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Habakkuk 1-3
New American Bible (Revised Edition)
Habakkuk 1-3
New American Bible (Revised Edition)
Chapter 1
1 The oracle which Habakkuk the prophet received in a vision.
Habakkuk’s First Complaint
2 How long, O Lord, must I cry for help[a]
and you do not listen?(A)
Or cry out to you, “Violence!”
and you do not intervene?
3 Why do you let me see iniquity?
why do you simply gaze at evil?
Destruction and violence are before me;(B)
there is strife and discord.
4 This is why the law is numb[b]
and justice never comes,
For the wicked surround the just;(C)
this is why justice comes forth perverted.
God’s Response
5 [c]Look over the nations and see!
Be utterly amazed!
For a work is being done in your days
that you would not believe, were it told.(D)
6 For now I am raising up the Chaldeans,(E)
that bitter and impulsive people,
Who march the breadth of the land
to take dwellings not their own.
7 They are terrifying and dreadful;
their right and their exalted position are of their own making.
8 Swifter than leopards are their horses,
and faster than desert wolves.
Their horses spring forward;
they come from far away;
they fly like an eagle hastening to devour.
9 All of them come for violence,
their combined onslaught, a stormwind
to gather up captives like sand.
10 They scoff at kings,
ridicule princes;
They laugh at any fortress,
heap up an earthen ramp, and conquer it.
11 Then they sweep through like the wind and vanish—
they make their own strength their god![d]
Habakkuk’s Second Complaint
12 Are you not from of old, O Lord,
my holy God, immortal?(F)
Lord, you have appointed them for judgment,[e]
O Rock,[f] you have set them in place to punish!
13 Your eyes are too pure to look upon wickedness,
and the sight of evil you cannot endure.
Why, then, do you gaze on the faithless in silence
while the wicked devour those more just than themselves?
14 You have made mortals like the fish in the sea,
like creeping things without a leader.
15 He[g] brings them all up with a hook,
and hauls them away with his net;
He gathers them in his fishing net,
and then rejoices and exults.
16 Therefore he makes sacrifices to his net,[h]
and burns incense to his fishing net;
For thanks to them his portion is rich,
and his meal lavish.
17 Shall they, then, keep on drawing his sword
to slaughter nations without mercy?
Chapter 2
1 I will stand at my guard post,
and station myself upon the rampart;(G)
I will keep watch to see what he will say to me,
and what answer he will give to my complaint.
God’s Response
2 Then the Lord answered me and said:
Write down the vision;[i](H)
Make it plain upon tablets,
so that the one who reads it may run.
3 For the vision is a witness for the appointed time,
a testimony to the end; it will not disappoint.
If it delays, wait for it,
it will surely come, it will not be late.
4 See, the rash have no integrity;
but the just one who is righteous because of faith shall live.[j](I)
Sayings Against Tyrants
5 [k]Indeed wealth is treacherous;
a proud man does not succeed.
He who opens wide his throat like Sheol,
and is insatiable as death,
Who gathers to himself all the nations,
and collects for himself all the peoples—
6 Shall not all these take up a taunt against him,(J)
and make a riddle about him, saying:
Ah! you who store up what is not yours
—how long can it last!—
you who load yourself down with collateral.
7 Will your debtors[l] not rise suddenly?
Will they not awake, those who make you tremble?
You will become their spoil!
8 Because you plundered many nations,
the remaining peoples shall plunder you;
Because of the shedding of human blood,
and violence done to the land,
to the city and to all who live in it.
9 Ah! you who pursue evil gain for your household,
setting your nest on high
to escape the reach of misfortune!
10 You have devised shame for your household,
cutting off many peoples, forfeiting your own life;
11 For the stone in the wall shall cry out,[m]
and the beam in the frame shall answer it!
12 Ah! you who build a city by bloodshed,
and who establish a town with injustice!(K)
13 Is this not from the Lord of hosts:
peoples toil[n] for what the flames consume,
and nations grow weary for nothing!
