Genesis 32:22-32
New Catholic Bible
22 Thus, the gifts went ahead of him, while he spent the night in the camp.
23 A Mysterious Struggle.[a] During the night Jacob arose, took his two wives, his two slaves, and his eleven sons and crossed over the ford of the Jabbok. 24 He took them, crossed over the brook and carried over all his possessions. 25 So Jacob remained alone, and a man wrestled with him until the dawn. 26 Seeing that he could not beat him, the man struck Jacob at the hip joint. Jacob’s hip joint became dislocated while he continued to fight with him. 27 The man said, “Let me go because it is dawn.”
Jacob answered, “I will not let go of you until you will have blessed me.”
28 The man asked, “What is your name?”
He answered, “Jacob.”
29 The man then said, “Your name will no longer be Jacob, but Israel[b] because you have wrestled with God and with man and have won.”
30 Jacob said to him, “Give me your name.” He answered, “Why are you asking my name?” And then he blessed him. 31 Jacob called the place Peniel[c] because he said, “I have seen God face to face, and I am still alive.”
32 The sun rose and Jacob left Penuel limping.
Read full chapterFootnotes
- Genesis 32:23 After the twenty years in Mesopotamia that were meant to purify him and straighten him out, Jacob is ready at last to begin his life as Patriarch of God’s people in the Promised Land. In the stranger who wrestles with him at the ford of the Jabbok without revealing his name, Jacob recognizes the Lord and compels him to give his blessing. This is a confirmation of the patriarchal blessing that he had received from his father (Gen 27:27-29; 28:3-4) and also from the Lord (Gen 28:13-15) when he was beginning his journey abroad. Here the blessing is accompanied by the giving of a new name, an action that indicates a special act of taking possession: from this moment on Jacob will truly be God’s man, who along with the name receives his special mission in life. From now on we see a man who has gradually learned to live by faith (see vv. 10-13, etc.).
- Genesis 32:29 Israel: the real etymology is uncertain; it may mean “God is mighty” or “God shows himself mighty.” Here, however, the popular etymology is given: “He has shown his strength by wrestling with God” (see also Hos 12:4-5).
- Genesis 32:31 Peniel: a variant of Penuel, a town north of the Jabbok in Gilead (Jdg 8:8f, 17). I have seen God face to face: apart from the present context, this means to present oneself before God in the sanctuary with offerings for worship (see Deut 16:16).
