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The oracle of God which Habak′kuk the prophet saw.

The Prophet’s Complaint

O Lord, how long shall I cry for help,
    and thou wilt not hear?
Or cry to thee “Violence!”
    and thou wilt not save?
Why dost thou make me see wrongs
    and look upon trouble?
Destruction and violence are before me;
    strife and contention arise.
So the law is slacked
    and justice never goes forth.
For the wicked surround the righteous,
    so justice goes forth perverted.

Look among the nations, and see;
    wonder and be astounded.
For I am doing a work in your days
    that you would not believe if told.
For lo, I am rousing the Chalde′ans,
    that bitter and hasty nation,
who march through the breadth of the earth,
    to seize habitations not their own.
Dread and terrible are they;
    their justice and dignity proceed from themselves.
Their horses are swifter than leopards,
    more fierce than the evening wolves;
    their horsemen press proudly on.
Yea, their horsemen come from afar;
    they fly like an eagle swift to devour.
They all come for violence;
    terror[a] of them goes before them.
    They gather captives like sand.
10 At kings they scoff,
    and of rulers they make sport.
They laugh at every fortress,
    for they heap up earth and take it.
11 Then they sweep by like the wind and go on,
    guilty men, whose own might is their god!

12 Art thou not from everlasting,
    O Lord my God, my Holy One?
    We shall not die.
O Lord, thou hast ordained them as a judgment;
    and thou, O Rock, hast established them for chastisement.
13 Thou who art of purer eyes than to behold evil
    and canst not look on wrong,
why dost thou look on faithless men,
    and art silent when the wicked swallows up
    the man more righteous than he?
14 For thou makest men like the fish of the sea,
    like crawling things that have no ruler.
15 He brings all of them up with a hook,
    he drags them out with his net,
he gathers them in his seine;
    so he rejoices and exults.
16 Therefore he sacrifices to his net
    and burns incense to his seine;
for by them he lives in luxury,[b]
    and his food is rich.
17 Is he then to keep on emptying his net,
    and mercilessly slaying nations for ever?

Footnotes

  1. Habakkuk 1:9 Cn: Heb uncertain
  2. Habakkuk 1:16 Heb his portion is fat

The prophecy(A) that Habakkuk the prophet received.

Habakkuk’s Complaint

How long,(B) Lord, must I call for help,
    but you do not listen?(C)
Or cry out to you, “Violence!”
    but you do not save?(D)
Why do you make me look at injustice?
    Why do you tolerate(E) wrongdoing?(F)
Destruction and violence(G) are before me;
    there is strife,(H) and conflict abounds.
Therefore the law(I) is paralyzed,
    and justice never prevails.
The wicked hem in the righteous,
    so that justice(J) is perverted.(K)

The Lord’s Answer

“Look at the nations and watch—
    and be utterly amazed.(L)
For I am going to do something in your days
    that you would not believe,
    even if you were told.(M)
I am raising up the Babylonians,[a](N)
    that ruthless and impetuous people,
who sweep across the whole earth(O)
    to seize dwellings not their own.(P)
They are a feared and dreaded people;(Q)
    they are a law to themselves
    and promote their own honor.
Their horses are swifter(R) than leopards,
    fiercer than wolves(S) at dusk.
Their cavalry gallops headlong;
    their horsemen come from afar.
They fly like an eagle swooping to devour;
    they all come intent on violence.
Their hordes[b] advance like a desert wind
    and gather prisoners(T) like sand.
10 They mock kings
    and scoff at rulers.(U)
They laugh at all fortified cities;
    by building earthen ramps(V) they capture them.
11 Then they sweep past like the wind(W) and go on—
    guilty people, whose own strength is their god.”(X)

Habakkuk’s Second Complaint

12 Lord, are you not from everlasting?(Y)
    My God, my Holy One,(Z) you[c] will never die.(AA)
You, Lord, have appointed(AB) them to execute judgment;
    you, my Rock,(AC) have ordained them to punish.
13 Your eyes are too pure(AD) to look on evil;
    you cannot tolerate wrongdoing.(AE)
Why then do you tolerate(AF) the treacherous?(AG)
    Why are you silent while the wicked
    swallow up those more righteous than themselves?(AH)
14 You have made people like the fish in the sea,
    like the sea creatures that have no ruler.
15 The wicked(AI) foe pulls all of them up with hooks,(AJ)
    he catches them in his net,(AK)
he gathers them up in his dragnet;
    and so he rejoices and is glad.
16 Therefore he sacrifices to his net
    and burns incense(AL) to his dragnet,
for by his net he lives in luxury
    and enjoys the choicest food.
17 Is he to keep on emptying his net,
    destroying nations without mercy?(AM)