14 But the earth shall be filled
with the knowledge of the Lord’s glory,
just as the water covers the sea.(L)
15 Ah! you who give your neighbors
the cup of your wrath to drink, and make them drunk,
until their nakedness is seen!(M)
16 You are filled with shame instead of glory;
drink, you too, and stagger!
The cup from the Lord’s right hand shall come around to you,
and utter shame shall cover your glory.
17 For the violence done to Lebanon[o] shall cover you,(N)
and the destruction of the animals shall terrify you;
Because of the shedding of human blood,
and violence done to the land,
to the city and to all who live in it.
18 Of what use is the carved image,[p]
that its maker should carve it?
Or the molten image, the lying oracle,
that its very maker should trust in it,
and make mute idols?
19 Ah! you who say to wood, “Awake!”
to silent stone, “Arise!”
Can any such thing give oracles?(O)
It is only overlaid with gold and silver,
there is no breath in it at all.
20 But the Lord is in his holy temple;
silence before him, all the earth!(P)
Chapter 3
Hymn About God’s Reign
1 Prayer of Habakkuk, the prophet. According to Shigyonot.[q]
2 O Lord, I have heard your renown,
and am in awe, O Lord, of your work.
In the course of years revive it,[r]
in the course of years make yourself known;
in your wrath remember compassion!
His glory covered the heavens,
and his praise filled the earth;
4 his splendor spread like the light.
He raised his horns high,(R)
he rejoiced on the day of his strength.
5 Before him went pestilence,
and plague[u] followed in his steps.
6 He stood and shook the earth;
he looked and made the nations tremble.
Ancient mountains were shattered,
the age-old hills bowed low,
age-old orbits[v] collapsed.
7 The tents of Cushan trembled,
the pavilions of the land of Midian.[w]
8 Was your anger against the rivers, O Lord?
your wrath against the rivers,
your rage against the sea,[x](S)
That you mounted your steeds,
your victorious chariot?
9 You readied your bow,
you filled your bowstring with arrows.
Selah
You split the earth with rivers;
10 at the sight of you the mountains writhed.
The clouds poured down water;
the deep roared loudly.
The sun[y] forgot to rise,
11 the moon left its lofty station,(T)
At the light of your flying arrows,
at the gleam of your flashing spear.
12 In wrath you marched on the earth,
in fury you trampled the nations.
13 You came forth to save your people,
to save your anointed one.[z]
You crushed the back of the wicked,
you laid him bare, bottom to neck.
Selah
14 [aa]You pierced his head with your shafts;
his princes you scattered with your stormwind,
as food for the poor in unknown places.
15 You trampled the sea with your horses
amid the churning of the deep waters.
16 I hear, and my body trembles;
at the sound, my lips quiver.
Decay invades my bones,
my legs tremble beneath me.
I await the day of distress
that will come upon the people who attack us.
17 For though the fig tree does not blossom,
and no fruit appears on the vine,
Though the yield of the olive fails
and the terraces produce no nourishment,
Though the flocks disappear from the fold
and there is no herd in the stalls,
18 Yet I will rejoice in the Lord
and exult in my saving God.
19 God, my Lord, is my strength;
he makes my feet swift as those of deer
and enables me to tread upon the heights.[ab](U)
For the leader; with stringed instruments.
Footnotes
- 1:2–4 The prophet complains about God’s apparent disregard for Judah’s internal evils in language that echoes the preaching of prophets like Amos, Isaiah, and Jeremiah.
- 1:4 The law is numb: because the Lord has been silent, the Law, whether in the form of the scroll found in the Temple in the time of Josiah (2 Kgs 22) or in the form of divine instruction given by priests and prophets, has proved ineffective and so appeared to be cold, unreceptive, and powerless. For the Law to be credible, the Lord must see to it that the wicked are punished and the just rewarded.
- 1:5–7 Habakkuk interprets the Babylonian defeat of Egypt at Carchemish (605 B.C.) as the answer to his complaint: the Lord will send the Chaldean empire against Judah as punishment for their sins.
- 1:11 The primary aim of military campaigns by ancient Near Eastern rulers was usually the gathering of spoils and the collection of tribute rather than the annexation of territory. However, in the eighth century B.C., the Assyrians began to administer many conquered territories as provinces.
