Jacob Flees from Laban

31 Now Jacob heard that the sons of Laban were saying, “Jacob has taken all that was our father's, and from what was our father's he has gained all this wealth.” And Jacob saw (A)that Laban did not regard him with favor as before. Then the Lord said to Jacob, (B)“Return to the land of your fathers and to your kindred, and I will be with you.”

So Jacob sent and called Rachel and Leah into the field where his flock was and said to them, (C)“I see that your father does not regard me with favor as he did before. But the God of my father (D)has been with me. (E)You know that I have served your father with all my strength, yet your father has cheated me and changed my wages (F)ten times. But God did not permit him to harm me. If he said, (G)‘The spotted shall be your wages,’ then all the flock bore spotted; and if he said, ‘The striped shall be your wages,’ then all the flock bore striped. Thus God has (H)taken away the livestock of your father and given them to me. 10 In the breeding season of the flock I lifted up my eyes and saw in a dream that the goats that mated with the flock were striped, spotted, and mottled. 11 Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am!’ 12 And he said, ‘Lift up your eyes and see, all the goats that mate with the flock are striped, spotted, and mottled, for (I)I have seen all that Laban is doing to you. 13 I am the God of Bethel, (J)where you anointed a pillar and made a vow to me. Now (K)arise, go out from this land and return to the land of your kindred.’” 14 Then Rachel and Leah answered and said to him, “Is there (L)any portion or inheritance left to us in our father's house? 15 Are we not regarded by him as foreigners? For (M)he has sold us, and he has indeed devoured our money. 16 All the wealth that God has taken away from our father belongs to us and to our children. Now then, whatever God has said to you, do.”

17 So Jacob arose and set his sons and his wives on camels. 18 He drove away all his livestock, all his property that he had gained, the livestock in his possession that he had acquired in (N)Paddan-aram, to go to the land of Canaan to his father Isaac. 19 Laban had gone to shear his sheep, and Rachel stole her father's (O)household gods. 20 And Jacob tricked[a] Laban the Aramean, by not telling him that he intended to flee. 21 He fled with all that he had and arose and crossed the (P)Euphrates,[b] and (Q)set his face toward the hill country of Gilead.

22 When it was told Laban on the third day that Jacob had fled, 23 he took his kinsmen with him and pursued him for seven days and followed close after him into the hill country of Gilead. 24 But God came to Laban the Aramean (R)in a dream by night and said to him, “Be careful not to say anything to Jacob, (S)either good or bad.”

25 And Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsmen pitched tents in the hill country of Gilead. 26 And Laban said to Jacob, “What have you done, that you have (T)tricked me and driven away my daughters like captives of the sword? 27 Why did you flee secretly (U)and trick me, and did not tell me, so that I might have sent you away with mirth and songs, with tambourine and lyre? 28 And why did you not permit me (V)to kiss my sons and my daughters farewell? Now you have done foolishly. 29 It is (W)in my power to do you harm. But the (X)God of your[c] father spoke to me last night, saying, ‘Be careful not to say anything to Jacob, (Y)either good or bad.’ 30 And now you have gone away because you longed greatly for your father's house, but why did you (Z)steal my gods?” 31 Jacob answered and said to Laban, “Because I was afraid, for I thought that you would take your daughters from me by force. 32 (AA)Anyone with whom you find your gods shall not live. In the presence of our kinsmen point out what I have that is yours, and take it.” Now Jacob did not know that Rachel had stolen them.

33 So Laban went into Jacob's tent and into Leah's tent and into the tent of the two female servants, but he did not find them. And he went out of Leah's tent and entered Rachel's. 34 Now Rachel had taken the household gods and put them in the camel's saddle and sat on them. Laban felt all about the tent, but did not find them. 35 And she said to her father, “Let not my lord be angry that I cannot (AB)rise before you, for the way of women is upon me.” So he searched but did not find the household gods.

