Genesis 9
New Catholic Bible
Chapter 9
1 God blessed Noah and his sons and told them, “Be fruitful and multiply and fill the earth. 2 [a]Fear and dread of you will come upon every wild animal and every bird of the air, everything that crawls upon the earth and all the fish of the sea; they will be under your dominion.
3 “Whatever moves and has life will be used for your food. I give you all these things, just as I have already given you every green plant. 4 [b]Only do not eat flesh along with its life, that is, with its blood. 5 For your blood, that is, your life, I will require an accounting. I will require it of every living creature, and I will require it of every human in regard to other humans, each person for his brother.
6 “Whoever spills human blood,
that person’s blood will be shed;
for in the image of God
has God made man.
7 And as for you, be fruitful and multiply; become numerous upon the earth and have dominion over it.”
Covenant of Mercy.[c] 8 God said to Noah and his sons, 9 “As for me, I will establish my covenant with you and your descendants after you, 10 with every living creature along with you—the birds, tame and wild animals, and with all the animals which left the ark. 11 I will establish my covenant with you: never again will all living creatures be cut off by the waters of a flood, nor will the earth be laid waste by a flood again.”
12 God said, “This will be a sign of the covenant that I establish between me and you and every living creature for all generations. 13 I will place my rainbow in the clouds and it will be a sign of the covenant between me and the earth. 14 When I gather the clouds over the earth, the rainbow will appear in the clouds. 15 I will remember my covenant between me and you and with every living creature of every kind, that water and flood shall never again destroy all flesh. 16 The rainbow will be in the clouds and I will look upon it and remember the eternal covenant between God and every living creature of every kind that is found upon the earth.”
17 God said to Noah, “This is a sign of the covenant that I am establishing between myself and every creature upon the earth.”
A World of Diverse Peoples[d]
18 The Return of Sin.[e] The sons of Noah who left the ark were Shem, Ham, and Japheth. Ham was the father of the people of Canaan. 19 These were the three sons of Noah, and from these came all the people on the earth.
20 Now Noah tilled the soil, and he was the first to plant grape vines. 21 He drank some of the wine and he became drunk and lay uncovered inside his tent. 22 Ham, the father of the Canaanites, saw his father lying naked, and he mentioned it to his two brothers who were standing outside.[f] 23 Shem and Japheth took a robe and, holding it in back of them, walked backward toward him and covered their father with it. Having faced backward, they did not see their father naked.
24 When Noah woke up from his drunken slumber, he learned what his youngest son had done to him. 25 Because of this, he said,
“Cursed be Canaan!
A slave of slaves
shall he be to his brothers!”[g]
26 [h]And he continued,
“Blessed be the Lord, the God of Shem,
and let Canaan be his slave!
27 May God enlarge Japheth
so that he dwells in the land of Shem;
and let Canaan be his slave!”
28 After the flood, Noah lived for three hundred and fifty years. 29 In all, Noah lived for nine hundred and fifty years, and then he died.
Footnotes
- Genesis 9:2 All this is simply a popular image for describing the complete happiness God had intended for humankind in the state of innocence. Verse 3 makes clear that the eating of meat is part of God’s general plan for the created world.
- Genesis 9:4 In the popular Semitic view blood is the seat of the vital principle; it is not, however, a product of matter but is infused into it by God. Therefore, the blood belongs in its entirety to God, and in a special way the blood of human beings, made as they are in the image of God, who is their protector and avenger.
- Genesis 9:8 God’s intention as enunciated in the Yahwist tradition (8:21-22) is rethought in this Priestly passage as a covenant between God and Noah, analogous to that which will later be established between God and Abraham (Gen 15; 17) and then between God and the Israelite people (Ex 19–24). The imagery brings out the unqualified steadfastness of the divine intention. The Covenant is freely made on God’s part, that is, it does not depend on the future behavior of human beings, for the Lord does not ask Noah to fulfill any particular requirement.
- Genesis 9:18 God has blessed the new creation, and the earth is repopulated. At the heart of this humankind, which is divided and marked by sin, is the towering figure of Abraham. It is upon him that the Lord has affixed his choice as the forerunner through whom the salvation of human beings will take place.
