Genesis 3
International Standard Version
The Temptation and Fall
3 Now the Shining One[a] was more clever than any animal of the field that the Lord God had made. He[b] asked the woman, “Did God actually say, ‘You are not to eat from any tree of the garden’?”
2 “We may eat from the trees of the garden,” the woman answered the Shining One,[c] 3 “but as for the fruit of the tree that is in the middle of the garden, God has said, ‘You are not to eat from it, nor are you to touch it, or you will die.’”
4 “You certainly will not die!” the Shining One[d] told the woman. 5 “Even God knows that on the day you eat from it, your eyes will be opened and you’ll become like God,[e] knowing good and evil.”
6 When the woman saw that the tree produced good food, was attractive in appearance,[f] and was desirable for making one wise, she took some of its fruit and ate it.[g] Then she also gave some to her husband who was with her, and he ate some, too.[h] 7 As a result, they both understood what they had done,[i] and they became aware that they were naked. So they sewed fig leaves together and made loincloths for themselves.
8 When they heard the voice of the Lord God as he was walking in the garden during the breeze of the day, the man and his wife concealed themselves from the presence of the Lord God among the trees of the garden. 9 So the Lord God called out to the man, asking him, “Where are you?”
10 “I heard your voice in the garden,” the man[j] answered, “and I was afraid because I was naked, so I hid from you.”[k]
11 “Who told you that you are naked?” God[l] asked. “Did you eat fruit[m] from the tree that I commanded you not to eat?”
12 The man answered, “The woman whom you provided for[n] me gave me fruit[o] from the tree, and I ate some of it.”[p]
13 Then the Lord God asked the woman, “What did you do?”[q]
“The Shining One[r] misled me,” the woman answered, “so I ate.”
The Penalty of Sin
14 The Lord God told the Shining One,[s]
“Because you have done this,
you are more cursed than all the livestock,
and more than all the earth’s animals,[t]
You’ll crawl on your belly
and eat dust
as long as you live.
15 “I’ll place hostility between you and the woman,
between your offspring and her offspring.
He’ll strike you on the head,
and you’ll strike him on the heel.”
16 He told the woman,
“I’ll greatly increase the pain of your labor during childbirth.
It will be painful for you to bear children,
“since your trust is turning[u] toward your husband,
and he will dominate you.”
17 He told the man,
“Because you have listened to what your wife said,[v]
and have eaten from the tree about which I commanded you,[w]
‘You are not to not eat from it,’
cursed is the ground because of you.
You’ll eat from it through pain-filled labor
for the rest of your life.
18 It will produce thorns and thistles for you,
and you’ll eat the plants from the meadows.
19 You will eat food by the sweat of your brow
until you’re buried in[x] the ground,
because you were taken from it.
You’re made from dust
and you’ll return to dust.”
20 Now Adam[y] had named his wife “Eve,”[z] because she was to become the mother of everyone who was living. 21 The Lord God fashioned garments from animal skins for Adam and his wife, and clothed them.
22 Later, the Lord God said, “Look! The man has become like one of us in knowing good and evil. Now, so he won’t reach out, also take from the tree of life, eat, and then live forever—” 23 therefore the Lord God expelled the man[aa] from the garden of Eden so he would work the ground from which he had been taken. 24 After he had expelled the man, the Lord God[ab] placed winged angels[ac] at the eastern end of the garden of Eden, along with a fiery, turning sword, to prevent access to[ad] the tree of life.
Footnotes
- Genesis 3:1 Or the Diviner; the Heb. word ha-Nachash connotes one who falsely claims to reveal God’s word; or the Serpent; cf. Isa 14:12; Eze 28:13-14
- Genesis 3:1 Lit. And he
- Genesis 3:2 Or the Diviner; the Heb. word ha-Nachash connotes one who falsely claims to reveal God’s word; or the Serpent; cf. Isa 14:12; Eze 28:13-14
- Genesis 3:4 Or the Diviner; the Heb. word ha-Nachash connotes one who falsely claims to reveal God’s word; or the Serpent; cf. Isa 14:12; Eze 28:13-14
- Genesis 3:5 Or gods
- Genesis 3:6 Lit. was pleasing to the eyes
- Genesis 3:6 The Heb. lacks it
- Genesis 3:6 The Heb. lacks some, too
- Genesis 3:7 Lit. the eyes of both of them were opened
- Genesis 3:10 Lit. he
- Genesis 3:10 The Heb. lacks from you
- Genesis 3:11 Lit. he
- Genesis 3:11 The Heb. lacks fruit
- Genesis 3:12 Or you gave
- Genesis 3:12 The Heb. lacks fruit
- Genesis 3:12 The Heb. lacks some of it
- Genesis 3:13 Lit. What is this you did?
- Genesis 3:13 Or the Diviner; the Heb. word ha-Nachash connotes one who falsely claims to reveal God’s word; or the Serpent; cf. Isa 14:12; Eze 28:13-14
- Genesis 3:14 Or the Diviner; the Heb. word ha-Nachash connotes one who falsely claims to reveal God’s word; or the Serpent; cf. Isa 14:12; Eze 28:13-14
- Genesis 3:14 I.e., non-domesticated animals, as opposed to domesticated livestock
- Genesis 3:16 Or Your desire is
- Genesis 3:17 Lit. to the voice of your wife
- Genesis 3:17 Lit. you when I said
- Genesis 3:19 Lit. you return to
- Genesis 3:20 Or the man
- Genesis 3:20 The Heb. name Hawwa (Eve) means life.