36 Then Jacob became angry and berated Laban. Jacob said to Laban, “What is my offense? What is my sin, that you have hotly pursued me? 37 For you have felt through all my goods; what have you found of all your household goods? Set it here before my kinsmen and (AC)your kinsmen, that they may decide between us two. 38 These twenty years I have been with you. Your ewes and your female goats have not miscarried, and I have not eaten the rams of your flocks. 39 What was torn by wild beasts I did not bring to you. I bore the loss of it myself. (AD)From my hand you required it, whether stolen by day or stolen by night. 40 There I was: by day the heat consumed me, and the cold by night, and my sleep fled from my eyes. 41 These twenty years I have been in your house. (AE)I served you fourteen years for your two daughters, and six years for your flock, and (AF)you have changed my wages ten times. 42 (AG)If the God of my father, the God of Abraham and the (AH)Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. (AI)God saw my affliction and the labor of my hands and (AJ)rebuked you last night.”

43 Then Laban answered and said to Jacob, “The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine. But what can I do this day for these my daughters or for their children whom they have borne? 44 Come now, (AK)let us make a covenant, you and I. (AL)And let it be a witness between you and me.” 45 So Jacob (AM)took a stone and set it up as a pillar. 46 And Jacob said to his kinsmen, “Gather stones.” And they took stones and made a heap, and they ate there by the heap. 47 Laban called it Jegar-sahadutha,[d] but Jacob called it Galeed.[e] 48 Laban said, (AN)“This heap is a witness between you and me today.” Therefore he named it Galeed, 49 (AO)and Mizpah,[f] for he said, “The Lord watch between you and me, when we are out of one another's sight. 50 If you oppress my daughters, or if you take wives besides my daughters, although no one is with us, see, (AP)God is witness between you and me.”

51 Then Laban said to Jacob, “See this heap and the pillar, which I have set between you and me. 52 (AQ)This heap is a witness, and the pillar is a witness, that I will not pass over this heap to you, and you will not pass over this heap and this pillar to me, to do harm. 53 The God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the (AR)Fear of his father Isaac, 54 and Jacob offered a sacrifice in the hill country and called (AS)his kinsmen to eat bread. They ate bread and spent the night in the hill country.

55 [g] Early in the morning Laban arose and kissed (AT)his grandchildren and his daughters and blessed them. Then Laban departed and returned home.

Footnotes

  1. Genesis 31:20 Hebrew stole the heart of; also verses 26, 27
  2. Genesis 31:21 Hebrew the River
  3. Genesis 31:29 The Hebrew for your is plural here
  4. Genesis 31:47 Aramaic the heap of witness
  5. Genesis 31:47 Hebrew the heap of witness
  6. Genesis 31:49 Mizpah means watchpost
  7. Genesis 31:55 Ch 32:1 in Hebrew

Jacob Flees From Laban

31 Jacob heard that Laban’s sons(A) were saying, “Jacob has taken everything our father owned and has gained all this wealth from what belonged to our father.”(B) And Jacob noticed that Laban’s attitude toward him was not what it had been.(C)

Then the Lord said to Jacob, “Go back(D) to the land of your fathers and to your relatives, and I will be with you.”(E)

So Jacob sent word to Rachel and Leah to come out to the fields where his flocks were. He said to them, “I see that your father’s(F) attitude toward me is not what it was before,(G) but the God of my father has been with me.(H) You know that I’ve worked for your father with all my strength,(I) yet your father has cheated(J) me by changing my wages(K) ten times.(L) However, God has not allowed him to harm me.(M) If he said, ‘The speckled ones will be your wages,’ then all the flocks gave birth to speckled young; and if he said, ‘The streaked ones will be your wages,’(N) then all the flocks bore streaked young. So God has taken away your father’s livestock(O) and has given them to me.(P)

