Font Size
Genesis 14
New Catholic Bible
Genesis 14
New Catholic Bible
Chapter 14
Lot’s Captivity and Rescue.[a] 1 When Amraphel was king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 2 there was a war between them and Bera, king of Sodom, Birsha, king of Gomorrah, Shinab, king of Admah, Shemeber, king of Zeboiim, and the king of Bela (that is, Zoar). 3 All the latter kings gathered in the Valley of Siddim, that is, the Dead Sea. 4 For twelve years they were vassals of Chedorlaomer, but in the thirteenth year they rebelled against him.
5 In the fourteenth year Chedorlaomer and the kings allied with him arrived and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim 6 and the Horites on Mount Seir as far as El-paran, which borders the desert. 7 They then changed direction and came to En-mishpat (that is, Kedesh), and they plundered the land of the Amalekites as well the Amorites who lived in Hazazon-tamar.
8 The king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela, that is, Zoar, went out to the Valley of Siddim and did battle with them, 9 with Chedorlaomer, king of Elam, Tidal, king of Goiim, Amraphel, king of Shinar, and Arioch, king of Ellasar. There were four kings against five. 10 Now the Valley of Siddim was full of bitumen pools. When the kings of Sodom and Gomorrah fled, they fell into these pools. The others fled into the mountains. 11 The four kings took all the possessions and provisions of Sodom and Gomorrah and left. 12 They also captured Lot, the son of the brother of Abram, and all his possessions (for he lived in Sodom).
13 One of those who escaped captivity came and reported this to Abram the Hebrew who was camped at the Oak of Mamre the Amorite, the brother of Eshcol and Aner, who were Abram’s allies. 14 When Abram heard that his relative had been taken prisoner, he organized the armed men who had been born to his household. There were three hundred and eighteen of them. They gave chase as far as Dan. 15 He divided his forces and his servants, and defeated them during the night, following them all the way to Hobah, to the north of Damascus. 16 He recovered the booty and also Lot, his relative, and his possessions, as well as the women and the other people.
17 Meeting with Melchizedek near Jerusalem.[b] When Abram returned after defeating Chedorlaomer and the kings who were with him, the king of Sodom met him in the Valley of Shaveh, that is, the Valley of the King.
18 Melchizedek, the king of Salem,[c] offered bread and wine. As a priest of God Most High, 19 he blessed Abram with these words,
“Blessed be Abram by God Most High,
Creator of the heavens and the earth.
20 And blessed be God Most High
who has delivered your enemy into your hands.”
Then Abram gave him a tithe of all he had taken.
21 The king of Sodom said to Abram, “Give me the people; you take the booty.”
22 But Abram said to the king of Sodom, “I have sworn to the Lord, God Most High, Creator of the heavens and the earth,[d] 23 that I would not take anything for myself, not even a thread or a sandal strap, lest you be able to say, ‘I have enriched Abram.’ 24 I want nothing for myself other than what my servants have already eaten. As for the men who have accompanied me, Eshcol, Aner, and Mamre, they can take their own shares.”
Footnotes
- Genesis 14:1 Chapter 14, which is perhaps from a special source, locates the life of Abraham within the history of the ancient East.
- Genesis 14:17 It is not impossible that Melchizedek, the Canaanite priest of the supreme god El had found faith in the true God (see Vatican II, Lumen gentium, no. 16). His offering of bread and wine was undoubtedly a sacrifice of thanksgiving (also known as a communion sacrifice), in which the gifts offered to the divinity were then divided among those present and consumed, to signify that human beings are called to table fellowship with God.
