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HEBREOS 8 Uspanteco (USP)

Chirijiˈ Kakaj Jesucristo tijbˈij man aacˈ chomorsaˈn

Ri kes jcholajl ri tijin tikabˈij chawechak, riˈ chirij Kakaj Jesucristo ri nimlaj jbˈabˈalak mak jbˈabˈalak yak ajcˈamaltak kabˈe riqˈui Kakaj Dios ri xeˈ cubˈar laj jpaach jcubˈarbˈ Kakaj Dios ri subˈlaj nim jkˈij lecj. Riˈ re ajcˈamal jbˈeak cristian riqˈui Kakaj Dios li man luwar ri subˈlaj nim jkˈij laj richoch Kakaj Dios lecj, ri bˈanal jwiˈl Kakaj Dios ri Kajawl y maˈ cristian taˈke bˈanowinak re. Juntir nimlaj jbˈabˈalak yak ajcˈamaltak jbˈeak cristian riqˈui Kakaj Dios cojoltakaˈ pire tijyeˈtak sipan re Kakaj Dios y tijsujtak awaj re Kakaj Dios pire tojbˈi mac. Jwiˈliˈli Kakaj Jesucristo rajwaxiˈ wiˈ nen tijsuj re Kakaj Dios. Y witi ajwiˈ Kakaj Jesucristo neri wich ulew, taˈ roj xcojsaj pire ajcˈamal jbˈeak cristian riqˈui Kakaj Dios, jwiˈl neri wich ulew wiˈtakaˈ yak ajcˈamaltak jbˈeak cristian riqˈui Kakaj Dios ri tiyeˈwtak sipan re Kakaj Dios chapcaˈ tijbˈij Jpixbˈ. Pero yak ajcˈamaltak jbˈeak cristian riqˈui Kakaj Dios juntir ri tijin trantak, nicˈ riqˈuil richbˈalke y jnachke ri wiˈ lecj. Y ketamiˈ chi richbˈalke jwiˈl cuando Moisés oquem re chi jbˈanic jwaˈx man nimlaj chinam ri richoch Kakaj Dios, xpe Kakaj Dios, xij re:

Coj retal nen mo rilic ri xincˈut chawch bˈa witz y jilon jbˈanic tabˈan, xcheˈ re.

Pero Kakaj Jesucristo ri ajcˈamal kabˈe riqˈui Kakaj Dios masna tzi tran chi jbˈanic lawiˈ raj Kakaj Dios tran chiwchak yak nicˈj ajcˈamaltak jbˈeak cristian riqˈui Kakaj Dios ri xwaˈxtak wich ulew, jwiˈl riˈ Kakaj Jesucristo ticˈutuw utzil ri tijyeˈ kuslaj chomorsaˈn ri xan Kakaj Dios cuando xij chi tranaˈ utzil rechak cristian. Jwiˈl witi man nabˈe jchomorsaˈn Kakaj Dios ri xan xcwinti chi resaj juntir jmacak cristian, taˈ chiquiˈ roj xan chic man jcaˈmul jchomorsaˈn.

Kakaj Dios xril chi mak cristian taˈ sucˈul ranmak chiwch, xij chirijak:
    Tina tawna jun kˈij tambˈan jun aacˈ chomorsaˈn riqˈuilak yak aj Israel y riqˈuilak yak aj Judá.
    Man chomorsaˈn ri tambˈan taˈ nicˈ chapcaˈ man ri ximbˈan riqˈuilak jmamak cuando xinchapch chi jkˈabˈak xwesajtakch Egipto.
    Rechak taˈ xantak lawiˈ ri tijbˈij inchomorsaˈn ri ximbˈij rechak, jwiˈliˈli xcan inyeˈtak ricˈanak, xcheˈ Kakaj Dios ri Kajawl. 10 Kakaj Dios ri Kajawl xij chic:
    Ri aacˈ inchomorsaˈn ri tambˈan riqˈuilak yak rijajl Israel laˈ mak kˈij ri tina pena, riˈ ri tanyeˈ Impixbˈ laj jchomorsaˈnak y tantzˈibˈaj laj ranmak.
    Inna ocna pire jDiosak y rechak tina octakna pire inwinak.
11     Taˈ chiquiˈ rajwax jun cristian tijtijoj jun chic, taˈ chiquiˈ rajwax jonok tijtijoj jwinak pire tretemajtak nen tambˈan ri in rajawlak, jwiˈl juntir cristian tretemajtakaˈ nen tambˈan.
12     Y in tancuyaˈ jmacak riqˈui juntir mak etzltak noˈj ri trantak y taˈ chiquiˈ ni jun bˈwelt ticuxtaj mak jmacak inwiˈl, xcheˈ Kakaj Dios.

13 Kakaj Dios cuando xij chirij man aacˈ chomorsaˈn, xcˈutuniˈ chi man nabˈe chomorsaˈn taˈ chiquiˈ nen ticwin chi jbˈanic jwiˈl chapcaˈ xriˈjabˈiˈn. Lawiˈ ri tijin tiriˈjabˈc, riˈ li ticˈutuw chi laj orchak tisaach jwich.

Hebrews 8 New International Version (NIV)

The High Priest of a New Covenant

Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.

Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”[a] But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another. But God found fault with the people and said[b]:

“The days are coming, declares the Lord,
    when I will make a new covenant
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.
I will be their God,
    and they will be my people.
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.[c]

13 By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.


  1. Hebrews 8:5 Exodus 25:40
  2. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
  3. Hebrews 8:12 Jer. 31:31-34
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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