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Cain and Abel

Now the man [a]knew his wife Eve, and she conceived and [b]gave birth to [c]Cain, and she said, “I have gotten a [d]man with the help of Yahweh.” And again, she [e]gave birth to his brother Abel. (A)Abel was (B)a keeper of flocks, but Cain was a cultivator of the ground. So it happened [f]in the course of time that Cain brought an offering to Yahweh of the fruit of the ground. (C)Abel, on his part, also brought of the firstborn of his flock and of their fat portions. And (D)Yahweh had regard for Abel and for his offering; but (E)for Cain and for his offering He had no regard. So (F)Cain became very angry, and his countenance fell. Then Yahweh said to Cain, “(G)Why are you angry? And why has your countenance fallen? (H)If you do well, [g]will not your countenance be lifted up? (I)And if you do not do well, sin is lying at the door; and its desire is for you, (J)but you must rule over it.” Then Cain [h]spoke to Abel his brother; and it happened when they were in the field, that Cain rose up against Abel his brother and (K)killed him.

Then Yahweh said to Cain, “(L)Where is Abel your brother?” And he said, “I do not know. Am I my brother’s keeper?” 10 And He said, “What have you done? (M)The voice of your brother’s blood is crying out to Me from the ground. 11 And now, (N)cursed are you from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 (O)When you cultivate the ground, it will no longer yield its strength to you; (P)you will be a vagrant and a wanderer on the earth.” 13 And Cain said to Yahweh, “My punishment is too great to bear! 14 Behold, You have (Q)driven me this day from the face of the ground; and from Your face I will be hidden, and (R)I will be a vagrant and a wanderer on the earth, and it will be that (S)whoever finds me will kill me.” 15 So Yahweh said to him, “Therefore whoever kills Cain, vengeance will be taken on him (T)sevenfold.” And Yahweh [i](U)appointed a sign for Cain, so that no one who found him would strike him.

16 Then Cain went out from the presence (V)of Yahweh and [j]settled in the land of [k]Nod, east of Eden.

17 Then Cain [l]knew his wife, and she conceived and [m]gave birth to Enoch; and he built a city and called the name of the city Enoch, after the name of his son. 18 Now to Enoch was born Irad, and Irad [n]was the father of Mehujael, and Mehujael [o]was the father of Methushael, and Methushael [p]was the father of Lamech. 19 And Lamech took for himself (W)two wives: the name of the one was Adah, and the name of the other, Zillah. 20 And Adah [q]gave birth to Jabal; he was the father of those who live in tents and have livestock. 21 And his brother’s name was Jubal; he was the father of all those who play the lyre and pipe. 22 As for Zillah, she also [r]gave birth to Tubal-cain, the forger of all implements of bronze and iron; and the sister of Tubal-cain was Naamah.

23 And Lamech said to his wives,

“Adah and Zillah,
Hear my voice,
You wives of Lamech,
Give ear to my word,
(X)For I [s]have killed a man for [t]striking me;
And a boy for wounding me;
24 If Cain is avenged (Y)sevenfold,
Then Lamech seventy-sevenfold.”

25 (Z)Then Adam [u]knew his wife again; and she [v]gave birth to a son and named him [w]Seth, for she said, “God [x]has set for me another [y]seed in place of Abel, (AA)for Cain killed him.” 26 And to Seth, to him also, (AB)a son was born; and he called his name Enosh. Then men began (AC)to call [z]upon the name of Yahweh.

Footnotes

  1. Genesis 4:1 Or had relations with
  2. Genesis 4:1 Or bore Cain, cf. 3:16
  3. Genesis 4:1 Lit gotten one
  4. Genesis 4:1 Or man, Yahweh
  5. Genesis 4:2 Or bore his brother Abel, cf. 3:16
  6. Genesis 4:3 Lit at the end of days
  7. Genesis 4:7 Or surely you will be accepted.
  8. Genesis 4:8 Lit said; ancient versions add let us go into the field
  9. Genesis 4:15 Or set a mark on
  10. Genesis 4:16 Lit dwelt
  11. Genesis 4:16 Wandering
  12. Genesis 4:17 Or had relations
  13. Genesis 4:17 Or bore Enoch, cf. 3:16
  14. Genesis 4:18 Lit begot
  15. Genesis 4:18 Lit begot
  16. Genesis 4:18 Lit begot
  17. Genesis 4:20 Or bore Jabal, cf. 3:16
  18. Genesis 4:22 Or bore Tubal-cain, cf. 3:16
  19. Genesis 4:23 Or kill
  20. Genesis 4:23 Or bruising, cf. Ex 21:25
  21. Genesis 4:25 Or had relations
  22. Genesis 4:25 Or bore
  23. Genesis 4:25 Heb Sheth
  24. Genesis 4:25 Heb shath
  25. Genesis 4:25 Or offspring
  26. Genesis 4:26 Or by

