And Jacob sent[a] messengers before him to Esau his brother in the land of (A)Seir, the country of Edom, instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that (B)I may find favor in your sight.’”

And the messengers returned to Jacob, saying, “We came to your brother Esau, and (C)he is coming to meet you, and there are four hundred men with him.” Then Jacob was (D)greatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.”

And Jacob said, (E)“O God of my father Abraham and God of my father Isaac, O Lord who (F)said to me, ‘Return to your country and to your kindred, that I may do you good,’ 10 (G)I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. 11 Please deliver me from the hand of my brother, from the hand of Esau, for (H)I fear him, that he may come and attack me, the mothers with the children. 12 But (I)you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.’”

13 So he stayed there that night, and from what he had with him he took (J)a present for his brother Esau, 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty milking camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. 16 These he handed over to his servants, every drove by itself, and said to his servants, “Pass on ahead of me and put a space between drove and drove.” 17 He instructed the first, “When Esau my brother meets you and asks you, ‘To whom do you belong? Where are you going? And whose are these ahead of you?’ 18 then you shall say, ‘They belong to your servant Jacob. They are a present sent to my lord Esau. And moreover, he is behind us.’” 19 He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you find him, 20 and you shall say, ‘Moreover, your servant Jacob is behind us.’” For he thought, “I may appease him[b] with the present that goes ahead of me, and afterward I shall see his face. Perhaps he will accept me.”[c] 21 So the present passed on ahead of him, and he himself stayed that night in the camp.

Jacob Wrestles with God

22 The same night he arose and took his two wives, his two female servants, and his eleven children,[d] and crossed the ford of the (K)Jabbok. 23 He took them and sent them across the stream, and everything else that he had. 24 And Jacob was left alone. And (L)a man wrestled with him until the breaking of the day. 25 When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. 26 Then he said, “Let me go, for the day has broken.” But Jacob said, (M)“I will not let you go unless you bless me.” 27 And he said to him, “What is your name?” And he said, “Jacob.” 28 Then he said, (N)“Your name shall no longer be called Jacob, but Israel,[e] for (O)you have striven with God and (P)with men, and have prevailed.” 29 Then Jacob asked him, “Please tell me your name.” But he said, (Q)“Why is it that you ask my name?” And there he blessed him. 30 So Jacob called the name of the place Peniel,[f] saying, “For (R)I have seen God face to face, and yet my life has been delivered.”

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Footnotes

  1. Genesis 32:3 Or had sent
  2. Genesis 32:20 Hebrew appease his face
  3. Genesis 32:20 Hebrew he will lift my face
  4. Genesis 32:22 Or sons
  5. Genesis 32:28 Israel means He strives with God, or God strives
  6. Genesis 32:30 Peniel means the face of God

Jacob sent messengers(A) ahead of him to his brother Esau(B) in the land of Seir,(C) the country of Edom.(D) He instructed them: “This is what you are to say to my lord(E) Esau: ‘Your servant(F) Jacob says, I have been staying with Laban(G) and have remained there till now. I have cattle and donkeys, sheep and goats, male and female servants.(H) Now I am sending this message to my lord,(I) that I may find favor in your eyes.(J)’”

When the messengers returned to Jacob, they said, “We went to your brother Esau, and now he is coming to meet you, and four hundred men are with him.”(K)

In great fear(L) and distress(M) Jacob divided the people who were with him into two groups,[a](N) and the flocks and herds and camels as well. He thought, “If Esau comes and attacks one group,[b] the group[c] that is left may escape.”

Then Jacob prayed, “O God of my father Abraham,(O) God of my father Isaac,(P) Lord, you who said to me, ‘Go back to your country and your relatives, and I will make you prosper,’(Q) 10 I am unworthy of all the kindness and faithfulness(R) you have shown your servant. I had only my staff(S) when I crossed this Jordan, but now I have become two camps.(T) 11 Save me, I pray, from the hand of my brother Esau, for I am afraid(U) he will come and attack me,(V) and also the mothers with their children.(W) 12 But you have said, ‘I will surely make you prosper and will make your descendants like the sand(X) of the sea, which cannot be counted.(Y)’”

13 He spent the night there, and from what he had with him he selected a gift(Z) for his brother Esau: 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams,(AA) 15 thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys.(AB) 16 He put them in the care of his servants, each herd by itself, and said to his servants, “Go ahead of me, and keep some space between the herds.”(AC)

17 He instructed the one in the lead: “When my brother Esau meets you and asks, ‘Who do you belong to, and where are you going, and who owns all these animals in front of you?’ 18 then you are to say, ‘They belong to your servant(AD) Jacob. They are a gift(AE) sent to my lord Esau, and he is coming behind us.’”

