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35 That day he removed the speckled and spotted he-goats and the speckled and spotted she-goats, all of those that had some white on them, and every sheep that was a dark color. He placed the flock in the care of his sons, 36 and he determined that there should be a distance of a three days’ journey by camel from Jacob’s flock. Jacob cared for the rest of Laban’s flock.

37 But Jacob took fresh shoots of poplar, almond, and plane trees, and he made white[a] stripes in them by peeling the bark back down to the white core of the shoots. 38 He then took the shoots from which he had peeled the bark and he placed them in the channels, that is, in the watering troughs where the animals came to drink. They were placed where the animals could see them, and the animals mated when they came to drink. 39 Thus, the animals mated in the sight of the shoots, and the goats had kids that were streaked, speckled, and spotted.[b]

40 As for the sheep, Jacob separated them and had them face the animals that were streaked or fully dark of the flock of Laban. He put his own flock in a separate place; he did not put them together with Laban’s flock. 41 Every once in a while, the healthier animals mated, and Jacob would put the shoots in the trough where the animals could see them, so that they would mate in the sight of the shoots. 42 When the animals were weak, he did not put them there. Thus, the weak animals belonged to Laban, and those that were healthy belonged to Jacob. 43 He grew rich beyond measure and possessed great numbers of flocks, male and female slaves, and camels and donkeys.

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Footnotes

  1. Genesis 30:37 Poplar . . . white: the Hebrew terms for these words are puns on the name Laban. As Jacob had gotten the best of Esau (whose other name, Edom, means “red”) by means of red stew (Gen 25:30), so he now tries to get the best of Laban (whose name means “white”) by means of white branches. In effect, Jacob is using Laban’s own tactic (deception) against him.
  2. Genesis 30:39 Jacob’s scheme works—but only because of God’s intervention (see Jacob’s own admission in Gen 31:9), not because of Jacob’s superstition.