28 God blessed them and said to them,(A) “Be fruitful and increase in number;(B) fill the earth(C) and subdue it. Rule over(D) the fish in the sea and the birds in the sky and over every living creature that moves on the ground.(E)

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The Sabbath Year

25 The Lord said to Moses at Mount Sinai,(A) “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you, the land itself must observe a sabbath to the Lord. For six years sow your fields, and for six years prune your vineyards and gather their crops.(B) But in the seventh year the land is to have a year of sabbath rest,(C) a sabbath to the Lord. Do not sow your fields or prune your vineyards.(D) Do not reap what grows of itself(E) or harvest the grapes(F) of your untended vines.(G) The land is to have a year of rest. Whatever the land yields during the sabbath year(H) will be food for you—for yourself, your male and female servants, and the hired worker and temporary resident who live among you, as well as for your livestock and the wild animals(I) in your land. Whatever the land produces may be eaten.

The Year of Jubilee(J)(K)

“‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. Then have the trumpet(L) sounded everywhere on the tenth day of the seventh month;(M) on the Day of Atonement(N) sound the trumpet throughout your land. 10 Consecrate the fiftieth year and proclaim liberty(O) throughout the land to all its inhabitants. It shall be a jubilee(P) for you; each of you is to return to your family property(Q) and to your own clan. 11 The fiftieth year shall be a jubilee(R) for you; do not sow and do not reap what grows of itself or harvest the untended vines.(S) 12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.

13 “‘In this Year of Jubilee(T) everyone is to return to their own property.

14 “‘If you sell land to any of your own people or buy land from them, do not take advantage of each other.(U) 15 You are to buy from your own people on the basis of the number of years(V) since the Jubilee. And they are to sell to you on the basis of the number of years left for harvesting crops. 16 When the years are many, you are to increase the price, and when the years are few, you are to decrease the price,(W) because what is really being sold to you is the number of crops. 17 Do not take advantage of each other,(X) but fear your God.(Y) I am the Lord your God.(Z)

18 “‘Follow my decrees and be careful to obey my laws,(AA) and you will live safely in the land.(AB) 19 Then the land will yield its fruit,(AC) and you will eat your fill and live there in safety.(AD) 20 You may ask, “What will we eat in the seventh year(AE) if we do not plant or harvest our crops?” 21 I will send you such a blessing(AF) in the sixth year that the land will yield enough for three years.(AG) 22 While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.(AH)

23 “‘The land(AI) must not be sold permanently, because the land is mine(AJ) and you reside in my land as foreigners(AK) and strangers. 24 Throughout the land that you hold as a possession, you must provide for the redemption(AL) of the land.

25 “‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative(AM) is to come and redeem(AN) what they have sold. 26 If, however, there is no one to redeem it for them but later on they prosper(AO) and acquire sufficient means to redeem it themselves, 27 they are to determine the value for the years(AP) since they sold it and refund the balance to the one to whom they sold it; they can then go back to their own property.(AQ) 28 But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned(AR) in the Jubilee, and they can then go back to their property.(AS)

29 “‘Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it. 30 If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and the buyer’s descendants. It is not to be returned in the Jubilee. 31 But houses in villages without walls around them are to be considered as belonging to the open country. They can be redeemed, and they are to be returned in the Jubilee.

32 “‘The Levites always have the right to redeem their houses in the Levitical towns,(AT) which they possess. 33 So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34 But the pastureland belonging to their towns must not be sold; it is their permanent possession.(AU)

35 “‘If any of your fellow Israelites become poor(AV) and are unable to support themselves among you, help them(AW) as you would a foreigner and stranger, so they can continue to live among you. 36 Do not take interest(AX) or any profit from them, but fear your God,(AY) so that they may continue to live among you. 37 You must not lend them money at interest(AZ) or sell them food at a profit. 38 I am the Lord your God, who brought you out of Egypt to give you the land of Canaan(BA) and to be your God.(BB)

39 “‘If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves.(BC) 40 They are to be treated as hired workers(BD) or temporary residents among you; they are to work for you until the Year of Jubilee. 41 Then they and their children are to be released, and they will go back to their own clans and to the property(BE) of their ancestors.(BF) 42 Because the Israelites are my servants, whom I brought out of Egypt,(BG) they must not be sold as slaves. 43 Do not rule over them ruthlessly,(BH) but fear your God.(BI)

44 “‘Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.