19 He also instructed the second, the third and all the others who followed the herds: “You are to say the same thing to Esau when you meet him. 20 And be sure to say, ‘Your servant(AF) Jacob is coming behind us.’” For he thought, “I will pacify him with these gifts(AG) I am sending on ahead;(AH) later, when I see him, perhaps he will receive me.”(AI) 21 So Jacob’s gifts(AJ) went on ahead of him, but he himself spent the night in the camp.

Jacob Wrestles With God

22 That night Jacob got up and took his two wives, his two female servants and his eleven sons(AK) and crossed the ford of the Jabbok.(AL) 23 After he had sent them across the stream, he sent over all his possessions.(AM) 24 So Jacob was left alone,(AN) and a man(AO) wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip(AP) so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”

But Jacob replied, “I will not let you go unless you bless me.”(AQ)

27 The man asked him, “What is your name?”

“Jacob,”(AR) he answered.

28 Then the man said, “Your name(AS) will no longer be Jacob, but Israel,[d](AT) because you have struggled with God and with humans and have overcome.”(AU)

29 Jacob said, “Please tell me your name.”(AV)

But he replied, “Why do you ask my name?”(AW) Then he blessed(AX) him there.

30 So Jacob called the place Peniel,[e] saying, “It is because I saw God face to face,(AY) and yet my life was spared.”

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Footnotes

  1. Genesis 32:7 Or camps
  2. Genesis 32:8 Or camp
  3. Genesis 32:8 Or camp
  4. Genesis 32:28 Israel probably means he struggles with God.
  5. Genesis 32:30 Peniel means face of God.

Jesus Foretells Destruction of the Temple

24 (A)Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. But he answered them, “You see all these, do you not? Truly, I say to you, (B)there will not be left here one stone upon another that will not be thrown down.”

Signs of the End of the Age

As he sat on (C)the Mount of Olives, the disciples came to him (D)privately, saying, “Tell us, (E)when will these things be, and what will be the sign of your (F)coming and of (G)the end of the age?” And Jesus answered them, (H)“See that no one leads you astray. For (I)many will come in my name, saying, ‘I am (J)the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars. See that you (K)are not alarmed, for this (L)must take place, but the end is not yet. For (M)nation will rise against nation, and (N)kingdom against kingdom, and there will be (O)famines and earthquakes in various places. All these are but the beginning of (P)the birth pains.

“Then (Q)they will deliver you up (R)to tribulation and (S)put you to death, and (T)you will be hated by all nations for my name's sake. 10 And then many will fall away[a] and (U)betray one another and hate one another. 11 And many (V)false prophets will arise (W)and lead many astray. 12 And because lawlessness will be increased, (X)the love of many will grow cold. 13 (Y)But the one who endures to the end will be saved. 14 And this gospel of the kingdom (Z)will be proclaimed throughout the whole world (AA)as a testimony (AB)to all nations, and (AC)then the end will come.

The Abomination of Desolation

15 “So when you see the abomination of desolation (AD)spoken of by the prophet Daniel, standing in (AE)the holy place ((AF)let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 (AG)Let the one who is on (AH)the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And (AI)alas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be (AJ)great tribulation, (AK)such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for (AL)the sake of the elect those days will be cut short. 23 (AM)Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For (AN)false christs and (AO)false prophets will arise and (AP)perform great signs and wonders, (AQ)so as to lead astray, if possible, even the elect. 25 See, (AR)I have told you beforehand. 26 So, if they say to you, ‘Look, (AS)he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. 27 (AT)For as the lightning comes from the east and shines as far as the west, so will be (AU)the coming of the Son of Man. 28 (AV)Wherever the corpse is, there the vultures will gather.

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Footnotes

  1. Matthew 24:10 Or stumble

The Destruction of the Temple and Signs of the End Times(A)

24 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another;(B) every one will be thrown down.”

As Jesus was sitting on the Mount of Olives,(C) the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming(D) and of the end of the age?”(E)

Jesus answered: “Watch out that no one deceives you.(F) For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.(G) You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom.(H) There will be famines(I) and earthquakes in various places. All these are the beginning of birth pains.