- Genesis 9:18 The story is from the Yahwist tradition. After the second creation, as after the first, we read the story of a sin, a condemnation, and a prophecy of hope. This last is connected with chapter 12 and the call of Abraham.
- Genesis 9:22 This is not a sexual sin but an abuse of power; the sons make themselves the superiors and judges of their father, who is humiliated and dishonored. To the Hebrews drunkenness is wanton, dishonorable, and humiliating; it provokes ridicule, leads to idolatry, incites violence, causes injustice and poverty, and makes persons subject to their enemies. It is unseemly especially for the leaders of nations. Clothing, then, in addition to being a means of decency, expresses the dignity of the person and his or her social position. When naked (Gen 3:7), Adam and Eve are deprived of glory and grace; the garments of skin with which God clothes them (Gen 3:21) are symbolic of their hope of being clothed again in their lost dignity.
- Genesis 9:25 According to the Semitic mentality, the blessings and curses of the Patriarchs (generally) are regarded as efficacious and able to determine the lot of the tribe represented by each Patriarch. For this reason, popular stories connected events or characteristics of a human group with blessings or curses uttered by an ancestor. In the present story Noah curses Canaan and therefore the Canaanites. The Canaanites were to be supplanted by the Hebrews in the conquest of the Promised Land. The Phoenicians, too, were Canaanites (see Gen 10:15-19; Jdg 1:31).
- Genesis 9:26 A great numerical and territorial expansion is announced for the descendants of Japheth; there is a play on the resemblance in sound between this ancestor’s name and the verb meaning “to open,” “to enlarge.”
Genesis 9
New Living Translation
God Confirms His Covenant
9 Then God blessed Noah and his sons and told them, “Be fruitful and multiply. Fill the earth. 2 All the animals of the earth, all the birds of the sky, all the small animals that scurry along the ground, and all the fish in the sea will look on you with fear and terror. I have placed them in your power. 3 I have given them to you for food, just as I have given you grain and vegetables. 4 But you must never eat any meat that still has the lifeblood in it.
5 “And I will require the blood of anyone who takes another person’s life. If a wild animal kills a person, it must die. And anyone who murders a fellow human must die. 6 If anyone takes a human life, that person’s life will also be taken by human hands. For God made human beings[a] in his own image. 7 Now be fruitful and multiply, and repopulate the earth.”
8 Then God told Noah and his sons, 9 “I hereby confirm my covenant with you and your descendants, 10 and with all the animals that were on the boat with you—the birds, the livestock, and all the wild animals—every living creature on earth. 11 Yes, I am confirming my covenant with you. Never again will floodwaters kill all living creatures; never again will a flood destroy the earth.”
12 Then God said, “I am giving you a sign of my covenant with you and with all living creatures, for all generations to come. 13 I have placed my rainbow in the clouds. It is the sign of my covenant with you and with all the earth. 14 When I send clouds over the earth, the rainbow will appear in the clouds, 15 and I will remember my covenant with you and with all living creatures. Never again will the floodwaters destroy all life. 16 When I see the rainbow in the clouds, I will remember the eternal covenant between God and every living creature on earth.” 17 Then God said to Noah, “Yes, this rainbow is the sign of the covenant I am confirming with all the creatures on earth.”
Noah’s Sons
18 The sons of Noah who came out of the boat with their father were Shem, Ham, and Japheth. (Ham is the father of Canaan.) 19 From these three sons of Noah came all the people who now populate the earth.
20 After the flood, Noah began to cultivate the ground, and he planted a vineyard. 21 One day he drank some wine he had made, and he became drunk and lay naked inside his tent. 22 Ham, the father of Canaan, saw that his father was naked and went outside and told his brothers. 23 Then Shem and Japheth took a robe, held it over their shoulders, and backed into the tent to cover their father. As they did this, they looked the other way so they would not see him naked.
24 When Noah woke up from his stupor, he learned what Ham, his youngest son, had done. 25 Then he cursed Canaan, the son of Ham:
“May Canaan be cursed!
May he be the lowest of servants to his relatives.”
26 Then Noah said,
“May the Lord, the God of Shem, be blessed,
and may Canaan be his servant!
27 May God expand the territory of Japheth!
May Japheth share the prosperity of Shem,[b]
and may Canaan be his servant.”
28 Noah lived another 350 years after the great flood. 29 He lived 950 years, and then he died.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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