10 “In breeding season I once had a dream(Q) in which I looked up and saw that the male goats mating with the flock were streaked, speckled or spotted. 11 The angel of God(R) said to me in the dream,(S) ‘Jacob.’ I answered, ‘Here I am.’(T) 12 And he said, ‘Look up and see that all the male goats mating with the flock are streaked, speckled or spotted,(U) for I have seen all that Laban has been doing to you.(V) 13 I am the God of Bethel,(W) where you anointed a pillar(X) and where you made a vow(Y) to me. Now leave this land at once and go back to your native land.(Z)’”

14 Then Rachel and Leah replied, “Do we still have any share(AA) in the inheritance of our father’s estate? 15 Does he not regard us as foreigners?(AB) Not only has he sold us, but he has used up what was paid for us.(AC) 16 Surely all the wealth that God took away from our father belongs to us and our children.(AD) So do whatever God has told you.”

17 Then Jacob put his children and his wives(AE) on camels,(AF) 18 and he drove all his livestock ahead of him, along with all the goods he had accumulated(AG) in Paddan Aram,[a](AH) to go to his father Isaac(AI) in the land of Canaan.(AJ)

19 When Laban had gone to shear his sheep,(AK) Rachel stole her father’s household gods.(AL) 20 Moreover, Jacob deceived(AM) Laban the Aramean(AN) by not telling him he was running away.(AO) 21 So he fled(AP) with all he had, crossed the Euphrates River,(AQ) and headed for the hill country of Gilead.(AR)

Laban Pursues Jacob

22 On the third day(AS) Laban was told that Jacob had fled.(AT) 23 Taking his relatives(AU) with him(AV), he pursued Jacob for seven days and caught up with him in the hill country of Gilead.(AW) 24 Then God came to Laban the Aramean(AX) in a dream at night and said to him,(AY) “Be careful not to say anything to Jacob, either good or bad.”(AZ)

25 Jacob had pitched his tent in the hill country of Gilead(BA) when Laban overtook him, and Laban and his relatives camped there too. 26 Then Laban said to Jacob, “What have you done?(BB) You’ve deceived me,(BC) and you’ve carried off my daughters like captives in war.(BD) 27 Why did you run off secretly and deceive me? Why didn’t you tell me,(BE) so I could send you away with joy and singing to the music of timbrels(BF) and harps?(BG) 28 You didn’t even let me kiss my grandchildren and my daughters goodbye.(BH) You have done a foolish thing. 29 I have the power to harm you;(BI) but last night the God of your father(BJ) said to me, ‘Be careful not to say anything to Jacob, either good or bad.’(BK) 30 Now you have gone off because you longed to return to your father’s household.(BL) But why did you steal(BM) my gods?(BN)

31 Jacob answered Laban, “I was afraid, because I thought you would take your daughters away from me by force.(BO) 32 But if you find anyone who has your gods, that person shall not live.(BP) In the presence of our relatives, see for yourself whether there is anything of yours here with me; and if so, take it.” Now Jacob did not know that Rachel had stolen the gods.(BQ)

33 So Laban went into Jacob’s tent and into Leah’s tent(BR) and into the tent of the two female servants,(BS) but he found nothing.(BT) After he came out of Leah’s tent, he entered Rachel’s tent. 34 Now Rachel had taken the household gods(BU) and put them inside her camel’s saddle(BV) and was sitting on them. Laban searched(BW) through everything in the tent but found nothing.

35 Rachel said to her father, “Don’t be angry, my lord, that I cannot stand up in your presence;(BX) I’m having my period.(BY)” So he searched but could not find the household gods.(BZ)

36 Jacob was angry and took Laban to task. “What is my crime?” he asked Laban. “How have I wronged(CA) you that you hunt me down?(CB) 37 Now that you have searched through all my goods, what have you found that belongs to your household?(CC) Put it here in front of your relatives(CD) and mine, and let them judge between the two of us.(CE)