“Then you will be handed over to be persecuted(J) and put to death,(K) and you will be hated by all nations because of me.(L) 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets(M) will appear and deceive many people.(N) 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved.(O) 14 And this gospel of the kingdom(P) will be preached in the whole world(Q) as a testimony to all nations, and then the end will come.

15 “So when you see standing in the holy place(R) ‘the abomination that causes desolation,’[a](S) spoken of through the prophet Daniel—let the reader understand— 16 then let those who are in Judea flee to the mountains. 17 Let no one on the housetop(T) go down to take anything out of the house. 18 Let no one in the field go back to get their cloak. 19 How dreadful it will be in those days for pregnant women and nursing mothers!(U) 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.(V)

22 “If those days had not been cut short, no one would survive, but for the sake of the elect(W) those days will be shortened. 23 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it.(X) 24 For false messiahs and false prophets will appear and perform great signs and wonders(Y) to deceive, if possible, even the elect. 25 See, I have told you ahead of time.

26 “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. 27 For as lightning(Z) that comes from the east is visible even in the west, so will be the coming(AA) of the Son of Man.(AB) 28 Wherever there is a carcass, there the vultures will gather.(AC)

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Footnotes

  1. Matthew 24:15 Daniel 9:27; 11:31; 12:11

Jacob Meets Esau

33 And Jacob lifted up his eyes and looked, and behold, (A)Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two female servants. And he put the servants with their children in front, then Leah with her children, and Rachel and Joseph last of all. He himself went on before them, (B)bowing himself to the ground seven times, until he came near to his brother.

(C)But Esau ran to meet him and embraced him (D)and fell on his neck and kissed him, and they wept. And when Esau lifted up his eyes and saw the women and children, he said, “Who are these with you?” Jacob said, (E)“The children whom God has graciously given your servant.” Then the servants drew near, they and their children, and bowed down. Leah likewise and her children drew near and bowed down. And last Joseph and Rachel drew near, and they bowed down. Esau said, “What do you mean by (F)all this company[a] that I met?” Jacob answered, (G)“To find favor in the sight of my lord.” But Esau said, “I have enough, my brother; keep what you have for yourself.” 10 Jacob said, “No, please, if I have found favor in your sight, then accept my present from my hand. (H)For I have seen your face, which is like seeing the face of God, and you have accepted me. 11 Please accept my (I)blessing that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he (J)urged him, and he took it.

12 Then Esau said, “Let us journey on our way, and I will go ahead of[b] you.” 13 But Jacob said to him, “My lord knows that the children are frail, and that the nursing flocks and herds are a care to me. If they are driven hard for one day, all the flocks will die. 14 Let my lord pass on ahead of his servant, and I will lead on slowly, at the pace of the livestock that are ahead of me and at the pace of the children, until I come to my lord (K)in Seir.”

15 So Esau said, “Let me leave with you some of the people who are with me.” But he said, “What need is there? (L)Let me find favor in the sight of my lord.” 16 So Esau returned that day on his way to (M)Seir. 17 But Jacob journeyed to (N)Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth.[c]

18 And Jacob came safely[d] to the city of (O)Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. 19 And from the sons of (P)Hamor, Shechem's father, (Q)he bought for a hundred pieces of money[e] the piece of land on which he had pitched his tent. 20 There he erected an altar and called it El-Elohe-Israel.[f]

Footnotes

  1. Genesis 33:8 Hebrew camp
  2. Genesis 33:12 Or along with
  3. Genesis 33:17 Succoth means booths
  4. Genesis 33:18 Or peacefully
  5. Genesis 33:19 Hebrew a hundred qesitah; a unit of money of unknown value
  6. Genesis 33:20 El-Elohe-Israel means God, the God of Israel

Jacob Meets Esau

33 Jacob looked up and there was Esau, coming with his four hundred men;(A) so he divided the children among Leah, Rachel and the two female servants.(B) He put the female servants and their children(C) in front, Leah and her children next, and Rachel and Joseph(D) in the rear. He himself went on ahead and bowed down to the ground(E) seven times(F) as he approached his brother.

But Esau(G) ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him.(H) And they wept.(I) Then Esau looked up and saw the women and children. “Who are these with you?” he asked.