- 1:12–2:1 Appointed them for judgment: this complaint is directed against the violent Babylonians, the very nation God chose to punish Judah.
- 1:12 Rock: an ancient title celebrating the Lord’s power and fidelity; cf. Dt 32:4; Is 26:4; 30:29; Ps 18:3, 32, 47; 95:1.
- 1:15 He: the Babylonian king (cf. vv. 6, 13), who easily conquers other nations and treats them as objects for his entertainment and enrichment.
- 1:16 He makes sacrifices to his net: the leader attributes victory to the military weapons he wields; he and his weapons have won victory, not any god.
- 2:2 Write down the vision: the vision is written down for two reasons: so that a herald may carry and proclaim its contents to the people, and so that the reception of the vision and its truth can be verified by its fulfillment (v. 3).
- 2:4 The just one who is righteous because of faith shall live: the faithful survive the impending doom because they trust in God’s justice and wait patiently for God to carry it out. Several New Testament passages cite these words (Rom 1:17; Gal 3:11; cf. Hb 10:38) to confirm the teaching that people receive justification and supernatural life through faith in Christ.
- 2:5 This verse describes any tyrant who, like the Babylonians, possesses insatiable greed.
- 2:7 Debtors: the Hebrew term can mean either debtors or creditors, and this double meaning is likely intended: the debtor nations rise up against their creditor nation and become its creditors in the reversal of affairs described here.
- 2:11–12 The palaces, built at the expense of gross injustice (vv. 6–10), call down vengeance on their builders. This is typical prophetic language for the condemnation of social crimes within Israel and Judah.
- 2:13 Peoples toil: those oppressed by the Babylonians do not benefit from their work. Verses 13–14 break the pattern of reversal in the oracles that precede and may have been added by an editor.
- 2:17 The violence done to Lebanon: the destruction of the cedar forests of Lebanon, used in lavish building projects by the great conquerors; cf. Is 14:8; 37:24. The destruction of the animals: the killing off of the wild animals through excessive hunting by the same conquerors; cf. Bar 3:16.
- 2:18–20 Idolatrous worship is here shown to be folly by contrasting idols with the majesty of the one true God. Verse 18 may originally have followed v. 19, since the term “Ah!” begins each new saying in this section.
- 3:1 Shigyonot: a Hebrew technical term no longer understood, but probably a musical notation regarding the following hymn. This term, the references to the leader and stringed instruments at the end of the hymn (v. 19), and the use of the term selah in vv. 3, 9, and 13 are found elsewhere in the Bible only in the Psalter, and they indicate that, like the psalms, this poem was once used in worship.
- 3:2 In the course of years revive it: a plea for God to renew the works of the past.
- 3:3–15 Cf. the theophanies in Dt 33:2–3; Jgs 5:4–5; Ps 18:8–16; 68:8–9; 77:17–21; 97:1–5; Na 1:3–6, etc. Conventional language is employed to describe the appearance of the Lord, as in Ex 19:16–19.
- 3:3 Teman: a region in Edom. Mount Paran: in the territory of Edom, or the northern part of the Sinai peninsula.
- 3:5 Pestilence…plague: these may be figures who are part of the heavenly armies God leads into battle.
- 3:6 Age-old orbits: the regular paths through the skies of heavenly bodies are disrupted at the appearance of the divine warrior, as are the ancient mountains on earth. Such cosmic disruption is typical of divine appearances (Ps 18:8; Na 1:5).
- 3:7 Cushan…Midian: the inhabitants of the area southeast of Judah where the divine march originates (Teman, Mount Paran), who are shaken, together with the cosmos, at God’s appearance.
- 3:8 Rivers…sea: the forces of chaos personified as yam (Sea) and nahar (River) try to destroy the order God imposed at creation by sweeping past their boundaries and covering the earth. Their mention here and in v. 15 emphasizes that God is both creator and deliverer, subduing historical enemies and cosmic forces.
- 3:10–11 Sun…moon: heavenly figures who, like pestilence and plague (v. 5), serve in God’s army, or are startled at God’s appearance, as are the ancient constellations (v. 6).
