22 During the night Jacob got up and took his two wives, his two slave women, and his eleven sons, and crossed the ford of Jabbok.(A) 23 He took them and sent them across the stream, along with all his possessions.

Jacob Wrestles with God

24 Jacob was left alone, and a man wrestled with him until daybreak.(B) 25 When the man saw that he could not defeat him, he struck Jacob’s hip socket as they wrestled and dislocated his hip. 26 Then he said to Jacob, “Let me go, for it is daybreak.”

But Jacob said, “I will not let you go unless you bless me.”

27 “What is your name?” the man asked.

“Jacob,” he replied.

28 “Your name will no longer be Jacob,”(C) he said. “It will be Israel[a] because you have struggled with God(D) and with men and have prevailed.”

29 Then Jacob asked him, “Please tell me your name.”

But he answered, “Why do you ask my name?” (E) And he blessed him there.

30 Jacob then named the place Peniel,[b] “For I have seen God face to face,” he said, “yet my life has been spared.”(F) 31 The sun shone on him as he passed by Penuel[c](G)—limping because of his hip. 32 That is why, still today, the Israelites don’t eat the thigh muscle that is at the hip socket: because he struck Jacob’s hip socket at the thigh muscle.[d]

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Footnotes

  1. 32:28 In Hb, the name Israel sounds like “he struggled (with) God.”
  2. 32:30 = Face of God
  3. 32:31 Variant of Peniel
  4. 32:32 Or tendon

22 Later that night, he woke up, quickly took his two wives, his[a] two women servants, and his eleven children, and forded the river at Jabbok. 23 He took them across the river, along with all his possessions.

Jacob Struggles with God

24 And so Jacob was left alone, and he struggled with a man until daybreak. 25 When the man realized that he hadn’t yet won the struggle, he injured the socket[b] of Jacob’s thigh, dislocating it as he wrestled with him, 26 and said, “Let me go, because the dawn has come.”[c]

“I won’t let you go,” Jacob[d] replied, “unless you bless me.”

27 Then the man[e] asked him, “What’s your name?”

“Jacob,” he responded

28 “Your name won’t be[f] Jacob anymore,” the man[g] replied, “but Israel, because you exerted yourself against both God and men, and you’ve emerged victorious.”

29 “Please,” Jacob inquired, “Tell me your name.”

But he asked, “Why are you asking about my name?” And he blessed Jacob[h] there.

30 Jacob would later call that place Peniel,[i] because “I saw God face to face, but my life was spared.”

31 The sun was rising above Jacob[j] as he crossed over from Peniel, limping due to his wounded thigh. 32 Therefore, to this day the Israelis do not eat the hip tendon that connects to the thigh socket, because he had injured the socket of the thigh where the tendon connected to Jacob’s hip.

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Footnotes

  1. Genesis 32:22 The Heb. lacks his
  2. Genesis 32:25 Or hollow and so throughout the chapter
  3. Genesis 32:26 Lit. has ascended.
  4. Genesis 32:26 Lit. he
  5. Genesis 32:27 Lit. Then he
  6. Genesis 32:28 Lit. be called
  7. Genesis 32:28 Lit. anymore,” he
  8. Genesis 32:29 Lit. him
  9. Genesis 32:30 The Heb. name means facing God
  10. Genesis 32:31 Lit. him

Jacob Wrestles With God

22 That night Jacob got up and took his two wives, his two female servants and his eleven sons(A) and crossed the ford of the Jabbok.(B) 23 After he had sent them across the stream, he sent over all his possessions.(C) 24 So Jacob was left alone,(D) and a man(E) wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip(F) so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”

But Jacob replied, “I will not let you go unless you bless me.”(G)

27 The man asked him, “What is your name?”

“Jacob,”(H) he answered.

28 Then the man said, “Your name(I) will no longer be Jacob, but Israel,[a](J) because you have struggled with God and with humans and have overcome.”(K)

29 Jacob said, “Please tell me your name.”(L)

But he replied, “Why do you ask my name?”(M) Then he blessed(N) him there.

30 So Jacob called the place Peniel,[b] saying, “It is because I saw God face to face,(O) and yet my life was spared.”

31 The sun rose above him as he passed Peniel,[c](P) and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip,(Q) because the socket of Jacob’s hip was touched near the tendon.

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Footnotes

  1. Genesis 32:28 Israel probably means he struggles with God.
  2. Genesis 32:30 Peniel means face of God.
  3. Genesis 32:31 Hebrew Penuel, a variant of Peniel