Jacob answered, “They are the children God has graciously given your servant.(J)

Then the female servants and their children(K) approached and bowed down.(L) Next, Leah and her children(M) came and bowed down.(N) Last of all came Joseph and Rachel,(O) and they too bowed down.

Esau asked, “What’s the meaning of all these flocks and herds I met?”(P)

“To find favor in your eyes, my lord,”(Q) he said.

But Esau said, “I already have plenty,(R) my brother. Keep what you have for yourself.”

10 “No, please!” said Jacob. “If I have found favor in your eyes,(S) accept this gift(T) from me. For to see your face is like seeing the face of God,(U) now that you have received me favorably.(V) 11 Please accept the present(W) that was brought to you, for God has been gracious to me(X) and I have all I need.”(Y) And because Jacob insisted,(Z) Esau accepted it.

12 Then Esau said, “Let us be on our way; I’ll accompany you.”

13 But Jacob said to him, “My lord(AA) knows that the children are tender and that I must care for the ewes and cows that are nursing their young.(AB) If they are driven hard just one day, all the animals will die. 14 So let my lord go on ahead of his servant, while I move along slowly at the pace of the flocks and herds(AC) before me and the pace of the children, until I come to my lord in Seir.(AD)

15 Esau said, “Then let me leave some of my men with you.”

“But why do that?” Jacob asked. “Just let me find favor in the eyes of my lord.”(AE)

16 So that day Esau started on his way back to Seir.(AF) 17 Jacob, however, went to Sukkoth,(AG) where he built a place for himself and made shelters for his livestock. That is why the place is called Sukkoth.[a]

18 After Jacob came from Paddan Aram,[b](AH) he arrived safely at the city of Shechem(AI) in Canaan and camped within sight of the city. 19 For a hundred pieces of silver,[c] he bought from the sons of Hamor,(AJ) the father of Shechem,(AK) the plot of ground(AL) where he pitched his tent.(AM) 20 There he set up an altar(AN) and called it El Elohe Israel.[d]

Footnotes

  1. Genesis 33:17 Sukkoth means shelters.
  2. Genesis 33:18 That is, Northwest Mesopotamia
  3. Genesis 33:19 Hebrew hundred kesitahs; a kesitah was a unit of money of unknown weight and value.
  4. Genesis 33:20 El Elohe Israel can mean El is the God of Israel or mighty is the God of Israel.

Submission to the Authorities

13 Let every person (A)be subject to the governing authorities. For (B)there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you (C)will receive his approval, for (D)he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, (E)an avenger who carries out God's wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God's wrath but also (F)for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. (G)Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.

Fulfilling the Law Through Love

(H)Owe no one anything, except to love each other, for (I)the one who loves another has fulfilled the law. For the commandments, (J)“You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: (K)“You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore (L)love is the fulfilling of the law.

11 Besides this you know the time, that the hour has come for you (M)to wake from sleep. (N)For salvation is nearer to us now than when we first believed. 12 (O)The night is far gone; the day is at hand. So then let us (P)cast off (Q)the works of darkness and (R)put on the armor of light. 13 (S)Let us walk properly as in the daytime, (T)not in orgies and drunkenness, not in sexual immorality and sensuality, (U)not in quarreling and jealousy. 14 But (V)put on the Lord Jesus Christ, and make no provision for the flesh, (W)to gratify its desires.

Submission to Governing Authorities

13 Let everyone be subject to the governing authorities,(A) for there is no authority except that which God has established.(B) The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted,(C) and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.(D) For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.(E) Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.(F)

This is also why you pay taxes,(G) for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes;(H) if revenue, then revenue; if respect, then respect; if honor, then honor.

Love Fulfills the Law

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.(I) The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,”[a](J) and whatever other command there may be, are summed up(K) in this one command: “Love your neighbor as yourself.”[b](L) 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law.(M)

The Day Is Near

11 And do this, understanding the present time: The hour has already come(N) for you to wake up from your slumber,(O) because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here.(P) So let us put aside the deeds of darkness(Q) and put on the armor(R) of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness,(S) not in sexual immorality and debauchery, not in dissension and jealousy.(T) 14 Rather, clothe yourselves with the Lord Jesus Christ,(U) and do not think about how to gratify the desires of the flesh.[c](V)

Footnotes

  1. Romans 13:9 Exodus 20:13-15,17; Deut. 5:17-19,21
  2. Romans 13:9 Lev. 19:18
  3. Romans 13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.