Footnotes

  1. Habakkuk 1:6 Or Chaldeans
  2. Habakkuk 1:9 The meaning of the Hebrew for this word is uncertain.
  3. Habakkuk 1:12 An ancient Hebrew scribal tradition; Masoretic Text we

The Tradition of the Elders

15 Then Pharisees and scribes came to Jesus from Jerusalem and said, “Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat.” He answered them, “And why do you transgress the commandment of God for the sake of your tradition? For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him surely die.’ But you say, ‘If any one tells his father or his mother, What you would have gained from me is given to God,[a] he need not honor his father.’ So, for the sake of your tradition, you have made void the word[b] of God. You hypocrites! Well did Isaiah prophesy of you, when he said:

‘This people honors me with their lips,
but their heart is far from me;
in vain do they worship me,
teaching as doctrines the precepts of men.’”

Things That Defile

10 And he called the people to him and said to them, “Hear and understand: 11 not what goes into the mouth defiles a man, but what comes out of the mouth, this defiles a man.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” 13 He answered, “Every plant which my heavenly Father has not planted will be rooted up. 14 Let them alone; they are blind guides. And if a blind man leads a blind man, both will fall into a pit.” 15 But Peter said to him, “Explain the parable to us.” 16 And he said, “Are you also still without understanding? 17 Do you not see that whatever goes into the mouth passes into the stomach, and so passes on?[c] 18 But what comes out of the mouth proceeds from the heart, and this defiles a man. 19 For out of the heart come evil thoughts, murder, adultery, fornication, theft, false witness, slander. 20 These are what defile a man; but to eat with unwashed hands does not defile a man.”

The Canaanite Woman’s Faith

21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and cried, “Have mercy on me, O Lord, Son of David; my daughter is severely possessed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not fair to take the children’s bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.

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Footnotes

  1. Matthew 15:5 Or an offering
  2. Matthew 15:6 Other ancient authorities read law
  3. Matthew 15:17 Or is evacuated

That Which Defiles(A)

15 Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!”(B)

Jesus replied, “And why do you break the command of God for the sake of your tradition? For God said, ‘Honor your father and mother’[a](C) and ‘Anyone who curses their father or mother is to be put to death.’[b](D) But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition. You hypocrites! Isaiah was right when he prophesied about you:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.(E)[c](F)

10 Jesus called the crowd to him and said, “Listen and understand. 11 What goes into someone’s mouth does not defile them,(G) but what comes out of their mouth, that is what defiles them.”(H)

12 Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?”

13 He replied, “Every plant that my heavenly Father has not planted(I) will be pulled up by the roots. 14 Leave them; they are blind guides.[d](J) If the blind lead the blind, both will fall into a pit.”(K)

15 Peter said, “Explain the parable to us.”(L)

16 “Are you still so dull?”(M) Jesus asked them. 17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? 18 But the things that come out of a person’s mouth come from the heart,(N) and these defile them. 19 For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.(O) 20 These are what defile a person;(P) but eating with unwashed hands does not defile them.”

The Faith of a Canaanite Woman(Q)

21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon.(R) 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David,(S) have mercy on me! My daughter is demon-possessed and suffering terribly.”(T)

23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”

24 He answered, “I was sent only to the lost sheep of Israel.”(U)

25 The woman came and knelt before him.(V) “Lord, help me!” she said.

26 He replied, “It is not right to take the children’s bread and toss it to the dogs.”

27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”

28 Then Jesus said to her, “Woman, you have great faith!(W) Your request is granted.” And her daughter was healed at that moment.

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Footnotes

  1. Matthew 15:4 Exodus 20:12; Deut. 5:16
  2. Matthew 15:4 Exodus 21:17; Lev. 20:9
  3. Matthew 15:9 Isaiah 29:13
  4. Matthew 15:14 Some manuscripts blind guides of the blind

God’s Reply to the Prophet’s Complaint

I will take my stand to watch,
and station myself on the tower,
and look forth to see what he will say to me,
    and what I will answer concerning my complaint.
And the Lord answered me:
“Write the vision;
    make it plain upon tablets,
    so he may run who reads it.
For still the vision awaits its time;
    it hastens to the end—it will not lie.
If it seem slow, wait for it;
    it will surely come, it will not delay.
Behold, he whose soul is not upright in him shall fail,[a]
    but the righteous shall live by his faith.[b]
Moreover, wine is treacherous;
    the arrogant man shall not abide.[c]
His greed is as wide as Sheol;
    like death he has never enough.
He gathers for himself all nations,
    and collects as his own all peoples.”

