The Cupbearer and the Baker

40 Some time later, the cupbearer^(A) and the baker^(B) of the king of Egypt offended their master, the king of Egypt. ² Pharaoh was angry^(C) with his two officials,^(D) the chief cupbearer and the chief baker, ³ and put them in custody in the house of the captain of the guard,^(E) in the same prison where Joseph was confined. ⁴ The captain of the guard^(F) assigned them to Joseph,^(G) and he attended them.

After they had been in custody^(H) for some time, ⁵ each of the two men—the cupbearer and the baker of the king of Egypt, who were being held in prison—had a dream^(I) the same night, and each dream had a meaning of its own.^(J)

⁶ When Joseph came to them the next morning, he saw that they were dejected. ⁷ So he asked Pharaoh’s officials who were in custody^(K) with him in his master’s house, “Why do you look so sad today?”^(L)

⁸ “We both had dreams,” they answered, “but there is no one to interpret them.”^(M)

Then Joseph said to them, “Do not interpretations belong to God?^(N) Tell me your dreams.”

⁹ So the chief cupbearer^(O) told Joseph his dream. He said to him, “In my dream I saw a vine in front of me, ¹⁰ and on the vine were three branches. As soon as it budded, it blossomed,^(P) and its clusters ripened into grapes. ¹¹ Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into Pharaoh’s cup and put the cup in his hand.”

¹² “This is what it means,^(Q)” Joseph said to him. “The three branches are three days.^{(R) 13} Within three days^(S) Pharaoh will lift up your head^(T) and restore you to your position, and you will put Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer.^{(U) 14} But when all goes well with you, remember me^(V) and show me kindness;^(W) mention me to Pharaoh^(X) and get me out of this prison. ¹⁵ I was forcibly carried off from the land of the Hebrews,^(Y) and even here I have done nothing to deserve being put in a dungeon.”^(Z)

¹⁶ When the chief baker^(AA) saw that Joseph had given a favorable interpretation,^(AB) he said to Joseph, “I too had a dream: On my head were three baskets^(AC) of bread.^{[a] 17} In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”

¹⁸ “This is what it means,” Joseph said. “The three baskets are three days.^{(AD) 19} Within three days^(AE) Pharaoh will lift off your head^(AF) and impale your body on a pole.^(AG) And the birds will eat away your flesh.”^(AH)

²⁰ Now the third day^(AI) was Pharaoh’s birthday,^(AJ) and he gave a feast for all his officials.^(AK) He lifted up the heads of the chief cupbearer and the chief baker^(AL) in the presence of his officials: ²¹ He restored the chief cupbearer^(AM) to his position,^(AN) so that he once again put the cup into Pharaoh’s hand^(AO)— ²² but he impaled the chief baker,^(AP) just as Joseph had said to them in his interpretation.^(AQ)

²³ The chief cupbearer, however, did not remember Joseph; he forgot him.^(AR)

4 What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. ² The heir is subject to guardians and trustees until the time set by his father. ³ So also, when we were underage, we were in slavery^(A) under the elemental spiritual forces^[a] of the world.^{(B) 4} But when the set time had fully come,^(C) God sent his Son,^(D) born of a woman,^(E) born under the law,^{(F) 5} to redeem^(G) those under the law, that we might receive adoption^(H) to sonship.^{[b](I) 6} Because you are his sons, God sent the Spirit of his Son^(J) into our hearts,^(K) the Spirit who calls out, “Abba,^[c] Father.”^{(L) 7} So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.^(M)

Paul’s Concern for the Galatians

⁸ Formerly, when you did not know God,^(N) you were slaves^(O) to those who by nature are not gods.^{(P) 9} But now that you know God—or rather are known by God^(Q)—how is it that you are turning back to those weak and miserable forces^[d]? Do you wish to be enslaved^(R) by them all over again?^{(S) 10} You are observing special days and months and seasons and years!^{(T) 11} I fear for you, that somehow I have wasted my efforts on you.^(U)

¹² I plead with you, brothers and sisters,^(V) become like me, for I became like you. You did me no wrong. ¹³ As you know, it was because of an illness^(W) that I first preached the gospel to you, ¹⁴ and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.^{(X) 15} Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. ¹⁶ Have I now become your enemy by telling you the truth?^(Y)

¹⁷ Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.^{(Z) 18} It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.^{(AA) 19} My dear children,^(AB) for whom I am again in the pains of childbirth until Christ is formed in you,^{(AC) 20} how I wish I could be with you now and change my tone, because I am perplexed about you!

Hagar and Sarah

²¹ Tell me, you who want to be under the law,^(AD) are you not aware of what the law says? ²² For it is written that Abraham had two sons, one by the slave woman^(AE) and the other by the free woman.^{(AF) 23} His son by the slave woman was born according to the flesh,^(AG) but his son by the free woman was born as the result of a divine promise.^(AH)

²⁴ These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. ²⁵ Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. ²⁶ But the Jerusalem that is above^(AI) is free, and she is our mother. ²⁷ For it is written:

²⁸ Now you, brothers and sisters, like Isaac, are children of promise.^{(AK) 29} At that time the son born according to the flesh^(AL) persecuted the son born by the power of the Spirit.^(AM) It is the same now. ³⁰ But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”^{[f](AN) 31} Therefore, brothers and sisters, we are not children of the slave woman,^(AO) but of the free woman.^(AP)

Psalm 86

A prayer of David.