The Beginning

Life Through the Spirit

8 Therefore, there is now no condemnation^(A) for those who are in Christ Jesus,^{(B) 2} because through Christ Jesus^(C) the law of the Spirit who gives life^(D) has set you^[a] free^(E) from the law of sin^(F) and death. ³ For what the law was powerless^(G) to do because it was weakened by the flesh,^[b](H) God did by sending his own Son in the likeness of sinful flesh^(I) to be a sin offering.^[c](J) And so he condemned sin in the flesh, ⁴ in order that the righteous requirement^(K) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.^(L)

⁵ Those who live according to the flesh have their minds set on what the flesh desires;^(M) but those who live in accordance with the Spirit have their minds set on what the Spirit desires.^{(N) 6} The mind governed by the flesh is death,^(O) but the mind governed by the Spirit is life^(P) and peace. ⁷ The mind governed by the flesh is hostile to God;^(Q) it does not submit to God’s law, nor can it do so. ⁸ Those who are in the realm of the flesh^(R) cannot please God.

⁹ You, however, are not in the realm of the flesh^(S) but are in the realm of the Spirit, if indeed the Spirit of God lives in you.^(T) And if anyone does not have the Spirit of Christ,^(U) they do not belong to Christ. ¹⁰ But if Christ is in you,^(V) then even though your body is subject to death because of sin, the Spirit gives life^[d] because of righteousness. ¹¹ And if the Spirit of him who raised Jesus from the dead^(W) is living in you, he who raised Christ from the dead will also give life to your mortal bodies^(X) because of^[e] his Spirit who lives in you.

¹² Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.^{(Y) 13} For if you live according to the flesh, you will die;^(Z) but if by the Spirit you put to death the misdeeds of the body,^(AA) you will live.^(AB)

¹⁴ For those who are led by the Spirit of God^(AC) are the children of God.^{(AD) 15} The Spirit^(AE) you received does not make you slaves, so that you live in fear again;^(AF) rather, the Spirit you received brought about your adoption to sonship.^[f] And by him we cry, “Abba,^[g] Father.”^{(AG) 16} The Spirit himself testifies with our spirit^(AH) that we are God’s children.^{(AI) 17} Now if we are children, then we are heirs^(AJ)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings^(AK) in order that we may also share in his glory.^(AL)

Present Suffering and Future Glory

¹⁸ I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.^{(AM) 19} For the creation waits in eager expectation for the children of God^(AN) to be revealed. ²⁰ For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,^(AO) in hope ²¹ that^[h] the creation itself will be liberated from its bondage to decay^(AP) and brought into the freedom and glory of the children of God.^(AQ)

²² We know that the whole creation has been groaning^(AR) as in the pains of childbirth right up to the present time. ²³ Not only so, but we ourselves, who have the firstfruits of the Spirit,^(AS) groan^(AT) inwardly as we wait eagerly^(AU) for our adoption to sonship, the redemption of our bodies.^{(AV) 24} For in this hope we were saved.^(AW) But hope that is seen is no hope at all.^(AX) Who hopes for what they already have? ²⁵ But if we hope for what we do not yet have, we wait for it patiently.^(AY)

²⁶ In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit^(AZ) himself intercedes for us^(BA) through wordless groans. ²⁷ And he who searches our hearts^(BB) knows the mind of the Spirit, because the Spirit intercedes^(BC) for God’s people in accordance with the will of God.

²⁸ And we know that in all things God works for the good^(BD) of those who love him, who^[i] have been called^(BE) according to his purpose.^{(BF) 29} For those God foreknew^(BG) he also predestined^(BH) to be conformed to the image of his Son,^(BI) that he might be the firstborn^(BJ) among many brothers and sisters. ³⁰ And those he predestined,^(BK) he also called;^(BL) those he called, he also justified;^(BM) those he justified, he also glorified.^(BN)

More Than Conquerors

³¹ What, then, shall we say in response to these things?^(BO) If God is for us,^(BP) who can be against us?^{(BQ) 32} He who did not spare his own Son,^(BR) but gave him up for us all—how will he not also, along with him, graciously give us all things? ³³ Who will bring any charge^(BS) against those whom God has chosen? It is God who justifies. ³⁴ Who then is the one who condemns?^(BT) No one. Christ Jesus who died^(BU)—more than that, who was raised to life^(BV)—is at the right hand of God^(BW) and is also interceding for us.^{(BX) 35} Who shall separate us from the love of Christ?^(BY) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?^{(BZ) 36} As it is written:

³⁷ No, in all these things we are more than conquerors^(CB) through him who loved us.^{(CC) 38} For I am convinced that neither death nor life, neither angels nor demons,^[k] neither the present nor the future,^(CD) nor any powers,^{(CE) 39} neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God^(CF) that is in Christ Jesus our Lord.^(CG)

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!^(A) I am an Israelite myself, a descendant of Abraham,^(B) from the tribe of Benjamin.^{(C) 2} God did not reject his people,^(D) whom he foreknew.^(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: ³ “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”^[a]?^{(F) 4} And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”^{[b](G) 5} So too, at the present time there is a remnant^(H) chosen by grace.^{(I) 6} And if by grace, then it cannot be based on works;^(J) if it were, grace would no longer be grace.