The Woes of the Wicked

Shall not all these take up their taunt against him, in scoffing derision of him, and say,

“Woe to him who heaps up what is not his own—
    for how long?—
    and loads himself with pledges!”
Will not your debtors suddenly arise,
    and those awake who will make you tremble?
    Then you will be booty for them.
Because you have plundered many nations,
    all the remnant of the peoples shall plunder you,
for the blood of men and violence to the earth,
    to cities and all who dwell therein.

Woe to him who gets evil gain for his house,
    to set his nest on high,
    to be safe from the reach of harm!
10 You have devised shame to your house
    by cutting off many peoples;
    you have forfeited your life.
11 For the stone will cry out from the wall,
    and the beam from the woodwork respond.

12 Woe to him who builds a town with blood,
    and founds a city on iniquity!
13 Behold, is it not from the Lord of hosts
    that peoples labor only for fire,
    and nations weary themselves for nought?
14 For the earth will be filled
    with the knowledge of the glory of the Lord,
    as the waters cover the sea.

15 Woe to him who makes his neighbors drink
    of the cup of his wrath,[d] and makes them drunk,
    to gaze on their shame!
16 You will be sated with contempt instead of glory.
    Drink, yourself, and stagger![e]
The cup in the Lord’s right hand
    will come around to you,
    and shame will come upon your glory!
17 The violence done to Lebanon will overwhelm you;
    the destruction of the beasts will terrify you,[f]
for the blood of men and violence to the earth,
    to cities and all who dwell therein.

18 What profit is an idol
    when its maker has shaped it,
    a metal image, a teacher of lies?
For the workman trusts in his own creation
    when he makes dumb idols!
19 Woe to him who says to a wooden thing, Awake;
    to a dumb stone, Arise!
    Can this give revelation?
Behold, it is overlaid with gold and silver,
    and there is no breath at all in it.

20 But the Lord is in his holy temple;
    let all the earth keep silence before him.

Footnotes

  1. Habakkuk 2:4 Cn: Heb is puffed up
  2. Habakkuk 2:4 Or faithfulness
  3. Habakkuk 2:5 The Hebrew of these two lines is obscure
  4. Habakkuk 2:15 Cn: Heb joining to your wrath
  5. Habakkuk 2:16 Cn Compare Gk Syr: Heb be uncircumcised
  6. Habakkuk 2:17 Gk Syr: Heb them

I will stand at my watch(A)
    and station myself on the ramparts;(B)
I will look to see what he will say(C) to me,
    and what answer I am to give to this complaint.[a](D)

The Lord’s Answer

Then the Lord replied:

“Write(E) down the revelation
    and make it plain on tablets
    so that a herald[b] may run with it.
For the revelation awaits an appointed time;(F)
    it speaks of the end(G)
    and will not prove false.
Though it linger, wait(H) for it;
    it[c] will certainly come
    and will not delay.(I)

“See, the enemy is puffed up;
    his desires are not upright—
    but the righteous person(J) will live by his faithfulness[d](K)
indeed, wine(L) betrays him;
    he is arrogant(M) and never at rest.
Because he is as greedy as the grave
    and like death is never satisfied,(N)
he gathers to himself all the nations
    and takes captive(O) all the peoples.

“Will not all of them taunt(P) him with ridicule and scorn, saying,

“‘Woe to him who piles up stolen goods
    and makes himself wealthy by extortion!(Q)
    How long must this go on?’
Will not your creditors suddenly arise?
    Will they not wake up and make you tremble?
    Then you will become their prey.(R)
Because you have plundered many nations,
    the peoples who are left will plunder you.(S)
For you have shed human blood;(T)
    you have destroyed lands and cities and everyone in them.(U)

“Woe to him who builds(V) his house by unjust gain,(W)
    setting his nest(X) on high
    to escape the clutches of ruin!
10 You have plotted the ruin(Y) of many peoples,
    shaming(Z) your own house and forfeiting your life.
11 The stones(AA) of the wall will cry out,
    and the beams of the woodwork will echo it.

