32 (Maftir) ^(31:55) Early in the morning Lavan got up, kissed his sons and daughters, and blessed them. Then Lavan left and returned to his own place. ^2 (1) Ya‘akov went on his way, and the angels of God met him. ^3 (2) When Ya‘akov saw them, he said, “This is God’s camp,” and called that place Machanayim [two camps].

Haftarah Vayetze: Hoshea (Hosea) 12:13(12)–14:10(9) (A); 11:7–12:12(11) (S)

B’rit Hadashah suggested reading for Parashah Vayetze: Yochanan (John) 1:43–51

Parashah 8: Vayishlach (He sent) 32:4(3) –36:43

^4 (3) Ya‘akov sent messengers ahead of him to ‘Esav his brother toward the land of Se‘ir, the country of Edom, ^5 (4) with these instructions: “Here is what you are to say to my lord ‘Esav: ‘Your servant Ya‘akov says, “I have been living with Lavan and have stayed until now. ^6 (5) I have cattle, donkeys and flocks, and male and female servants. I am sending to tell this news to my lord, in order to win your favor.” ’” ^7 (6) The messengers returned to Ya‘akov saying, “We went to your brother ‘Esav, and he is coming to meet you; with him are four hundred men.”

^8 (7) Ya‘akov became greatly afraid and distressed. He divided the people, flocks, cattle and camels with him into two camps, ^9 (8) saying, “If ‘Esav comes to the one camp and attacks it, at least the camp that is left will escape.” ^10 (9) Then Ya‘akov said, “God of my father Avraham and God of my father Yitz’chak, Adonai, who told me, ‘Return to your country and your kinsmen, and I will do you good’: ^11 (10) I’m not worthy of all the love and faithfulness you have shown your servant, since I crossed the Yarden with only my staff. But now I have become two camps. ^12 (11) Please! Rescue me from my brother ‘Esav! I’m afraid of him, afraid he’ll come and attack me, without regard for mothers or children. ^13 (12) You said, ‘I will certainly do you good and make your descendants as numerous as the grains of sand by the sea, which are so many they can’t be counted.’”

(ii) ^14 (13) He stayed there that night; then he chose from among his possessions the following as a present for ‘Esav his brother: ^15 (14) two hundred female goats and twenty males, two hundred female sheep and twenty males, ^16 (15) thirty milk-camels and their colts, forty cows and ten bulls, twenty female donkeys and ten colts. ^17 (16) He turned them over to his servants, every drove by itself, and said to his servants, “Cross over in front of me, and keep a space between each drove and the next one.” ^18 (17) He instructed the servant in front, “When ‘Esav my brother meets you and asks you, ‘Whose servant are you? Where are you going? And whose animals are these?’ ^19 (18) then you are to say, ‘They belong to your servant Ya‘akov, and they are a present he has sent to my lord ‘Esav; and Ya‘akov himself is just behind us.’” ^20 (19) He also instructed the second servant, and the third, and all that followed the droves, “When you encounter ‘Esav, you are to speak to him in the same way, ^21 (20) and you are to add, ‘And there, just behind us, is your servant Ya‘akov.’” For he said, “I will appease him first with the present that goes ahead of me; then, after that, I will see him myself — and maybe he will be friendly toward me.” ^22 (21) So the present crossed over ahead of him, and he himself stayed that night in the camp.

^23 (22) He got up that night, took his two wives, his two slave-girls, and his eleven children, and forded the Yabok. ^24 (23) He took them and sent them across the stream, then sent his possessions across; ^25 (24) and Ya‘akov was left alone. Then some man wrestled with him until daybreak. ^26 (25) When he saw that he did not defeat Ya‘akov, he struck Ya‘akov’s hip socket, so that his hip was dislocated while wrestling with him. ^27 (26) The man said, “Let me go, because it’s daybreak.” But Ya‘akov replied, “I won’t let you go unless you bless me.” ^28 (27) The man asked, “What is your name?” and he answered, “Ya‘akov.” ^29 (28) Then the man said, “From now on, you will no longer be called Ya‘akov, but Isra’el; because you have shown your strength to both God and men and have prevailed.” ^30 (29) Ya‘akov asked him, “Please tell me your name.” But he answered, “Why are you asking about my name?” and blessed him there.

(iii) ^31 (30) Ya‘akov called the place P’ni-El [face of God], “Because I have seen God face to face, yet my life is spared.” ^32 (31) As the sun rose upon him he went on past P’ni-El, limping at the hip. ^33 (32) This is why, to this day, the people of Isra’el do not eat the thigh muscle that passes along the hip socket — because the man struck Ya‘akov’s hip at its socket.