⁷ What then? What the people of Israel sought so earnestly they did not obtain.^(K) The elect among them did, but the others were hardened,^{(L) 8} as it is written:

⁹ And David says:

Ingrafted Branches

¹¹ Again I ask: Did they stumble so as to fall beyond recovery? Not at all!^(Q) Rather, because of their transgression, salvation has come to the Gentiles^(R) to make Israel envious.^{(S) 12} But if their transgression means riches for the world, and their loss means riches for the Gentiles,^(T) how much greater riches will their full inclusion bring!

¹³ I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,^(U) I take pride in my ministry ¹⁴ in the hope that I may somehow arouse my own people to envy^(V) and save^(W) some of them. ¹⁵ For if their rejection brought reconciliation^(X) to the world, what will their acceptance be but life from the dead?^{(Y) 16} If the part of the dough offered as firstfruits^(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.

¹⁷ If some of the branches have been broken off,^(AA) and you, though a wild olive shoot, have been grafted in among the others^(AB) and now share in the nourishing sap from the olive root, ¹⁸ do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.^{(AC) 19} You will say then, “Branches were broken off so that I could be grafted in.” ²⁰ Granted. But they were broken off because of unbelief, and you stand by faith.^(AD) Do not be arrogant,^(AE) but tremble.^{(AF) 21} For if God did not spare the natural branches, he will not spare you either.

²² Consider therefore the kindness^(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue^(AH) in his kindness. Otherwise, you also will be cut off.^{(AI) 23} And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.^{(AJ) 24} After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,^(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

²⁵ I do not want you to be ignorant^(AL) of this mystery,^(AM) brothers and sisters, so that you may not be conceited:^(AN) Israel has experienced a hardening^(AO) in part until the full number of the Gentiles has come in,^{(AP) 26} and in this way^[e] all Israel will be saved.^(AQ) As it is written:

²⁸ As far as the gospel is concerned, they are enemies^(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,^{(AT) 29} for God’s gifts and his call^(AU) are irrevocable.^{(AV) 30} Just as you who were at one time disobedient^(AW) to God have now received mercy as a result of their disobedience, ³¹ so they too have now become disobedient in order that they too may now^[h] receive mercy as a result of God’s mercy to you. ³² For God has bound everyone over to disobedience^(AX) so that he may have mercy on them all.

Doxology

No Confidence in the Flesh

3 Further, my brothers and sisters, rejoice in the Lord! It is no trouble for me to write the same things to you again,^(A) and it is a safeguard for you. ² Watch out for those dogs,^(B) those evildoers, those mutilators of the flesh. ³ For it is we who are the circumcision,^(C) we who serve God by his Spirit, who boast in Christ Jesus,^(D) and who put no confidence in the flesh— ⁴ though I myself have reasons for such confidence.^(E)

If someone else thinks they have reasons to put confidence in the flesh, I have more: ⁵ circumcised^(F) on the eighth day, of the people of Israel,^(G) of the tribe of Benjamin,^(H) a Hebrew of Hebrews; in regard to the law, a Pharisee;^{(I) 6} as for zeal,^(J) persecuting the church;^(K) as for righteousness based on the law,^(L) faultless.

⁷ But whatever were gains to me I now consider loss^(M) for the sake of Christ. ⁸ What is more, I consider everything a loss because of the surpassing worth of knowing^(N) Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ^{(O) 9} and be found in him, not having a righteousness of my own that comes from the law,^(P) but that which is through faith in^[a] Christ—the righteousness^(Q) that comes from God on the basis of faith.^{(R) 10} I want to know^(S) Christ—yes, to know the power of his resurrection and participation in his sufferings,^(T) becoming like him in his death,^{(U) 11} and so, somehow, attaining to the resurrection^(V) from the dead.

¹² Not that I have already obtained all this, or have already arrived at my goal,^(W) but I press on to take hold^(X) of that for which Christ Jesus took hold of me.^{(Y) 13} Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind^(Z) and straining toward what is ahead, ¹⁴ I press on^(AA) toward the goal to win the prize^(AB) for which God has called^(AC) me heavenward in Christ Jesus.

Following Paul’s Example

¹⁵ All of us, then, who are mature^(AD) should take such a view of things.^(AE) And if on some point you think differently, that too God will make clear to you.^{(AF) 16} Only let us live up to what we have already attained.

¹⁷ Join together in following my example,^(AG) brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do.^{(AH) 18} For, as I have often told you before and now tell you again even with tears,^(AI) many live as enemies of the cross of Christ.^{(AJ) 19} Their destiny^(AK) is destruction, their god is their stomach,^(AL) and their glory is in their shame.^(AM) Their mind is set on earthly things.^{(AN) 20} But our citizenship^(AO) is in heaven.^(AP) And we eagerly await a Savior from there, the Lord Jesus Christ,^{(AQ) 21} who, by the power^(AR) that enables him to bring everything under his control, will transform our lowly bodies^(AS) so that they will be like his glorious body.^(AT)