12 “Woe to him who builds a city with bloodshed(AB)
    and establishes a town by injustice!
13 Has not the Lord Almighty determined
    that the people’s labor is only fuel for the fire,(AC)
    that the nations exhaust themselves for nothing?(AD)
14 For the earth will be filled with the knowledge of the glory(AE) of the Lord
    as the waters cover the sea.(AF)

15 “Woe to him who gives drink(AG) to his neighbors,
    pouring it from the wineskin till they are drunk,
    so that he can gaze on their naked bodies!
16 You will be filled with shame(AH) instead of glory.(AI)
    Now it is your turn! Drink(AJ) and let your nakedness be exposed[e]!(AK)
The cup(AL) from the Lord’s right hand is coming around to you,
    and disgrace will cover your glory.
17 The violence(AM) you have done to Lebanon will overwhelm you,
    and your destruction of animals will terrify you.(AN)
For you have shed human blood;(AO)
    you have destroyed lands and cities and everyone in them.

18 “Of what value(AP) is an idol(AQ) carved by a craftsman?
    Or an image(AR) that teaches lies?
For the one who makes it trusts in his own creation;
    he makes idols that cannot speak.(AS)
19 Woe to him who says to wood, ‘Come to life!’
    Or to lifeless stone, ‘Wake up!’(AT)
Can it give guidance?
    It is covered with gold and silver;(AU)
    there is no breath in it.”(AV)

20 The Lord is in his holy temple;(AW)
    let all the earth be silent(AX) before him.

Footnotes

  1. Habakkuk 2:1 Or and what to answer when I am rebuked
  2. Habakkuk 2:2 Or so that whoever reads it
  3. Habakkuk 2:3 Or Though he linger, wait for him; / he
  4. Habakkuk 2:4 Or faith
  5. Habakkuk 2:16 Masoretic Text; Dead Sea Scrolls, Aquila, Vulgate and Syriac (see also Septuagint) and stagger

Lawsuits among Believers

When one of you has a grievance against a brother, does he dare go to law before the unrighteous instead of the saints? Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, matters pertaining to this life! If then you have such cases, why do you lay them before those who are least esteemed by the church? I say this to your shame. Can it be that there is no man among you wise enough to decide between members of the brotherhood, but brother goes to law against brother, and that before unbelievers?

To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded? But you yourselves wrong and defraud, and that even your own brethren.

Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor robbers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

Glorify God in Body and Spirit

12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be enslaved by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never! 16 Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, “The two shall become one flesh.” 17 But he who is united to the Lord becomes one spirit with him. 18 Shun immorality. Every other sin which a man commits is outside the body; but the immoral man sins against his own body. 19 Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own; 20 you were bought with a price. So glorify God in your body.

Lawsuits Among Believers

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?(A) Or do you not know that the Lord’s people will judge the world?(B) And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you.(C) Is it possible that there is nobody among you wise enough to judge a dispute between believers?(D) But instead, one brother(E) takes another to court—and this in front of unbelievers!(F)

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(G) Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.(H) Or do you not know that wrongdoers will not inherit the kingdom of God?(I) Do not be deceived:(J) Neither the sexually immoral nor idolaters nor adulterers(K) nor men who have sex with men[a](L) 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers(M) will inherit the kingdom of God. 11 And that is what some of you were.(N) But you were washed,(O) you were sanctified,(P) you were justified(Q) in the name of the Lord Jesus Christ and by the Spirit of our God.

Sexual Immorality

12 “I have the right to do anything,” you say—but not everything is beneficial.(R) “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.”(S) The body, however, is not meant for sexual immorality but for the Lord,(T) and the Lord for the body. 14 By his power God raised the Lord from the dead,(U) and he will raise us also.(V) 15 Do you not know that your bodies are members of Christ himself?(W) Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[b](X) 17 But whoever is united with the Lord is one with him in spirit.[c](Y)

18 Flee from sexual immorality.(Z) All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.(AA) 19 Do you not know that your bodies are temples(AB) of the Holy Spirit, who is in you, whom you have received from God? You are not your own;(AC) 20 you were bought at a price.(AD) Therefore honor God with your bodies.(AE)

Footnotes

  1. 1 Corinthians 6:9 The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts.
  2. 1 Corinthians 6:16 Gen. 2:24
  3. 1 Corinthians 6:17 Or in the Spirit