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Jacob's Name Is Changed to Israel

22-23 (A) Jacob got up in the middle of the night and took his wives, his eleven children, and everything he owned across to the other side of the Jabbok River for safety. 24 (B) Afterwards, Jacob went back and spent the rest of the night alone.

A man came and fought with Jacob until just before daybreak. 25 When the man saw that he could not win, he struck Jacob on the hip and threw it out of joint. 26 They kept on wrestling until the man said, “Let go of me! It's almost daylight.”

“You can't go until you bless me,” Jacob replied.

27 Then the man asked, “What is your name?”

“Jacob,” he answered.

28 (C) The man said, “From now on, your name will no longer be Jacob. You will be called Israel,[a] because you have wrestled with God and with men, and you have won.”

29 (D) Jacob said, “Now tell me your name.”

“Don't you know who I am?” he asked. And he blessed Jacob.

30 Jacob said, “I have seen God face to face, and I am still alive.” So he named the place Peniel.[b] 31 The sun was coming up as Jacob was leaving Peniel. He was limping because he had been struck on the hip, 32 and the muscle on his hip joint had been injured. That's why even today the people of Israel don't eat the hip muscle of any animal.

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Footnotes

  1. 32.28 Israel: In Hebrew one meaning of “Israel” is “a man who wrestles with God.”
  2. 32.30 Peniel: In Hebrew “Peniel” means “face of God.”

Jacob Wrestles With God

22 That night Jacob got up and took his two wives, his two female servants and his eleven sons(A) and crossed the ford of the Jabbok.(B) 23 After he had sent them across the stream, he sent over all his possessions.(C) 24 So Jacob was left alone,(D) and a man(E) wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip(F) so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”

But Jacob replied, “I will not let you go unless you bless me.”(G)

27 The man asked him, “What is your name?”

“Jacob,”(H) he answered.

28 Then the man said, “Your name(I) will no longer be Jacob, but Israel,[a](J) because you have struggled with God and with humans and have overcome.”(K)

29 Jacob said, “Please tell me your name.”(L)

But he replied, “Why do you ask my name?”(M) Then he blessed(N) him there.

30 So Jacob called the place Peniel,[b] saying, “It is because I saw God face to face,(O) and yet my life was spared.”

31 The sun rose above him as he passed Peniel,[c](P) and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip,(Q) because the socket of Jacob’s hip was touched near the tendon.

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Footnotes

  1. Genesis 32:28 Israel probably means he struggles with God.
  2. Genesis 32:30 Peniel means face of God.
  3. Genesis 32:31 Hebrew Penuel, a variant of Peniel

22 And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.

23 And he took them, and sent them over the brook, and sent over that he had.

24 And Jacob was left alone; and there wrestled a man with him until the breaking of the day.

25 And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.

26 And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.

27 And he said unto him, What is thy name? And he said, Jacob.

28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

29 And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.

30 And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.

31 And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.

32 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.

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