38 “I have been with you for twenty years now.(CF) Your sheep and goats have not miscarried,(CG) nor have I eaten rams from your flocks. 39 I did not bring you animals torn by wild beasts; I bore the loss myself. And you demanded payment from me for whatever was stolen(CH) by day or night.(CI) 40 This was my situation: The heat consumed me in the daytime and the cold at night, and sleep fled from my eyes.(CJ) 41 It was like this for the twenty years(CK) I was in your household. I worked for you fourteen years for your two daughters(CL) and six years for your flocks,(CM) and you changed my wages(CN) ten times.(CO) 42 If the God of my father,(CP) the God of Abraham(CQ) and the Fear of Isaac,(CR) had not been with me,(CS) you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands,(CT) and last night he rebuked you.(CU)

43 Laban answered Jacob, “The women are my daughters, the children are my children, and the flocks are my flocks.(CV) All you see is mine. Yet what can I do today about these daughters of mine, or about the children they have borne? 44 Come now, let’s make a covenant,(CW) you and I, and let it serve as a witness between us.”(CX)

45 So Jacob took a stone and set it up as a pillar.(CY) 46 He said to his relatives, “Gather some stones.” So they took stones and piled them in a heap,(CZ) and they ate there by the heap. 47 Laban called it Jegar Sahadutha, and Jacob called it Galeed.[b](DA)

48 Laban said, “This heap(DB) is a witness between you and me today.”(DC) That is why it was called Galeed. 49 It was also called Mizpah,[c](DD) because he said, “May the Lord keep watch between you and me when we are away from each other. 50 If you mistreat(DE) my daughters or if you take any wives besides my daughters, even though no one is with us, remember that God is a witness(DF) between you and me.”(DG)

51 Laban also said to Jacob, “Here is this heap,(DH) and here is this pillar(DI) I have set up between you and me. 52 This heap is a witness, and this pillar is a witness,(DJ) that I will not go past this heap to your side to harm you and that you will not go past this heap(DK) and pillar to my side to harm me.(DL) 53 May the God of Abraham(DM) and the God of Nahor,(DN) the God of their father, judge between us.”(DO)

So Jacob took an oath(DP) in the name of the Fear of his father Isaac.(DQ) 54 He offered a sacrifice(DR) there in the hill country and invited his relatives to a meal.(DS) After they had eaten, they spent the night there.

55 Early the next morning Laban kissed his grandchildren and his daughters(DT) and blessed(DU) them. Then he left and returned home.[d](DV)

Footnotes

  1. Genesis 31:18 That is, Northwest Mesopotamia
  2. Genesis 31:47 The Aramaic Jegar Sahadutha and the Hebrew Galeed both mean witness heap.
  3. Genesis 31:49 Mizpah means watchtower.
  4. Genesis 31:55 In Hebrew texts this verse (31:55) is numbered 32:1.

Jacob Fears Esau

32 Jacob went on his way, and the angels of God met him. And when Jacob saw them he said, “This is God's (A)camp!” So he called the name of that place (B)Mahanaim.[a]

And Jacob sent[b] messengers before him to Esau his brother in the land of (C)Seir, the country of Edom, instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that (D)I may find favor in your sight.’”

And the messengers returned to Jacob, saying, “We came to your brother Esau, and (E)he is coming to meet you, and there are four hundred men with him.” Then Jacob was (F)greatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.”

And Jacob said, (G)“O God of my father Abraham and God of my father Isaac, O Lord who (H)said to me, ‘Return to your country and to your kindred, that I may do you good,’ 10 (I)I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. 11 Please deliver me from the hand of my brother, from the hand of Esau, for (J)I fear him, that he may come and attack me, the mothers with the children. 12 But (K)you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.’”

13 So he stayed there that night, and from what he had with him he took (L)a present for his brother Esau, 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty milking camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. 16 These he handed over to his servants, every drove by itself, and said to his servants, “Pass on ahead of me and put a space between drove and drove.” 17 He instructed the first, “When Esau my brother meets you and asks you, ‘To whom do you belong? Where are you going? And whose are these ahead of you?’ 18 then you shall say, ‘They belong to your servant Jacob. They are a present sent to my lord Esau. And moreover, he is behind us.’” 19 He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you find him, 20 and you shall say, ‘Moreover, your servant Jacob is behind us.’” For he thought, “I may appease him[c] with the present that goes ahead of me, and afterward I shall see his face. Perhaps he will accept me.”[d] 21 So the present passed on ahead of him, and he himself stayed that night in the camp.