- 3:13 Your anointed one: the theocratic king, the head of God’s people. The back of the wicked: this may refer both to God’s cosmic enemy, River/Sea, and to the leader of Israel’s historical enemy.
- 3:14 The last two lines of this verse are obscure in Hebrew and difficult to translate.
- 3:19 The heights: this term can also mean “backs” and may be an image of conquest over the poet’s foes.
Habakkuk 1-3
New International Version
Habakkuk 1-3
New International Version
1 The prophecy(A) that Habakkuk the prophet received.
Habakkuk’s Complaint
2 How long,(B) Lord, must I call for help,
but you do not listen?(C)
Or cry out to you, “Violence!”
but you do not save?(D)
3 Why do you make me look at injustice?
Why do you tolerate(E) wrongdoing?(F)
Destruction and violence(G) are before me;
there is strife,(H) and conflict abounds.
4 Therefore the law(I) is paralyzed,
and justice never prevails.
The wicked hem in the righteous,
so that justice(J) is perverted.(K)
The Lord’s Answer
5 “Look at the nations and watch—
and be utterly amazed.(L)
For I am going to do something in your days
that you would not believe,
even if you were told.(M)
6 I am raising up the Babylonians,[a](N)
that ruthless and impetuous people,
who sweep across the whole earth(O)
to seize dwellings not their own.(P)
7 They are a feared and dreaded people;(Q)
they are a law to themselves
and promote their own honor.
8 Their horses are swifter(R) than leopards,
fiercer than wolves(S) at dusk.
Their cavalry gallops headlong;
their horsemen come from afar.
They fly like an eagle swooping to devour;
9 they all come intent on violence.
Their hordes[b] advance like a desert wind
and gather prisoners(T) like sand.
10 They mock kings
and scoff at rulers.(U)
They laugh at all fortified cities;
by building earthen ramps(V) they capture them.
11 Then they sweep past like the wind(W) and go on—
guilty people, whose own strength is their god.”(X)
Habakkuk’s Second Complaint
12 Lord, are you not from everlasting?(Y)
My God, my Holy One,(Z) you[c] will never die.(AA)
You, Lord, have appointed(AB) them to execute judgment;
you, my Rock,(AC) have ordained them to punish.
13 Your eyes are too pure(AD) to look on evil;
you cannot tolerate wrongdoing.(AE)
Why then do you tolerate(AF) the treacherous?(AG)
Why are you silent while the wicked
swallow up those more righteous than themselves?(AH)
14 You have made people like the fish in the sea,
like the sea creatures that have no ruler.
15 The wicked(AI) foe pulls all of them up with hooks,(AJ)
he catches them in his net,(AK)
he gathers them up in his dragnet;
and so he rejoices and is glad.
16 Therefore he sacrifices to his net
and burns incense(AL) to his dragnet,
for by his net he lives in luxury
and enjoys the choicest food.
17 Is he to keep on emptying his net,
destroying nations without mercy?(AM)
2 I will stand at my watch(AN)
and station myself on the ramparts;(AO)
I will look to see what he will say(AP) to me,
and what answer I am to give to this complaint.[d](AQ)
The Lord’s Answer
2 Then the Lord replied:
“Write(AR) down the revelation
and make it plain on tablets
so that a herald[e] may run with it.
3 For the revelation awaits an appointed time;(AS)
it speaks of the end(AT)
and will not prove false.
Though it linger, wait(AU) for it;
it[f] will certainly come
and will not delay.(AV)
4 “See, the enemy is puffed up;
his desires are not upright—
but the righteous person(AW) will live by his faithfulness[g](AX)—
5 indeed, wine(AY) betrays him;
he is arrogant(AZ) and never at rest.
Because he is as greedy as the grave
and like death is never satisfied,(BA)
he gathers to himself all the nations
and takes captive(BB) all the peoples.
6 “Will not all of them taunt(BC) him with ridicule and scorn, saying,
“‘Woe to him who piles up stolen goods
and makes himself wealthy by extortion!(BD)
How long must this go on?’
7 Will not your creditors suddenly arise?
Will they not wake up and make you tremble?