47 “‘If a foreigner residing among you becomes rich and any of your fellow Israelites become poor and sell themselves(BJ) to the foreigner or to a member of the foreigner’s clan, 48 they retain the right of redemption(BK) after they have sold themselves. One of their relatives(BL) may redeem them: 49 An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper,(BM) they may redeem themselves. 50 They and their buyer are to count the time from the year they sold themselves up to the Year of Jubilee.(BN) The price for their release is to be based on the rate paid to a hired worker(BO) for that number of years. 51 If many years remain, they must pay for their redemption a larger share of the price paid for them. 52 If only a few years remain until the Year of Jubilee, they are to compute that and pay for their redemption accordingly.(BP) 53 They are to be treated as workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.(BQ)

54 “‘Even if someone is not redeemed in any of these ways, they and their children are to be released in the Year of Jubilee, 55 for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt.(BR) I am the Lord your God.(BS)

If anyone is poor(A) among your fellow Israelites in any of the towns of the land the Lord your God is giving you, do not be hardhearted or tightfisted(B) toward them. Rather, be openhanded(C) and freely lend them whatever they need. Be careful not to harbor this wicked thought: “The seventh year, the year for canceling debts,(D) is near,” so that you do not show ill will(E) toward the needy among your fellow Israelites and give them nothing. They may then appeal to the Lord against you, and you will be found guilty of sin.(F) 10 Give generously to them and do so without a grudging heart;(G) then because of this the Lord your God will bless(H) you in all your work and in everything you put your hand to. 11 There will always be poor people(I) in the land. Therefore I command you to be openhanded toward your fellow Israelites who are poor and needy in your land.(J)

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Psalm 24

Of David. A psalm.

The earth is the Lord’s,(A) and everything in it,
    the world, and all who live in it;(B)

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16 The highest heavens belong to the Lord,(A)
    but the earth he has given(B) to mankind.

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31 Whoever oppresses the poor shows contempt for their Maker,(A)
    but whoever is kind to the needy honors God.(B)

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You lie on beds adorned with ivory
    and lounge on your couches.(A)
You dine on choice lambs
    and fattened calves.(B)
You strum away on your harps(C) like David
    and improvise on musical instruments.(D)
You drink wine(E) by the bowlful
    and use the finest lotions,
    but you do not grieve(F) over the ruin of Joseph.(G)
Therefore you will be among the first to go into exile;(H)
    your feasting and lounging will end.(I)

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Breaking Covenant by Withholding Tithes

“I the Lord do not change.(A) So you, the descendants of Jacob, are not destroyed.(B) Ever since the time of your ancestors you have turned away(C) from my decrees and have not kept them. Return(D) to me, and I will return to you,”(E) says the Lord Almighty.

“But you ask,(F) ‘How are we to return?’

“Will a mere mortal rob(G) God? Yet you rob me.

“But you ask, ‘How are we robbing you?’

“In tithes(H) and offerings. You are under a curse(I)—your whole nation—because you are robbing me. 10 Bring the whole tithe(J) into the storehouse,(K) that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates(L) of heaven and pour out(M) so much blessing(N) that there will not be room enough to store it.(O)

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Treasures in Heaven(A)

19 “Do not store up for yourselves treasures on earth,(B) where moths and vermin destroy,(C) and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,(D) where moths and vermin do not destroy, and where thieves do not break in and steal.(E) 21 For where your treasure is, there your heart will be also.(F)

22 “The eye is the lamp of the body. If your eyes are healthy,[a] your whole body will be full of light. 23 But if your eyes are unhealthy,[b] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(G)

Do Not Worry(H)

25 “Therefore I tell you, do not worry(I) about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them.(J) Are you not much more valuable than they?(K) 27 Can any one of you by worrying add a single hour to your life[c]?(L)

28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor(M) was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?(N) 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them.(O) 33 But seek first his kingdom(P) and his righteousness, and all these things will be given to you as well.(Q) 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

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Footnotes

  1. Matthew 6:22 The Greek for healthy here implies generous.
  2. Matthew 6:23 The Greek for unhealthy here implies stingy.
  3. Matthew 6:27 Or single cubit to your height

The Parable of the Bags of Gold(A)

14 “Again, it will be like a man going on a journey,(B) who called his servants and entrusted his wealth to them. 15 To one he gave five bags of gold, to another two bags, and to another one bag,[a] each according to his ability.(C) Then he went on his journey. 16 The man who had received five bags of gold went at once and put his money to work and gained five bags more. 17 So also, the one with two bags of gold gained two more. 18 But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.