Jacob Wrestles with God

22 The same night he arose and took his two wives, his two female servants, and his eleven children,[e] and crossed the ford of the (M)Jabbok. 23 He took them and sent them across the stream, and everything else that he had. 24 And Jacob was left alone. And (N)a man wrestled with him until the breaking of the day. 25 When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. 26 Then he said, “Let me go, for the day has broken.” But Jacob said, (O)“I will not let you go unless you bless me.” 27 And he said to him, “What is your name?” And he said, “Jacob.” 28 Then he said, (P)“Your name shall no longer be called Jacob, but Israel,[f] for (Q)you have striven with God and (R)with men, and have prevailed.” 29 Then Jacob asked him, “Please tell me your name.” But he said, (S)“Why is it that you ask my name?” And there he blessed him. 30 So Jacob called the name of the place Peniel,[g] saying, “For (T)I have seen God face to face, and yet my life has been delivered.” 31 The sun rose upon him as he passed (U)Penuel, limping because of his hip. 32 Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh.

Footnotes

  1. Genesis 32:2 Mahanaim means two camps
  2. Genesis 32:3 Or had sent
  3. Genesis 32:20 Hebrew appease his face
  4. Genesis 32:20 Hebrew he will lift my face
  5. Genesis 32:22 Or sons
  6. Genesis 32:28 Israel means He strives with God, or God strives
  7. Genesis 32:30 Peniel means the face of God

Jacob Prepares to Meet Esau

32 [a]Jacob also went on his way, and the angels of God(A) met him. When Jacob saw them, he said, “This is the camp of God!”(B) So he named that place Mahanaim.[b](C)

Jacob sent messengers(D) ahead of him to his brother Esau(E) in the land of Seir,(F) the country of Edom.(G) He instructed them: “This is what you are to say to my lord(H) Esau: ‘Your servant(I) Jacob says, I have been staying with Laban(J) and have remained there till now. I have cattle and donkeys, sheep and goats, male and female servants.(K) Now I am sending this message to my lord,(L) that I may find favor in your eyes.(M)’”

When the messengers returned to Jacob, they said, “We went to your brother Esau, and now he is coming to meet you, and four hundred men are with him.”(N)

In great fear(O) and distress(P) Jacob divided the people who were with him into two groups,[c](Q) and the flocks and herds and camels as well. He thought, “If Esau comes and attacks one group,[d] the group[e] that is left may escape.”

Then Jacob prayed, “O God of my father Abraham,(R) God of my father Isaac,(S) Lord, you who said to me, ‘Go back to your country and your relatives, and I will make you prosper,’(T) 10 I am unworthy of all the kindness and faithfulness(U) you have shown your servant. I had only my staff(V) when I crossed this Jordan, but now I have become two camps.(W) 11 Save me, I pray, from the hand of my brother Esau, for I am afraid(X) he will come and attack me,(Y) and also the mothers with their children.(Z) 12 But you have said, ‘I will surely make you prosper and will make your descendants like the sand(AA) of the sea, which cannot be counted.(AB)’”

13 He spent the night there, and from what he had with him he selected a gift(AC) for his brother Esau: 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams,(AD) 15 thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys.(AE) 16 He put them in the care of his servants, each herd by itself, and said to his servants, “Go ahead of me, and keep some space between the herds.”(AF)

17 He instructed the one in the lead: “When my brother Esau meets you and asks, ‘Who do you belong to, and where are you going, and who owns all these animals in front of you?’ 18 then you are to say, ‘They belong to your servant(AG) Jacob. They are a gift(AH) sent to my lord Esau, and he is coming behind us.’”

