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Yêu mọi người

Thưa anh chị em yêu dấu là tín hữu của Chúa Cứu Thế Giê-xu vinh hiển, đừng thiên vị người nào. Giả sử có một người mặc áo quần sang trọng, đeo nhẫn vàng bước vào lúc đang thờ phụng, đồng thời cũng có một người nghèo mặc áo quần rách rưới, dơ bẩn cũng bước vào. Anh chị em niềm nở nói với người mặc áo quần sang trọng, “Mời ông ngồi chỗ tốt nầy.” Rồi bảo người nghèo, “Đứng đàng kia,” hoặc “Ngồi dưới đất nơi chân ta.” Vậy nghĩa là sao? Anh chị em đã thiên vị, do ác tưởng trong lòng, trọng người nầy khinh người kia.

Anh chị em yêu dấu, hãy nghe đây! Thượng Đế đã chọn những người nghèo trên thế gian để họ giàu có trong đức tin và nhận được Nước Trời mà Ngài đã hứa cho những ai yêu mến Ngài. Nhưng anh chị em xem thường người nghèo. Chính kẻ giàu là những người muốn cai quản cuộc đời anh chị em, lôi anh chị em ra tòa. Họ cũng là những người nói phạm đến danh Chúa Giê-xu là Đấng chủ tể của anh chị em.

Khuôn vàng thước ngọc sau đây được chép trong Thánh Kinh, “Hãy yêu người láng giềng như mình.” [a] Nếu anh chị em vâng theo khuôn phép đó thì anh chị em làm đúng. Nhưng nếu anh chị em thiên vị tức là anh chị em vi phạm luật pháp của Thượng Đế. 10 Ai vâng giữ tất cả luật pháp của Thượng Đế mà chỉ vi phạm một điều thôi thì xem như vi phạm toàn thể luật pháp. 11 Thượng Đế là Đấng đã phán, “Ngươi chớ phạm tội ngoại tình,” [b] cũng là Đấng phán, “Ngươi chớ giết người.” [c] Cho nên, nếu anh chị em không phạm tội ngoại tình nhưng giết người thì xem như anh chị em đã vi phạm toàn thể luật pháp của Thượng Đế. 12 Trong bất cứ điều gì anh chị em nói và làm, nên nhớ rằng anh chị em sẽ bị xét xử theo luật pháp là luật giải thoát con người. 13 Cho nên, hãy tỏ lòng nhân từ đối với người khác nếu không thì khi Thượng Đế xét xử anh chị em, Ngài cũng sẽ không tỏ lòng nhân từ đối với anh chị em. Còn ai tỏ lòng nhân ái thì không có gì phải sợ ngày xét xử.

Đức tin và việc làm

14 Thưa anh chị em, nếu có ai nói mình có đức tin mà không chứng tỏ được bằng việc làm thì đức tin đó vô dụng. Đức tin có cứu người ấy được không? 15 Giả sử có một tín hữu trong Chúa Cứu Thế đang thiếu ăn, thiếu mặc, 16 mà nếu anh chị em bảo họ, “Nguyện Chúa ở cùng anh chị, tôi mong anh chị ăn no mặc ấm,” nhưng không cho họ đồ cần dùng gì cả, thì lời nói của anh chị em vô ích. 17 Cũng vậy, đức tin không có việc làm kèm theo là đức tin chết.

18 Có người sẽ bảo, “Anh có đức tin, còn tôi có việc làm.” Hãy cho tôi thấy đức tin không có việc làm của anh rồi tôi sẽ cho anh thấy đức tin bằng việc làm của tôi. 19 Anh chị em tin có Thượng Đế. Tốt lắm! Nhưng ma quỉ cũng tin như vậy và còn run sợ nữa.

20 Kẻ dại ơi! Anh có muốn trông thấy đức tin mà thiếu việc làm là vô ích không? 21 Áp-ra-ham, tổ phụ chúng ta, được xưng công chính trước mặt Thượng Đế qua việc làm khi ông dâng con là Y-sác trên bàn thờ. 22 Cho nên, anh chị em thấy đức tin và việc làm của Áp-ra-ham đi đôi với nhau. Đức tin ông được toàn thiện qua việc làm. 23 Do đó, chúng ta thấy ý nghĩa đầy đủ của lời Thánh Kinh, “Áp-ra-ham tin Thượng Đế, Ngài chấp nhận đức tin của ông, đức tin đó khiến ông trở nên công chính trước mặt Ngài.” [d] Và Áp-ra-ham được gọi là bạn của Thượng Đế. [e] 24 Cho nên người ta được trở nên công chính trước Thượng Đế không những chỉ qua đức tin mà còn qua việc làm nữa.