19 “After a long time the master of those servants returned and settled accounts with them.(D) 20 The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’

21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.(E) Come and share your master’s happiness!’

22 “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’

23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.(F) Come and share your master’s happiness!’

24 “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’

26 “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

28 “‘So take the bag of gold from him and give it to the one who has ten bags. 29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(G) 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’(H)

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Footnotes

  1. Matthew 25:15 Greek five talents … two talents … one talent; also throughout this parable; a talent was worth about 20 years of a day laborer’s wage.

38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap.(A) For with the measure you use, it will be measured to you.”(B)

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The Parable of the Rich Fool

13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”

14 Jesus replied, “Man, who appointed me a judge or an arbiter between you?” 15 Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”(A)

16 And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. 17 He thought to himself, ‘What shall I do? I have no place to store my crops.’

18 “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. 19 And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’

20 “But God said to him, ‘You fool!(B) This very night your life will be demanded from you.(C) Then who will get what you have prepared for yourself?’(D)

21 “This is how it will be with whoever stores up things for themselves but is not rich toward God.”(E)

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The Fellowship of the Believers

42 They devoted themselves to the apostles’ teaching(A) and to fellowship, to the breaking of bread(B) and to prayer.(C) 43 Everyone was filled with awe at the many wonders and signs performed by the apostles.(D) 44 All the believers were together and had everything in common.(E) 45 They sold property and possessions to give to anyone who had need.(F) 46 Every day they continued to meet together in the temple courts.(G) They broke bread(H) in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people.(I) And the Lord added to their number(J) daily those who were being saved.

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The Believers Share Their Possessions

32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.(A) 33 With great power the apostles continued to testify(B) to the resurrection(C) of the Lord Jesus. And God’s grace(D) was so powerfully at work in them all 34 that there were no needy persons among them. For from time to time those who owned land or houses sold them,(E) brought the money from the sales 35 and put it at the apostles’ feet,(F) and it was distributed to anyone who had need.(G)

36 Joseph, a Levite from Cyprus, whom the apostles called Barnabas(H) (which means “son of encouragement”), 37 sold a field he owned and brought the money and put it at the apostles’ feet.(I)

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For who makes you different from anyone else? What do you have that you did not receive?(A) And if you did receive it, why do you boast as though you did not?

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On the first day of every week,(A) each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made.(B)

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The Collection for the Lord’s People

And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian(A) churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.(B) For I testify that they gave as much as they were able,(C) and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing(D) in this service(E) to the Lord’s people.(F) And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. So we urged(G) Titus,(H) just as he had earlier made a beginning, to bring also to completion(I) this act of grace on your part. But since you excel in everything(J)—in faith, in speech, in knowledge,(K) in complete earnestness and in the love we have kindled in you[a]—see that you also excel in this grace of giving.

I am not commanding you,(L) but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace(M) of our Lord Jesus Christ,(N) that though he was rich, yet for your sake he became poor,(O) so that you through his poverty might become rich.(P)

10 And here is my judgment(Q) about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so.(R) 11 Now finish the work, so that your eager willingness(S) to do it may be matched by your completion of it, according to your means. 12 For if the willingness is there, the gift is acceptable according to what one has,(T) not according to what one does not have.

13 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14 At the present time your plenty will supply what they need,(U) so that in turn their plenty will supply what you need. The goal is equality, 15 as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”[b](V)

Titus Sent to Receive the Collection

16 Thanks be to God,(W) who put into the heart(X) of Titus(Y) the same concern I have for you. 17 For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative.(Z) 18 And we are sending along with him the brother(AA) who is praised by all the churches(AB) for his service to the gospel.(AC) 19 What is more, he was chosen by the churches to accompany us(AD) as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help.(AE) 20 We want to avoid any criticism of the way we administer this liberal gift. 21 For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man.(AF)

22 In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. 23 As for Titus,(AG) he is my partner(AH) and co-worker(AI) among you; as for our brothers,(AJ) they are representatives of the churches and an honor to Christ. 24 Therefore show these men the proof of your love and the reason for our pride in you,(AK) so that the churches can see it.

