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13 Your eyes are too pure to behold evil,
    and you cannot look on wrongdoing;
why do you look on the treacherous
    and are silent when the wicked swallow
    those more righteous than they?(A)

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13 Your eyes are too pure(A) to look on evil;
    you cannot tolerate wrongdoing.(B)
Why then do you tolerate(C) the treacherous?(D)
    Why are you silent while the wicked
    swallow up those more righteous than themselves?(E)

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15 The eyes of the Lord are on the righteous,
    and his ears are open to their cry.(A)
16 The face of the Lord is against evildoers,
    to cut off the remembrance of them from the earth.(B)

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15 The eyes of the Lord(A) are on the righteous,(B)
    and his ears are attentive(C) to their cry;
16 but the face of the Lord is against(D) those who do evil,(E)
    to blot out their name(F) from the earth.

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For you are not a God who delights in wickedness;
    evil will not sojourn with you.(A)
The boastful will not stand before your eyes;
    you hate all evildoers.(B)

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For you are not a God who is pleased with wickedness;
    with you, evil people(A) are not welcome.
The arrogant(B) cannot stand(C)
    in your presence.
You hate(D) all who do wrong;

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Jeremiah Complains to God

12 You will be in the right, O Lord,
    when I lay charges against you,
    but let me put my case to you.
Why does the way of the guilty prosper?
    Why do all who are treacherous thrive?(A)
You plant them, and they take root;
    they grow and bring forth fruit;
you are near in their mouths
    yet far from their hearts.(B)

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Jeremiah’s Complaint

12 You are always righteous,(A) Lord,
    when I bring a case(B) before you.
Yet I would speak with you about your justice:(C)
    Why does the way of the wicked prosper?(D)
    Why do all the faithless live at ease?
You have planted(E) them, and they have taken root;
    they grow and bear fruit.(F)
You are always on their lips
    but far from their hearts.(G)

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Why do you make me see wrongdoing
    and look at trouble?
Destruction and violence are before me;
    strife and contention arise.(A)
So the law becomes slack,
    and justice never prevails.
The wicked surround the righteous;
    therefore judgment comes forth perverted.(B)

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Why do you make me look at injustice?
    Why do you tolerate(A) wrongdoing?(B)
Destruction and violence(C) are before me;
    there is strife,(D) and conflict abounds.
Therefore the law(E) is paralyzed,
    and justice never prevails.
The wicked hem in the righteous,
    so that justice(F) is perverted.(G)

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Speak out for those who cannot speak,
    for the rights of all the destitute.[a](A)
Speak out; judge righteously;
    defend the rights of the poor and needy.(B)

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Footnotes

  1. 31.8 Heb all children of passing away

Speak(A) up for those who cannot speak for themselves,
    for the rights of all who are destitute.
Speak up and judge fairly;
    defend the rights of the poor and needy.(B)

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15 Instead, as he who called you is holy, be holy yourselves in all your conduct,(A) 16 for it is written, “You shall be holy, for I am holy.”(B)

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15 But just as he who called you is holy, so be holy in all you do;(A) 16 for it is written: “Be holy, because I am holy.”[a](B)

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Footnotes

  1. 1 Peter 1:16 Lev. 11:44,45; 19:2

Our God comes and does not keep silent;
    before him is a devouring fire
    and a mighty tempest all around him.(A)

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Our God comes(A)
    and will not be silent;(B)
a fire devours(C) before him,(D)
    and around him a tempest(E) rages.

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15 Break the arm of the wicked and evildoers;
    seek out their wickedness until you find none.(A)

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15 Break the arm of the wicked man;(A)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

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11 How much more, then, when wicked men have killed a righteous man on his bed in his own house! And now shall I not require his blood at your hand and destroy you from the earth?”(A)

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11 How much more—when wicked men have killed an innocent man in his own house and on his own bed—should I not now demand his blood(A) from your hand and rid the earth of you!”

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13 The God of Abraham and Isaac and Jacob,[a] the God of our ancestors, has glorified his servant[b] Jesus, whom you handed over and rejected in the presence of Pilate, though he had decided to release him.(A) 14 But you rejected the holy and righteous[c] one and asked to have a murderer given to you,(B) 15 and you killed the author of life, whom God raised from the dead. To this we are witnesses.(C)

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Footnotes

  1. 3.13 Other ancient authorities read and the God of Isaac and the God of Jacob
  2. 3.13 Or child
  3. 3.14 Or innocent

13 The God of Abraham, Isaac and Jacob,(A) the God of our fathers,(B) has glorified his servant Jesus. You handed him over(C) to be killed, and you disowned him before Pilate,(D) though he had decided to let him go.(E) 14 You disowned the Holy(F) and Righteous One(G) and asked that a murderer be released to you.(H) 15 You killed the author of life, but God raised him from the dead.(I) We are witnesses(J) of this.

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23 this man, handed over to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law.(A)

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23 This man was handed over to you by God’s deliberate plan and foreknowledge;(A) and you, with the help of wicked men,[a] put him to death by nailing him to the cross.(B)

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Footnotes

  1. Acts 2:23 Or of those not having the law (that is, Gentiles)

12 After all this, will you restrain yourself, O Lord?
    Will you keep silent and punish us so severely?(A)

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12 After all this, Lord, will you hold yourself back?(A)
    Will you keep silent(B) and punish us beyond measure?

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