25 Một dẫn chứng khác là Ra-háp, cô gái làng chơi. Cô được trở nên công chính trước Thượng Đế qua việc làm khi cô tiếp đón các người do thám vào nhà mình và giúp họ thoát thân qua con đường khác [f].

26 Xác không có hồn thì chết, đức tin không dẫn đến việc làm cũng chết như vậy.

Footnotes

  1. Gia-cơ 2:8 “Hãy yêu … như mình.” Hay “những người khác.” Lời dạy của Chúa Giê-xu trong Lu 10:25-37 cho thấy láng giềng bao gồm tất cả những ai cần được giúp đỡ. Lê-vi 19:18.
  2. Gia-cơ 2:11 Ngươi chớ … ngoại tình Xuất 20:14; Phục 5:18.
  3. Gia-cơ 2:11 Ngươi chớ giết người Xuất 20:13; Phục 5:17.
  4. Gia-cơ 2:23 Áp-ra-ham … mặt Ngài Sáng 15:6.
  5. Gia-cơ 2:23 Áp-ra-ham … Thượng Đế II Sử 20:7; Ê-sai 41:8.
  6. Gia-cơ 2:25 Cô … đường khác Câu truyện về Ra-háp được ghi trong Giôs 2:1-21.

Favoritism Forbidden

My brothers and sisters, believers in our glorious(A) Lord Jesus Christ must not show favoritism.(B) Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges(C) with evil thoughts?

Listen, my dear brothers and sisters:(D) Has not God chosen those who are poor in the eyes of the world(E) to be rich in faith(F) and to inherit the kingdom(G) he promised those who love him?(H) But you have dishonored the poor.(I) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(J) Are they not the ones who are blaspheming the noble name of him to whom you belong?

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a](K) you are doing right. But if you show favoritism,(L) you sin and are convicted by the law as lawbreakers.(M) 10 For whoever keeps the whole law and yet stumbles(N) at just one point is guilty of breaking all of it.(O) 11 For he who said, “You shall not commit adultery,”[b](P) also said, “You shall not murder.”[c](Q) If you do not commit adultery but do commit murder, you have become a lawbreaker.

12 Speak and act as those who are going to be judged(R) by the law that gives freedom,(S) 13 because judgment without mercy will be shown to anyone who has not been merciful.(T) Mercy triumphs over judgment.

Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(U) Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.(V) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(W) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(X)

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds,(Y) and I will show you my faith(Z) by my deeds.(AA) 19 You believe that there is one God.(AB) Good! Even the demons believe that(AC)—and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless[d]?(AD) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(AE) 22 You see that his faith and his actions were working together,(AF) and his faith was made complete by what he did.(AG) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[e](AH) and he was called God’s friend.(AI) 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(AJ) 26 As the body without the spirit is dead, so faith without deeds is dead.(AK)

Footnotes

  1. James 2:8 Lev. 19:18
  2. James 2:11 Exodus 20:14; Deut. 5:18
  3. James 2:11 Exodus 20:13; Deut. 5:17
  4. James 2:20 Some early manuscripts dead
  5. James 2:23 Gen. 15:6

The Sin of Partiality

My brothers,[a] (A)show no partiality as you hold the faith in our Lord Jesus Christ, (B)the Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” (C)while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become (D)judges with evil thoughts? Listen, my beloved brothers, (E)has not God chosen those who are poor in the world to be (F)rich in faith and heirs of (G)the kingdom, (H)which he has promised to those who love him? But you (I)have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who (J)drag you (K)into court? Are they not the ones who blaspheme the honorable (L)name by which you were called?