According to Hebrew exegetes, these two personages prefigure David, descendant of Abraham and distant successor of Melchizedek on the throne of Jerusalem. In blessing Abraham, Melchizedek was blessing David, the instrument of God’s conquests, who after conquering Jerusalem made it the center of worship of the Lord (2 Sam 6). At the same time, in paying homage to Melchizedek, Abraham was paying homage to Jerusalem, the city that the Lord would choose as his own dwelling and that from that time forward would worship the true God. It is clear that these visions needed to be broadened. According to Ps 110:4, Melchizedek prefigures Christ, a descendant of David, because only in this new David will kingship and priesthood be united again as they were long ago in Melchizedek; moreover, Christ will have an everlasting priesthood, different from the hereditary priesthood that began with Aaron. The Letter to the Hebrews, chapter 7, will explain the message of the psalm, saying that, since tithes are paid to a superior, Abraham’s action was one of homage to a priesthood higher than the Israelite temple priesthood. Behind the veil of the ancient priest-king we are therefore to discern the person of Christ, who in virtue of his own sacrifice that will be completed in Jerusalem is the true source of the blessing bestowed on Abraham, that is, his victory and liberation of prisoners (see a similar observation in 1 Cor 10:4) and all the victories of the people of God. For this reason the Christian tradition sees in Melchizedek’s sacrifice of bread and wine (see the First Eucharistic Prayer of the Mass, the Roman Canon) a sign and prediction of the Eucharist, which is the thanksgiving for the redemption wrought by Christ and a pledge of victory for believers who remain in union with him. - Genesis 14:18 Salem, according to the entire Jewish tradition, is none other than Jerusalem (Ps 76:3). This very old Canaanite city was already inhabited before 3000 B.C. and is explicitly mentioned in Egyptian texts beginning with the start of the 19th century B.C. God Most High: in Hebrew, El-Elyon, a compound name made up of two Phoenician-Canaanite names for the supreme divinity; the writer sees in Melchizedek a worshiper of the true God.
- Genesis 14:22 A form of solemn oath.
Genesis 14
International Children’s Bible
Genesis 14
International Children’s Bible
Lot Is Captured
14 Now Amraphel was king of Babylonia. Arioch was king of Ellasar. Kedorlaomer was king of Elam. And Tidal was king of Goiim. 2 All these kings went to war against several other kings: Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim and the king of Bela. (Bela is also called Zoar.)
3 These kings who were attacked united their armies in the Valley of Siddim. (The Valley of Siddim is now the Dead Sea.) 4 These kings had served Kedorlaomer for 12 years. But in the thirteenth year, they all turned against him. 5 Then in the fourteenth year, Kedorlaomer and the kings with him came and defeated the Rephaites in Ashteroth Karnaim. They also defeated the Zuzites in Ham and the Emites in Shaveh Kiriathaim. 6 And they defeated the Horites in the mountains of Edom to El Paran. (El Paran is near the desert.) 7 Then they turned back and went to En Mishpat (that is, Kadesh). They defeated all the Amalekites. They also defeated the Amorites who lived in Hazazon Tamar.
8 At that time the kings of Sodom, Gomorrah, Admah, Zeboiim and Bela went out to fight in the Valley of Siddim. (Bela is called Zoar.) 9 They fought against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Babylonia, and Arioch king of Ellasar. So there were four kings fighting against five. 10 There were many tar pits in the Valley of Siddim. The kings of Sodom and Gomorrah and their armies ran away. Some of the soldiers fell into the tar pits. But the others ran away to the mountains.
11 Now Kedorlaomer and his armies took everything the people of Sodom and Gomorrah owned. They also took all their food. 12 They took Lot, Abram’s nephew who was living in Sodom. The enemy also took everything he owned. Then they left. 13 One of the men who was not captured went to Abram, the Hebrew. He told Abram what had happened. At that time Abram was camped near the great trees of Mamre the Amorite. Mamre was a brother of Eshcol and a brother of Aner. And they had all made an agreement to help Abram.
Abram Rescues Lot
14 Abram learned that Lot had been captured. So he called out his 318 trained men who had been born in his camp. Abram led the men and chased the enemy all the way to the town of Dan. 15 That night he divided his men into groups. And they made a surprise attack against the enemy. They chased them all the way to Hobah, north of Damascus. 16 Then Abram brought back everything the enemy had stolen. Abram brought back the women and the other people. And he also brought back Lot and everything Lot owned.
17 After defeating Kedorlaomer and the kings who were with him, Abram went home. As Abram was returning, the king of Sodom came out to meet him in the Valley of Shaveh. (That is now called King’s Valley.)
18 Melchizedek king of Salem also went to meet Abram. Melchizedek was a priest for God Most High. He brought bread and wine. 19 Melchizedek blessed Abram and said,
“Abram, may God Most High give you blessings.
God made heaven and earth.
20 And we praise God Most High.
He has helped you to defeat your enemies.”
Then Abram gave Melchizedek a tenth of everything he had brought back from the battle.
