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Jacob wrestles with God

22 Jacob got up during the night, took his two wives, his two women servants, and his eleven sons, and crossed the Jabbok River’s shallow water. 23 He took them and everything that belonged to him, and he helped them cross the river. 24 But Jacob stayed apart by himself, and a man wrestled with him until dawn broke. 25 When the man saw that he couldn’t defeat Jacob, he grabbed Jacob’s thigh and tore a muscle in Jacob’s thigh as he wrestled with him. 26 The man said, “Let me go because the dawn is breaking.”

But Jacob said, “I won’t let you go until you bless me.”

27 He said to Jacob, “What’s your name?” and he said, “Jacob.” 28 Then he said, “Your name won’t be Jacob any longer, but Israel,[a] because you struggled with God and with men and won.”

29 Jacob also asked and said, “Tell me your name.”

But he said, “Why do you ask for my name?” and he blessed Jacob there. 30 Jacob named the place Peniel,[b] “because I’ve seen God face-to-face, and my life has been saved.” 31 The sun rose as Jacob passed Penuel, limping because of his thigh. 32 Therefore, Israelites don’t eat the tendon attached to the thigh muscle to this day, because he grabbed Jacob’s thigh muscle at the tendon.

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Notas al pie

  1. Genesis 32:28 Or God struggles or one who struggles with God
  2. Genesis 32:30 Or face of God

Jacob Wrestles With God

22 That night Jacob got up and took his two wives, his two female servants and his eleven sons(A) and crossed the ford of the Jabbok.(B) 23 After he had sent them across the stream, he sent over all his possessions.(C) 24 So Jacob was left alone,(D) and a man(E) wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip(F) so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”

But Jacob replied, “I will not let you go unless you bless me.”(G)

27 The man asked him, “What is your name?”

“Jacob,”(H) he answered.

28 Then the man said, “Your name(I) will no longer be Jacob, but Israel,[a](J) because you have struggled with God and with humans and have overcome.”(K)

29 Jacob said, “Please tell me your name.”(L)

But he replied, “Why do you ask my name?”(M) Then he blessed(N) him there.

30 So Jacob called the place Peniel,[b] saying, “It is because I saw God face to face,(O) and yet my life was spared.”

31 The sun rose above him as he passed Peniel,[c](P) and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip,(Q) because the socket of Jacob’s hip was touched near the tendon.

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Notas al pie

  1. Genesis 32:28 Israel probably means he struggles with God.
  2. Genesis 32:30 Peniel means face of God.
  3. Genesis 32:31 Hebrew Penuel, a variant of Peniel

Psalm 17

A prayer of David.

17 Listen to what’s right, Lord;
    pay attention to my cry!
Listen closely to my prayer;
    it’s spoken by lips that don’t lie!
My justice comes from you;
    let your eyes see what is right!
You have examined my heart,
    testing me at night.
You’ve looked me over closely,
    but haven’t found anything wrong.
    My mouth doesn’t sin.
But these other people’s deeds?
    I have avoided such violent ways
    by the command from your lips.
My steps are set firmly on your paths;
    my feet haven’t slipped.

I cry out to you because you answer me.
    So tilt your ears toward me now—
    listen to what I’m saying!
Manifest your faithful love in amazing ways
    because you are the one
    who saves those who take refuge in you,
    saving them from their attackers
    by your strong hand.
Watch me with the very pupil of your eye!
    Hide me in the protection of your wings,

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Psalm 17

A prayer of David.

Hear me,(A) Lord, my plea is just;
    listen to my cry.(B)
Hear(C) my prayer—
    it does not rise from deceitful lips.(D)
Let my vindication(E) come from you;
    may your eyes see what is right.(F)

Though you probe my heart,(G)
    though you examine me at night and test me,(H)
you will find that I have planned no evil;(I)
    my mouth has not transgressed.(J)
Though people tried to bribe me,
    I have kept myself from the ways of the violent
    through what your lips have commanded.
My steps have held to your paths;(K)
    my feet have not stumbled.(L)

I call on you, my God, for you will answer me;(M)
    turn your ear to me(N) and hear my prayer.(O)
Show me the wonders of your great love,(P)
    you who save by your right hand(Q)
    those who take refuge(R) in you from their foes.
Keep me(S) as the apple of your eye;(T)
    hide me(U) in the shadow of your wings(V)

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Healing of a man unable to speak

32 As they were leaving, people brought to him a man who was demon-possessed and unable to speak. 33 When Jesus had thrown out the demon, the man who couldn’t speak began to talk. The crowds were amazed and said, “Nothing like this has ever been seen in Israel.”

34 But the Pharisees said, “He throws out demons with the authority of the ruler of demons.”

Compassion

35 Jesus traveled among all the cities and villages, teaching in their synagogues, announcing the good news of the kingdom, and healing every disease and every sickness. 36 Now when Jesus saw the crowds, he had compassion for them because they were troubled and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The size of the harvest is bigger than you can imagine, but there are few workers. 38 Therefore, plead with the Lord of the harvest to send out workers for his harvest.”

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32 While they were going out, a man who was demon-possessed(A) and could not talk(B) was brought to Jesus. 33 And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, “Nothing like this has ever been seen in Israel.”(C)

34 But the Pharisees said, “It is by the prince of demons that he drives out demons.”(D)

The Workers Are Few

35 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness.(E) 36 When he saw the crowds, he had compassion on them,(F) because they were harassed and helpless, like sheep without a shepherd.(G) 37 Then he said to his disciples, “The harvest(H) is plentiful but the workers are few.(I) 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

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