- Genesis 3:23 Lit. expelled him
- Genesis 3:24 Lit. man, he
- Genesis 3:24 MT reads placed cherubim
- Genesis 3:24 Or to watch over
Genesis 3
New Catholic Bible
Chapter 3
Origin of Evil.[a] 1 The serpent[b] was the most clever of all the wild animals that the Lord God had made. It said to the woman, “Is it true that God told you not to eat of any of the trees in the garden?”
2 The woman answered the serpent, “We may eat of the fruit of the trees in the garden, 3 but as for the fruit of the tree in the midst of the garden, God said that we must not eat it, nor even touch it, lest we die.”
4 But the serpent said to the woman, “Certainly you shall not die! 5 God knows that when you eat from it, your eyes will be opened, and you will become like God, knowing that which is good and that which is evil.”
6 The woman saw that the tree was good for food and pleasing to look at and desirable for imparting wisdom. She took some fruit and ate it. Then she gave some to her husband who was with her, and he also ate it. 7 Their eyes were opened and they realized that they were naked. They took fig leaves and sewed them together, making themselves a covering.
8 They then heard the Lord God walking in the garden toward the evening. The man and his wife hid themselves from the Lord God amongst the trees of the garden. 9 But the Lord God called out to the man and said to him, “Where were you?”
10 He answered, “I heard you walking in the garden and I was afraid because I was naked, so I hid myself.”
11 He said, “Who let you know that you were naked? Have you eaten from the tree from which I commanded you not to eat?”
12 The man answered, “The woman whom you put here with me, she gave me some fruit from the tree and I ate it.”
13 The Lord God said to the woman, “What have you done?”
The woman answered, “The serpent tricked me and I ate it.”
14 The Lord God said to the serpent,[c]
“Because you have done this, you will be the most cursed
of all the animals
and of all the wild beasts.
On your belly you shall crawl
and you shall eat dust
for all the days of your life.
15 I will establish hostility
between you and the woman,
between your line and her line.
Her offspring will crush your head
and you will bruise his heel.”[d]
16 To the woman he said,
“I will multiply your sufferings in childbirth;
with pain you shall bear your children.
You shall desire your husband,
but he shall lord it over you.”
17 To the man he said, “Because you listened to the voice of your wife and you ate from the tree from which I had commanded you not to eat,
“Cursed be the soil because of you!
With effort you shall obtain food
all the days of your life.
18 Thorns and thistles shall it bring forth for you,
and you shall eat of the plants of the field.
19 You shall have to sweat
to eat your bread
until the day when you return to the earth,
for from it you were drawn.
You are dust,
and unto dust you shall return.”
20 The man called his wife Eve, for she was the mother of all those who lived.
21 The Lord God made clothing for the man and woman out of animal skins and he clothed them. 22 The Lord God said, “Behold, man has become like one of us, for he has knowledge of that which is good and that which is evil. Now, we must prevent him from reaching out and taking the fruit of the tree of life lest he eat it and live forever.” 23 The Lord God cast him out of the Garden of Eden; henceforth he was to labor tilling the soil from which he had come. 24 When he expelled him, he placed cherubim[e] to the east of the Garden of Eden with flaming swords to keep watch over the way to the tree of life.
Footnotes
- Genesis 3:1 When human beings reject union with God, the source of being and good, they must inevitably perish. This is the meaning of the tragedy that overwhelms the human condition. Envious of human beings and their happiness, another being, like them a creature, urges them to doubt the divine word, thereby putting out the light of their faith. The biblical tradition will call this other being the “adversary” and “the father of lies” (Wis 2:24; Jn 8:44; Rev 12:9). Our author, anxious to combat pagan nature-centered cults that used the serpent as a symbol and strongly attracted the Israelites, presents the adversary under the form of a serpent.
Despite the victory of evil a hope dawns, a light in which the Christian tradition sees the Savior being already announced, a Savior with whom Mary, model of womanhood, is especially associated. The Lord does not abandon fallen humankind that has barred itself from the paradise of friendship with God; but it will have to struggle to win back its happiness. - Genesis 3:1 The Semitic world attributed superhuman qualities to the serpent: the sacred serpent, the divine serpent, symbol of the divinities of the vegetative realm, protector of sanctuaries and borders, symbol of the way, guardian of life-giving plants, effective in divining the future and in black and diabolic magic. The sacred writer speaks of him instead as one of the animals that the Lord God had made, but also as the most clever of all [of them]; the connection with magic makes the serpent an appropriate symbol of activities directed against God; in addition, the serpent’s special way of entering in a hidden manner and striking by surprise makes it an appropriate and instructive image of the tempter.
- Genesis 3:14 The biblical tradition uses the serpent to represent Satan; the divine punishment is aimed at the demon. On your belly you shall crawl and you shall eat dust is a customary Semitic way of describing enemies defeated in battle and compelled to acknowledge the power of their conqueror (see Ps 72:9; Isa 49:23; Mic 7:17).
- Genesis 3:15 This verse has traditionally been regarded as the protoevangelium, the first announcement of the salvation of the human race. The offspring of the woman refers to the human race but at a higher level to Jesus Christ who is source and cause of the common victory. Consequently, the woman, while certainly signifying Eve, the mother of the human race, refers at a higher level to Mary, the mother of Jesus and the new Eve.
- Genesis 3:24 The cherubim and the flaming swords symbolize the divine prohibition. In fact, the mythical winged colossi, half animal, half human, that stood guard at palaces, temples, and thrones of gods and kings in ancient Mesopotamia (known there as karibu; in the Bible see Ex 25:20; 1 Ki 6:27; Ezek 10:14), as well as the lightning represented in the form of flames or a wavy sword on stones marking the borders of territories, meant that access to the place in question was forbidden to profane persons and defended by the gods.
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