Lord came to Haggai(AU) a second time on the twenty-fourth day of the month:(AV) 21 “Tell Zerubbabel(AW) governor of Judah that I am going to shake(AX) the heavens and the earth. 22 I will overturn(AY) royal thrones and shatter the power of the foreign kingdoms.(AZ) I will overthrow chariots(BA) and their drivers; horses and their riders(BB) will fall, each by the sword of his brother.(BC)

23 “‘On that day,(BD)’ declares the Lord Almighty, ‘I will take you, my servant(BE) Zerubbabel(BF) son of Shealtiel,’ declares the Lord, ‘and I will make you like my signet ring,(BG) for I have chosen you,’ declares the Lord Almighty.”

Footnotes

  1. Haggai 2:2 Hebrew Jehozadak, a variant of Jozadak; also in verse 4
  2. Haggai 2:15 Or to the days past

In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying,

Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,

Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?

Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the Lord, and work: for I am with you, saith the Lord of hosts:

According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.

For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;

And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.

The silver is mine, and the gold is mine, saith the Lord of hosts.

The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts.

10 In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the Lord by Haggai the prophet, saying,

11 Thus saith the Lord of hosts; Ask now the priests concerning the law, saying,

12 If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.

13 Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.

14 Then answered Haggai, and said, So is this people, and so is this nation before me, saith the Lord; and so is every work of their hands; and that which they offer there is unclean.

15 And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the Lord:

16 Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty.

17 I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the Lord.

18 Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the Lord's temple was laid, consider it.

19 Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.

20 And again the word of the Lord came unto Haggai in the four and twentieth day of the month, saying,

21 Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;

22 And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.

23 In that day, saith the Lord of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the Lord, and will make thee as a signet: for I have chosen thee, saith the Lord of hosts.

Whoever increases wealth by taking interest(A) or profit from the poor
    amasses it for another,(B) who will be kind to the poor.(C)

If anyone turns a deaf ear to my instruction,
    even their prayers are detestable.(D)

10 Whoever leads the upright along an evil path
    will fall into their own trap,(E)
    but the blameless will receive a good inheritance.

11 The rich are wise in their own eyes;
    one who is poor and discerning sees how deluded they are.

12 When the righteous triumph, there is great elation;(F)
    but when the wicked rise to power, people go into hiding.(G)

13 Whoever conceals their sins(H) does not prosper,
    but the one who confesses(I) and renounces them finds mercy.(J)

14 Blessed is the one who always trembles before God,
    but whoever hardens their heart falls into trouble.

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He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

He that turneth away his ear from hearing the law, even his prayer shall be abomination.

10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.

11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.

12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.

13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.

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Therefore let us move beyond(A) the elementary teachings(B) about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a](C) and of faith in God, instruction about cleansing rites,[b](D) the laying on of hands,(E) the resurrection of the dead,(F) and eternal judgment. And God permitting,(G) we will do so.

It is impossible for those who have once been enlightened,(H) who have tasted the heavenly gift,(I) who have shared in the Holy Spirit,(J) who have tasted the goodness(K) of the word of God(L) and the powers of the coming age and who have fallen[c] away, to be brought back to repentance.(M) To their loss they are crucifying the Son of God(N) all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed.(O) In the end it will be burned.

Even though we speak like this, dear friends,(P) we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.(Q) 11 We want each of you to show this same diligence to the very end, so that what you hope(R) for may be fully realized. 12 We do not want you to become lazy, but to imitate(S) those who through faith and patience(T) inherit what has been promised.(U)

The Certainty of God’s Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,(V) 14 saying, “I will surely bless you and give you many descendants.”[d](W) 15 And so after waiting patiently, Abraham received what was promised.(X)

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(Y) 17 Because God wanted to make the unchanging(Z) nature of his purpose very clear to the heirs of what was promised,(AA) he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(AB) we who have fled to take hold of the hope(AC) set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,(AD) 20 where our forerunner, Jesus, has entered on our behalf.(AE) He has become a high priest(AF) forever, in the order of Melchizedek.(AG)

Footnotes

  1. Hebrews 6:1 Or from useless rituals
  2. Hebrews 6:2 Or about baptisms
  3. Hebrews 6:6 Or age, if they fall
  4. Hebrews 6:14 Gen. 22:17

Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

And this will we do, if God permit.

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

And have tasted the good word of God, and the powers of the world to come,

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.

13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

15 And so, after he had patiently endured, he obtained the promise.

16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.