21 Then the king of Sodom said to Abram, “You may keep all these things for yourself. Just give me my people who were captured.”
22 But Abram said to the king of Sodom, “I make a promise to the Lord. He is the God Most High, who made heaven and earth. 23 I promise that I will not keep anything that is yours. I will not keep even a thread or a sandal strap. That way you cannot say, ‘I made Abram rich.’ 24 I will keep nothing but the food my young men have eaten. But give Aner, Eshcol and Mamre their share of what we won. They went with me into battle.”
Genesis 14
New International Version
Genesis 14
New International Version
Abram Rescues Lot
14 At the time when Amraphel was king of Shinar,[a](A) Arioch king of Ellasar, Kedorlaomer(B) king of Elam(C) and Tidal king of Goyim, 2 these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim,(D) and the king of Bela (that is, Zoar).(E) 3 All these latter kings joined forces in the Valley of Siddim(F) (that is, the Dead Sea Valley(G)). 4 For twelve years they had been subject to Kedorlaomer,(H) but in the thirteenth year they rebelled.
5 In the fourteenth year, Kedorlaomer(I) and the kings allied with him went out and defeated the Rephaites(J) in Ashteroth Karnaim, the Zuzites in Ham, the Emites(K) in Shaveh Kiriathaim 6 and the Horites(L) in the hill country of Seir,(M) as far as El Paran(N) near the desert. 7 Then they turned back and went to En Mishpat (that is, Kadesh),(O) and they conquered the whole territory of the Amalekites,(P) as well as the Amorites(Q) who were living in Hazezon Tamar.(R)
8 Then the king of Sodom, the king of Gomorrah,(S) the king of Admah, the king of Zeboyim(T) and the king of Bela (that is, Zoar)(U) marched out and drew up their battle lines in the Valley of Siddim(V) 9 against Kedorlaomer(W) king of Elam,(X) Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar—four kings against five. 10 Now the Valley of Siddim(Y) was full of tar(Z) pits, and when the kings of Sodom and Gomorrah(AA) fled, some of the men fell into them and the rest fled to the hills.(AB) 11 The four kings seized all the goods(AC) of Sodom and Gomorrah and all their food; then they went away. 12 They also carried off Abram’s nephew Lot(AD) and his possessions, since he was living in Sodom.
13 A man who had escaped came and reported this to Abram the Hebrew.(AE) Now Abram was living near the great trees of Mamre(AF) the Amorite, a brother[b] of Eshkol(AG) and Aner, all of whom were allied with Abram. 14 When Abram heard that his relative(AH) had been taken captive, he called out the 318 trained(AI) men born in his household(AJ) and went in pursuit as far as Dan.(AK) 15 During the night Abram divided his men(AL) to attack them and he routed them, pursuing them as far as Hobah, north of Damascus.(AM) 16 He recovered(AN) all the goods(AO) and brought back his relative Lot and his possessions, together with the women and the other people.
17 After Abram returned from defeating Kedorlaomer(AP) and the kings allied with him, the king of Sodom(AQ) came out to meet him in the Valley of Shaveh (that is, the King’s Valley).(AR)
18 Then Melchizedek(AS) king of Salem(AT) brought out bread(AU) and wine.(AV) He was priest of God Most High,(AW) 19 and he blessed Abram,(AX) saying,
“Blessed be Abram by God Most High,(AY)
Creator of heaven and earth.(AZ)
20 And praise be to God Most High,(BA)
who delivered your enemies into your hand.”
Then Abram gave him a tenth of everything.(BB)
21 The king of Sodom(BC) said to Abram, “Give me the people and keep the goods(BD) for yourself.”
22 But Abram said to the king of Sodom,(BE) “With raised hand(BF) I have sworn an oath to the Lord, God Most High,(BG) Creator of heaven and earth,(BH) 23 that I will accept nothing belonging to you,(BI) not even a thread or the strap of a sandal, so that you will never be able to say, ‘I made Abram rich.’ 24 I will accept nothing but what my men have eaten and the share that belongs to the men who went with me—to Aner, Eshkol and Mamre.(BJ) Let them have their share.”
Footnotes
- Genesis 14:1 That is, Babylonia; also in verse 9
- Genesis 14:13 Or a relative; or an ally
International Children’s Bible (ICB) 
The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.