Then you will become their prey.(BE)
8 Because you have plundered many nations,
the peoples who are left will plunder you.(BF)
For you have shed human blood;(BG)
you have destroyed lands and cities and everyone in them.(BH)
9 “Woe to him who builds(BI) his house by unjust gain,(BJ)
setting his nest(BK) on high
to escape the clutches of ruin!
10 You have plotted the ruin(BL) of many peoples,
shaming(BM) your own house and forfeiting your life.
11 The stones(BN) of the wall will cry out,
and the beams of the woodwork will echo it.
12 “Woe to him who builds a city with bloodshed(BO)
and establishes a town by injustice!
13 Has not the Lord Almighty determined
that the people’s labor is only fuel for the fire,(BP)
that the nations exhaust themselves for nothing?(BQ)
14 For the earth will be filled with the knowledge of the glory(BR) of the Lord
as the waters cover the sea.(BS)
15 “Woe to him who gives drink(BT) to his neighbors,
pouring it from the wineskin till they are drunk,
so that he can gaze on their naked bodies!
16 You will be filled with shame(BU) instead of glory.(BV)
Now it is your turn! Drink(BW) and let your nakedness be exposed[h]!(BX)
The cup(BY) from the Lord’s right hand is coming around to you,
and disgrace will cover your glory.
17 The violence(BZ) you have done to Lebanon will overwhelm you,
and your destruction of animals will terrify you.(CA)
For you have shed human blood;(CB)
you have destroyed lands and cities and everyone in them.
18 “Of what value(CC) is an idol(CD) carved by a craftsman?
Or an image(CE) that teaches lies?
For the one who makes it trusts in his own creation;
he makes idols that cannot speak.(CF)
19 Woe to him who says to wood, ‘Come to life!’
Or to lifeless stone, ‘Wake up!’(CG)
Can it give guidance?
It is covered with gold and silver;(CH)
there is no breath in it.”(CI)
Habakkuk’s Prayer
3 A prayer of Habakkuk the prophet. On shigionoth.[i](CL)
2 Lord, I have heard(CM) of your fame;
I stand in awe(CN) of your deeds, Lord.(CO)
Repeat(CP) them in our day,
in our time make them known;
in wrath remember mercy.(CQ)
3 God came from Teman,(CR)
the Holy One(CS) from Mount Paran.[j](CT)
His glory covered the heavens(CU)
and his praise filled the earth.(CV)
4 His splendor was like the sunrise;(CW)
rays flashed from his hand,
where his power(CX) was hidden.
5 Plague(CY) went before him;
pestilence followed his steps.
6 He stood, and shook the earth;
he looked, and made the nations tremble.
The ancient mountains crumbled(CZ)
and the age-old hills(DA) collapsed(DB)—
but he marches on forever.(DC)
7 I saw the tents of Cushan in distress,
the dwellings of Midian(DD) in anguish.(DE)
8 Were you angry with the rivers,(DF) Lord?
Was your wrath against the streams?
Did you rage against the sea(DG)
when you rode your horses
and your chariots to victory?(DH)
9 You uncovered your bow,
you called for many arrows.(DI)
You split the earth with rivers;
10 the mountains saw you and writhed.(DJ)
Torrents of water swept by;
the deep roared(DK)
and lifted its waves(DL) on high.
11 Sun and moon stood still(DM) in the heavens
at the glint of your flying arrows,(DN)
at the lightning(DO) of your flashing spear.
12 In wrath you strode through the earth
and in anger you threshed(DP) the nations.
13 You came out(DQ) to deliver(DR) your people,
to save your anointed(DS) one.
You crushed(DT) the leader of the land of wickedness,
you stripped him from head to foot.
14 With his own spear you pierced his head
when his warriors stormed out to scatter us,(DU)
gloating as though about to devour
the wretched(DV) who were in hiding.
15 You trampled the sea(DW) with your horses,
churning the great waters.(DX)
16 I heard and my heart pounded,
my lips quivered at the sound;
decay crept into my bones,
and my legs trembled.(DY)
Yet I will wait patiently(DZ) for the day of calamity
to come on the nation invading us.