Cain and Abel

Now the man [a]Adam knew Eve as his wife, and she conceived and gave birth to Cain, and she said, “I have obtained a man (baby boy, son) with the help of the Lord.” And [later] she gave birth to his brother Abel. Now Abel kept the flocks [of sheep and goats], but Cain cultivated the ground. And in the course of time Cain brought to the Lord an offering of the fruit of the ground. But Abel brought [an offering of] the [finest] firstborn of his flock and the [b]fat portions. And the Lord had respect (regard) for Abel and for his offering;(A) but for Cain and his offering He had no respect. So Cain became extremely angry (indignant), and [c]he looked annoyed and hostile. And the Lord said to Cain, “Why are you so angry? And why do you look annoyed? If you do well [believing Me and doing what is acceptable and pleasing to Me], will you not be accepted? And if you do not do well [but ignore My instruction], sin crouches at your door; its desire is for you [to overpower you], but you must master it.” Cain talked with Abel his brother [about what God had said]. And when they were [alone, working] in the field, Cain [d]attacked Abel his brother and killed him.(B)

Then the Lord said to Cain, “Where is Abel your brother?” And he [lied and] said, “I do not know. Am I my brother’s keeper?” 10 The Lord said, “What have you done? The voice of your brother’s [innocent] blood is crying out to Me from the ground [for justice].(C) 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s [shed] blood from your hand.(D) 12 When you cultivate the ground, it shall no longer yield its strength [it will resist producing good crops] for you; you shall be a fugitive and a vagabond [roaming aimlessly] on the earth [in perpetual exile without a home, a degraded outcast].” 13 Cain said to the Lord, “My punishment is greater than I can bear. 14 Behold, You have driven me out this day from the face of the land; and from Your face (presence) I will be hidden, and I will be a fugitive and an [aimless] vagabond on the earth, and whoever finds me will kill me.” 15 And the Lord said to him, “[e]Therefore, whoever kills Cain, a sevenfold vengeance [that is, punishment seven times worse] shall be taken on him [by Me].” And the Lord set a [protective] [f]mark (sign) on Cain, so that no one who found (met) him would kill him.(E)

16 So Cain went away from the [manifested] presence of the Lord, and lived in the land of Nod [wandering in exile], east of Eden.

17 Cain knew his [g]wife [one of Adam’s descendants] and she conceived and gave birth to Enoch; and Cain built a city and named it Enoch, after the name of his son. 18 Now to Enoch was born Irad, and Irad became the father of Mehujael, and Mehujael became the father of Methushael, and Methushael became the father of Lamech. 19 And Lamech took for himself two wives; the name of the one was Adah, and the name of the other, Zillah. 20 Adah gave birth to Jabal; he became the father of those [nomadic herdsmen] who live in tents and have cattle and raise livestock. 21 His brother’s name was Jubal; he became the father of all those [musicians] who play the lyre and flute. 22 Zillah gave birth to Tubal-cain, the smith (craftsman) and teacher of every artisan in instruments of bronze and iron. The sister of Tubal-cain was Naamah.

23 Lamech said to his wives,

“Adah and Zillah,
Hear my voice;
You wives of Lamech,
Listen to what I say;
For I have killed a man [merely] for wounding me,
And a boy [only] for striking (bruising) me.
24 
“If Cain is avenged sevenfold [as the Lord said he would be],
Then Lamech [will be avenged] [h]seventy-sevenfold.”

25 Adam knew [Eve as] his wife again; and she gave birth to a son, and named him Seth, for [she said], “God has granted another child for me in place of Abel, because Cain killed him.” 26 To Seth, also, a son was born, whom he named Enosh (mortal man, mankind). At that [same] time men began to call on the name of the Lord [in worship through prayer, praise, and thanksgiving].(F)

Footnotes

  1. Genesis 4:1 The name Adam is the Hebrew word for “man,” so when the word is used with the article (“the”) as it is here, it can be inferred that the writer (Moses) is referring to Adam as “the man.”
  2. Genesis 4:4 That is, the fat that covered the entrails of the animals. Later, in the Mosaic Law, the Israelites were forbidden to eat this fat (Lev 7:23), which was reserved as an offering to God, especially for sin (Lev 4:8, 26, 35; 9:10; 16:25).
  3. Genesis 4:5 Lit his countenance fell.
  4. Genesis 4:8 Lit rose up against.
  5. Genesis 4:15 Some ancient versions read, “Not so!”
  6. Genesis 4:15 Many commentators believe this sign not to have been like a brand on the forehead, but something awesome about Cain’s appearance that made people dread and avoid him. In the Talmud, the rabbis suggested several possibilities, including leprosy, boils, or a horn that grew out of Cain. But it was also suggested that Cain was given a pet dog to serve as a protective sign.
  7. Genesis 4:17 The simplest explanation for the origin of Cain’s wife is that she was one of his sisters, whom Scripture does not mention specifically, but implies (5:4). It is also possible that she was a niece or more distant relative descended from the original family, but in any case it is evident that the unrecorded children of Adam and Eve married each other. This was possible because the human gene pool was at its purest with Adam and Eve, so at some point their children could begin families of their own.
  8. Genesis 4:24 Lamech arrogantly declares to his wives that if someone kills him, he will be entitled to far greater vengeance since he merely retaliated for harm suffered, while Cain’s murder of Abel was by comparison unprovoked.