There is no need(AL) for me to write to you about this service(AM) to the Lord’s people.(AN) For I know your eagerness to help,(AO) and I have been boasting(AP) about it to the Macedonians, telling them that since last year(AQ) you in Achaia(AR) were ready to give; and your enthusiasm has stirred most of them to action. But I am sending the brothers(AS) in order that our boasting about you in this matter should not prove hollow, but that you may be ready, as I said you would be.(AT) For if any Macedonians(AU) come with me and find you unprepared, we—not to say anything about you—would be ashamed of having been so confident. So I thought it necessary to urge the brothers(AV) to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift,(AW) not as one grudgingly given.(AX)

Generosity Encouraged

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.(AY) Each of you should give what you have decided in your heart to give,(AZ) not reluctantly or under compulsion,(BA) for God loves a cheerful giver.(BB) And God is able(BC) to bless you abundantly, so that in all things at all times, having all that you need,(BD) you will abound in every good work. As it is written:

“They have freely scattered their gifts(BE) to the poor;
    their righteousness endures forever.”[c](BF)

10 Now he who supplies seed to the sower and bread for food(BG) will also supply and increase your store of seed and will enlarge the harvest of your righteousness.(BH) 11 You will be enriched(BI) in every way so that you can be generous(BJ) on every occasion, and through us your generosity will result in thanksgiving to God.(BK)

12 This service that you perform is not only supplying the needs(BL) of the Lord’s people but is also overflowing in many expressions of thanks to God.(BM) 13 Because of the service(BN) by which you have proved yourselves, others will praise God(BO) for the obedience that accompanies your confession(BP) of the gospel of Christ,(BQ) and for your generosity(BR) in sharing with them and with everyone else. 14 And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. 15 Thanks be to God(BS) for his indescribable gift!(BT)

Footnotes

  1. 2 Corinthians 8:7 Some manuscripts and in your love for us
  2. 2 Corinthians 8:15 Exodus 16:18
  3. 2 Corinthians 9:9 Psalm 112:9

Do not be deceived:(A) God cannot be mocked. A man reaps what he sows.(B)

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28 Anyone who has been stealing must steal no longer, but must work,(A) doing something useful with their own hands,(B) that they may have something to share with those in need.(C)

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But godliness with contentment(A) is great gain.(B) For we brought nothing into the world, and we can take nothing out of it.(C) But if we have food and clothing, we will be content with that.(D) Those who want to get rich(E) fall into temptation and a trap(F) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(G) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(H) and pierced themselves with many griefs.(I)

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17 Command those who are rich(A) in this present world not to be arrogant nor to put their hope in wealth,(B) which is so uncertain, but to put their hope in God,(C) who richly provides us with everything for our enjoyment.(D) 18 Command them to do good, to be rich in good deeds,(E) and to be generous and willing to share.(F) 19 In this way they will lay up treasure for themselves(G) as a firm foundation for the coming age, so that they may take hold of(H) the life that is truly life.

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Favoritism Forbidden

My brothers and sisters, believers in our glorious(A) Lord Jesus Christ must not show favoritism.(B) Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges(C) with evil thoughts?

Listen, my dear brothers and sisters:(D) Has not God chosen those who are poor in the eyes of the world(E) to be rich in faith(F) and to inherit the kingdom(G) he promised those who love him?(H) But you have dishonored the poor.(I) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(J) Are they not the ones who are blaspheming the noble name of him to whom you belong?

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15 Suppose a brother or a sister is without clothes and daily food.(A) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(B)

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Warning to Rich Oppressors

Now listen,(A) you rich people,(B) weep and wail(C) because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes.(D) Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.(E) Look! The wages you failed to pay the workers(F) who mowed your fields are crying out against you. The cries(G) of the harvesters have reached the ears of the Lord Almighty.(H) You have lived on earth in luxury and self-indulgence. You have fattened yourselves(I) in the day of slaughter.[a](J) You have condemned and murdered(K) the innocent one,(L) who was not opposing you.

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Footnotes

  1. James 5:5 Or yourselves as in a day of feasting

16 This is how we know what love is: Jesus Christ laid down his life for us.(A) And we ought to lay down our lives for our brothers and sisters.(B) 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them,(C) how can the love of God be in that person?(D) 18 Dear children,(E) let us not love with words or speech but with actions and in truth.(F)

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