17 Though the fig tree does not bud
and there are no grapes on the vines,
though the olive crop fails
and the fields produce no food,(EA)
though there are no sheep in the pen
and no cattle in the stalls,(EB)
18 yet I will rejoice in the Lord,(EC)
I will be joyful in God my Savior.(ED)
19 The Sovereign Lord is my strength;(EE)
he makes my feet like the feet of a deer,
he enables me to tread on the heights.(EF)
For the director of music. On my stringed instruments.
Footnotes
- Habakkuk 1:6 Or Chaldeans
- Habakkuk 1:9 The meaning of the Hebrew for this word is uncertain.
- Habakkuk 1:12 An ancient Hebrew scribal tradition; Masoretic Text we
- Habakkuk 2:1 Or and what to answer when I am rebuked
- Habakkuk 2:2 Or so that whoever reads it
- Habakkuk 2:3 Or Though he linger, wait for him; / he
- Habakkuk 2:4 Or faith
- Habakkuk 2:16 Masoretic Text; Dead Sea Scrolls, Aquila, Vulgate and Syriac (see also Septuagint) and stagger
- Habakkuk 3:1 Probably a literary or musical term
- Habakkuk 3:3 The Hebrew has Selah (a word of uncertain meaning) here and at the middle of verse 9 and at the end of verse 13.
Ben Sira 48:1-11
New American Bible (Revised Edition)
Ben Sira 48:1-11
New American Bible (Revised Edition)
Chapter 48
1 Until like fire a prophet appeared,
his words a flaming furnace.(A)
2 The staff of life, their bread, he shattered,
and in his zeal he made them few in number.
3 By God’s word he shut up the heavens
and three times brought down fire.(B)
4 How awesome are you, Elijah!
Whose glory is equal to yours?
5 You brought a dead body back to life
from Sheol, by the will of the Lord.(C)
6 You sent kings down to destruction,
and nobles, from their beds of sickness.(D)
7 You heard threats at Sinai,
at Horeb avenging judgments.(E)
8 You anointed the agent of these punishments,
the prophet to succeed in your place.(F)
9 You were taken aloft in a whirlwind,
in a chariot with fiery horses.(G)
10 You are destined, it is written, in time to come
to put an end to wrath before the day of the Lord,
To turn back the hearts of parents toward their children,
and to re-establish the tribes of Israel.(H)
11 Blessed is the one who shall have seen you before he dies![a]
Luke 1:57-80
New American Bible (Revised Edition)
Luke 1:57-80
New American Bible (Revised Edition)
57 When the time arrived for Elizabeth to have her child she gave birth to a son. 58 Her neighbors and relatives heard that the Lord had shown his great mercy toward her, and they rejoiced with her.(A) 59 [a]When they came on the eighth day to circumcise(B) the child, they were going to call him Zechariah after his father, 60 but his mother said in reply, “No. He will be called John.”(C) 61 But they answered her, “There is no one among your relatives who has this name.” 62 So they made signs, asking his father what he wished him to be called. 63 He asked for a tablet and wrote, “John is his name,” and all were amazed. 64 Immediately his mouth was opened, his tongue freed, and he spoke blessing God.(D) 65 Then fear came upon all their neighbors, and all these matters were discussed throughout the hill country of Judea. 66 All who heard these things took them to heart, saying, “What, then, will this child be?” For surely the hand of the Lord was with him.
The Canticle of Zechariah. 67 Then Zechariah his father, filled with the holy Spirit, prophesied, saying:
68 [b]“Blessed be the Lord, the God of Israel,
for he has visited and brought redemption to his people.(E)
69 [c]He has raised up a horn for our salvation
within the house of David his servant,(F)
70 even as he promised through the mouth of his holy prophets from of old:
71 salvation from our enemies and from the hand of all who hate us,(G)
72 to show mercy to our fathers(H)
and to be mindful of his holy covenant(I)
73 and of the oath he swore to Abraham our father,(J)
and to grant us that, 74 rescued from the hand of enemies,
without fear we might worship him 75 in holiness and righteousness
before him all our days.(K)
76 And you, child, will be called prophet of the Most High,
for you will go before the Lord[d] to prepare his ways,(L)
77 to give his people knowledge of salvation
through the forgiveness of their sins,
78 because of the tender mercy of our God(M)
by which the daybreak from on high[e] will visit us(N)
79 to shine on those who sit in darkness and death’s shadow,
to guide our feet into the path of peace.”