If you really fulfill the royal law according to the Scripture, (M)“You shall love your neighbor as yourself,” you are doing well. But if you (N)show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point (O)has become guilty of all of it. 11 For he who said, (P)“Do not commit adultery,” also said, (Q)“Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under (R)the law of liberty. 13 For (S)judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

Faith Without Works Is Dead

14 What good is it, my brothers, if someone says he has faith (T)but does not have works? Can that faith save him? 15 (U)If a brother or sister is poorly clothed and lacking in daily food, 16 (V)and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good[b] is that? 17 So also faith by itself, if it does not have works, is dead.

18 But someone will say, “You have faith and I have works.” Show me your faith (W)apart from your works, and I will show you my faith (X)by my works. 19 (Y)You believe that God is one; you do well. Even (Z)the demons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 (AA)Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that (AB)faith was active along with his works, and faith was completed (AC)by his works; 23 and the Scripture was fulfilled that says, (AD)“Abraham believed God, and it was counted to him as righteousness”—and he was called a (AE)friend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also (AF)Rahab the prostitute justified by works (AG)when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead.

Footnotes

  1. James 2:1 Or brothers and sisters; also verses 5, 14
  2. James 2:16 Or benefit

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

Are ye not then partial in yourselves, and are become judges of evil thoughts?

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Do not they blaspheme that worthy name by the which ye are called?

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

12 So speak ye, and so do, as they that shall be judged by the law of liberty.

13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15 If a brother or sister be naked, and destitute of daily food,

16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17 Even so faith, if it hath not works, is dead, being alone.

18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20 But wilt thou know, O vain man, that faith without works is dead?

21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

22 Seest thou how faith wrought with his works, and by works was faith made perfect?

23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

24 Ye see then how that by works a man is justified, and not by faith only.

25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

Beware of Personal Favoritism

My brethren, do not hold the faith of our Lord Jesus Christ, (A)the Lord of glory, with (B)partiality. For if there should come into your assembly a man with gold rings, in [a]fine apparel, and there should also come in a poor man in [b]filthy clothes, and you [c]pay attention to the one wearing the fine clothes and say to him, “You sit here in a good place,” and say to the poor man, “You stand there,” or, “Sit here at my footstool,” have you not [d]shown partiality among yourselves, and become judges with evil thoughts?

Listen, my beloved brethren: (C)Has God not chosen the poor of this world to be (D)rich in faith and heirs of the kingdom (E)which He promised to those who love Him? But (F)you have dishonored the poor man. Do not the rich oppress you (G)and drag you into the courts? Do they not blaspheme that noble name by which you are (H)called?

If you really fulfill the royal law according to the Scripture, (I)“You shall love your neighbor as yourself,” you do well; but if you [e]show partiality, you commit sin, and are convicted by the law as (J)transgressors. 10 For whoever shall keep the whole law, and yet (K)stumble in one point, (L)he is guilty of all. 11 For He who said, (M)“Do not commit adultery,” also said, (N)“Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. 12 So speak and so do as those who will be judged by (O)the law of liberty. 13 For (P)judgment is without mercy to the one who has shown (Q)no (R)mercy. (S)Mercy triumphs over judgment.

Faith Without Works Is Dead(T)

14 (U)What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? 15 (V)If a brother or sister is naked and destitute of daily food, 16 and (W)one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? 17 Thus also faith by itself, if it does not have works, is dead.

18 But someone will say, “You have faith, and I have works.” (X)Show me your faith without [f]your works, (Y)and I will show you my faith by [g]my works. 19 You believe that there is one God. You do well. Even the demons believe—and tremble! 20 But do you want to know, O foolish man, that faith without works is [h]dead? 21 Was not Abraham our father justified by works (Z)when he offered Isaac his son on the altar? 22 Do you see (AA)that faith was working together with his works, and by (AB)works faith was made [i]perfect? 23 And the Scripture was fulfilled which says, (AC)“Abraham believed God, and it was [j]accounted to him for righteousness.” And he was called (AD)the friend of God. 24 You see then that a man is justified by works, and not by faith only.

25 Likewise, (AE)was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

Footnotes

  1. James 2:2 bright
  2. James 2:2 vile
  3. James 2:3 Lit. look upon
  4. James 2:4 differentiated
  5. James 2:9 Lit. receive the face
  6. James 2:18 NU omits your
  7. James 2:18 NU omits my
  8. James 2:20 NU useless
  9. James 2:22 complete
  10. James 2:23 credited