If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door;(A) it desires to have you, but you must rule over it.(B)

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If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

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If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is [a]for you, but you should rule over it.”

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Footnotes

  1. Genesis 4:7 Lit. toward

35 Who shall separate us from the love of Christ?(A) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?(B) 36 As it is written:

“For your sake we face death all day long;
    we are considered as sheep to be slaughtered.”[a](C)

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Footnotes

  1. Romans 8:36 Psalm 44:22

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

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35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written:

(A)“For Your sake we are killed all day long;
We are accounted as sheep for the slaughter.”

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23 for all have sinned(A) and fall short of the glory of God,

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23 For all have sinned, and come short of the glory of God;

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23 for (A)all have sinned and fall short of the glory of God,

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The light shines in the darkness,(A) and the darkness has not overcome[a] it.(B)

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Footnotes

  1. John 1:5 Or understood

And the light shineth in darkness; and the darkness comprehended it not.

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And (A)the light shines in the darkness, and the darkness did not [a]comprehend it.

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Footnotes

  1. John 1:5 Or overcome

And without faith it is impossible to please God, because anyone who comes to him(A) must believe that he exists and that he rewards those who earnestly seek him.

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But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

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But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.

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20 He replied, “Because you have so little faith. Truly I tell you, if you have faith(A) as small as a mustard seed,(B) you can say to this mountain, ‘Move from here to there,’ and it will move.(C) Nothing will be impossible for you.”

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20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

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20 So Jesus said to them, “Because of your [a]unbelief; for assuredly, I say to you, (A)if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.

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Footnotes

  1. Matthew 17:20 NU little faith

that has come to you. In the same way, the gospel is bearing fruit(A) and growing throughout the whole world(B)—just as it has been doing among you since the day you heard it and truly understood God’s grace.

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Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

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which has come to you, (A)as it has also in all the world, and (B)is bringing forth [a]fruit, as it is also among you since the day you heard and knew (C)the grace of God in truth;

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Footnotes

  1. Colossians 1:6 NU, M add and growing

16 For everything in the world—the lust of the flesh,(A) the lust of the eyes,(B) and the pride of life—comes not from the Father but from the world.

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16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

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16 For all that is in the world—the lust of the flesh, (A)the lust of the eyes, and the pride of life—is not of the Father but is of the world.

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10 The thief comes only to steal and kill and destroy; I have come that they may have life,(A) and have it to the full.(B)

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10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

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10 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.

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