80 The child grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel.(O)
Read full chapterFootnotes
- 1:59 The practice of Palestinian Judaism at this time was to name the child at birth; moreover, though naming a male child after the father is not completely unknown, the usual practice was to name the child after the grandfather (see Lk 1:61). The naming of the child John and Zechariah’s recovery from his loss of speech should be understood as fulfilling the angel’s announcement to Zechariah in Lk 1:13, 20.
- 1:68–79 Like the canticle of Mary (Lk 1:46–55) the canticle of Zechariah is only loosely connected with its context. Apart from Lk 1:76–77, the hymn in speaking of a horn for our salvation (Lk 1:69) and the daybreak from on high (Lk 1:78) applies more closely to Jesus and his work than to John. Again like Mary’s canticle, it is largely composed of phrases taken from the Greek Old Testament and may have been a Jewish Christian hymn of praise that Luke adapted to fit the present context by inserting Lk 1:76–77 to give Zechariah’s reply to the question asked in Lk 1:66.
- 1:69 A horn for our salvation: the horn is a common Old Testament figure for strength (Ps 18:3; 75:5–6; 89:18; 112:9; 148:14). This description is applied to God in Ps 18:3 and is here transferred to Jesus. The connection of the phrase with the house of David gives the title messianic overtones and may indicate an allusion to a phrase in Hannah’s song of praise (1 Sm 2:10), “the horn of his anointed.”
- 1:76 You will go before the Lord: here the Lord is most likely a reference to Jesus (contrast Lk 1:15–17 where Yahweh is meant) and John is presented as the precursor of Jesus.
- 1:78 The daybreak from on high: three times in the LXX (Jer 23:5; Zec 3:8; 6:12), the Greek word used here for daybreak translates the Hebrew word for “scion, branch,” an Old Testament messianic title.
Luke 1:57-80
New International Version
Luke 1:57-80
New International Version
The Birth of John the Baptist
57 When it was time for Elizabeth to have her baby, she gave birth to a son. 58 Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.
59 On the eighth day they came to circumcise(A) the child, and they were going to name him after his father Zechariah, 60 but his mother spoke up and said, “No! He is to be called John.”(B)
61 They said to her, “There is no one among your relatives who has that name.”
62 Then they made signs(C) to his father, to find out what he would like to name the child. 63 He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.”(D) 64 Immediately his mouth was opened and his tongue set free, and he began to speak,(E) praising God. 65 All the neighbors were filled with awe, and throughout the hill country of Judea(F) people were talking about all these things. 66 Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him.(G)
Zechariah’s Song
67 His father Zechariah was filled with the Holy Spirit(H) and prophesied:(I)
68 “Praise be to the Lord, the God of Israel,(J)
because he has come to his people and redeemed them.(K)
69 He has raised up a horn[a](L) of salvation for us
in the house of his servant David(M)
70 (as he said through his holy prophets of long ago),(N)
71 salvation from our enemies
and from the hand of all who hate us—
72 to show mercy to our ancestors(O)
and to remember his holy covenant,(P)
73 the oath he swore to our father Abraham:(Q)
74 to rescue us from the hand of our enemies,
and to enable us to serve him(R) without fear(S)
75 in holiness and righteousness(T) before him all our days.
76 And you, my child, will be called a prophet(U) of the Most High;(V)
for you will go on before the Lord to prepare the way for him,(W)
77 to give his people the knowledge of salvation
through the forgiveness of their sins,(X)
78 because of the tender mercy of our God,
by which the rising sun(Y) will come to us from heaven
79 to shine on those living in darkness
and in the shadow of death,(Z)
to guide our feet into the path of peace.”(AA)
80 And the child grew and became strong in spirit[b];(AB) and he lived in the wilderness until he appeared publicly to Israel.
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