Genesis 2:7
Amplified Bible
7 then the Lord God [a]formed [that is, created the body of] man from the [b]dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being [an individual complete in body and spirit].(A)
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- Genesis 2:7 The word is “formed” (Heb yatsar), but in 1:26, 27 the action is described with the Hebrew word “created” (Heb bara).
- Genesis 2:7 The essential chemical elements found in soil are also found in humans and animals. This scientific fact was not discovered until recent times, but God is displaying it here.
John 20:19-22
Amplified Bible
Jesus among His Disciples
19 So when it was evening on that same day, the first day of the week, though the disciples were [meeting] behind barred doors for fear of the Jews, Jesus came and stood among them, and said, “[a]Peace to you.” 20 After He said this, He showed them His hands and His side. When the disciples saw the Lord, they were filled with great joy. 21 Then Jesus said to them again, “Peace to you; as the Father has sent Me, I also send you [as My representatives].” 22 And when He said this, He breathed on them and said to them, “Receive the Holy Spirit.(A)
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- John 20:19 A normal Hebrew greeting.
Acts 17:24-28
Amplified Bible
24 The God who created the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25 nor is He [a]served by human hands, as though He needed anything, because it is He who gives to all [people] life and breath and all things.(A) 26 And He made from one man every nation of mankind to live on the face of the earth, having determined their appointed times and the boundaries of their lands and territories. 27 This was so that they would seek God, if perhaps they might grasp for Him and find Him, though He is not far from each one of us. 28 For in Him we live and move and exist [that is, in Him we actually have our being], as even some of [b]your own poets have said, ‘For we also are His children.’
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- Acts 17:25 Here Paul uses an unusual word which normally refers to healing. He was educated in classical Greek literature to some extent (see note v 28 and 22:3), and what he says here recalls earlier arguments by Plato (in his dialogues the Euthyphro and the Symposium) which should have struck a responsive chord in the listeners. In the dialogues, Plato represents Socrates as analyzing the nature of service to a god, and points out that the god can only receive actual benefit from service if he is in need or lacking something. Paul masterfully adapts himself to the thinking of the Athenians, demonstrating to them that the gods whom they serve with sacrifices and worship cannot really be gods at all, unless it is possible for a god to have faults or needs that have to be satisfied. This is also a good point for the Christian to bear in mind; believers are to serve God, but this is not a service that in any way actually benefits Him, because He is perfect and in no need of anything which man can supply. The same is true for the sacrificial system of the OT. While God is represented there as demanding sacrifices and sometimes enjoying their pleasant aromas, the sacrifices did not actually benefit Him. In reality they pointed ahead to the supreme sacrifice of Christ, which was the ultimate payment for mankind’s sins.
- Acts 17:28 Paul was probably exposed to Greek literature when he studied with Gamaliel, and quoting or paraphrasing a line from one of their poets would have surprised and kept the attention of the audience. See note 22:3.
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