19 He also instructed the second, the third and all the others who followed the herds: “You are to say the same thing to Esau when you meet him. 20 And be sure to say, ‘Your servant(AI) Jacob is coming behind us.’” For he thought, “I will pacify him with these gifts(AJ) I am sending on ahead;(AK) later, when I see him, perhaps he will receive me.”(AL) 21 So Jacob’s gifts(AM) went on ahead of him, but he himself spent the night in the camp.

Jacob Wrestles With God

22 That night Jacob got up and took his two wives, his two female servants and his eleven sons(AN) and crossed the ford of the Jabbok.(AO) 23 After he had sent them across the stream, he sent over all his possessions.(AP) 24 So Jacob was left alone,(AQ) and a man(AR) wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip(AS) so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”

But Jacob replied, “I will not let you go unless you bless me.”(AT)

27 The man asked him, “What is your name?”

“Jacob,”(AU) he answered.

28 Then the man said, “Your name(AV) will no longer be Jacob, but Israel,[f](AW) because you have struggled with God and with humans and have overcome.”(AX)

29 Jacob said, “Please tell me your name.”(AY)

But he replied, “Why do you ask my name?”(AZ) Then he blessed(BA) him there.

30 So Jacob called the place Peniel,[g] saying, “It is because I saw God face to face,(BB) and yet my life was spared.”

31 The sun rose above him as he passed Peniel,[h](BC) and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip,(BD) because the socket of Jacob’s hip was touched near the tendon.

Footnotes

  1. Genesis 32:1 In Hebrew texts 32:1-32 is numbered 32:2-33.
  2. Genesis 32:2 Mahanaim means two camps.
  3. Genesis 32:7 Or camps
  4. Genesis 32:8 Or camp
  5. Genesis 32:8 Or camp
  6. Genesis 32:28 Israel probably means he struggles with God.
  7. Genesis 32:30 Peniel means face of God.
  8. Genesis 32:31 Hebrew Penuel, a variant of Peniel

Jacob Meets Esau

33 And Jacob lifted up his eyes and looked, and behold, (A)Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two female servants. And he put the servants with their children in front, then Leah with her children, and Rachel and Joseph last of all. He himself went on before them, (B)bowing himself to the ground seven times, until he came near to his brother.

(C)But Esau ran to meet him and embraced him (D)and fell on his neck and kissed him, and they wept. And when Esau lifted up his eyes and saw the women and children, he said, “Who are these with you?” Jacob said, (E)“The children whom God has graciously given your servant.” Then the servants drew near, they and their children, and bowed down. Leah likewise and her children drew near and bowed down. And last Joseph and Rachel drew near, and they bowed down. Esau said, “What do you mean by (F)all this company[a] that I met?” Jacob answered, (G)“To find favor in the sight of my lord.” But Esau said, “I have enough, my brother; keep what you have for yourself.” 10 Jacob said, “No, please, if I have found favor in your sight, then accept my present from my hand. (H)For I have seen your face, which is like seeing the face of God, and you have accepted me. 11 Please accept my (I)blessing that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he (J)urged him, and he took it.

12 Then Esau said, “Let us journey on our way, and I will go ahead of[b] you.” 13 But Jacob said to him, “My lord knows that the children are frail, and that the nursing flocks and herds are a care to me. If they are driven hard for one day, all the flocks will die. 14 Let my lord pass on ahead of his servant, and I will lead on slowly, at the pace of the livestock that are ahead of me and at the pace of the children, until I come to my lord (K)in Seir.”

15 So Esau said, “Let me leave with you some of the people who are with me.” But he said, “What need is there? (L)Let me find favor in the sight of my lord.” 16 So Esau returned that day on his way to (M)Seir. 17 But Jacob journeyed to (N)Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth.[c]

18 And Jacob came safely[d] to the city of (O)Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. 19 And from the sons of (P)Hamor, Shechem's father, (Q)he bought for a hundred pieces of money[e] the piece of land on which he had pitched his tent. 20 There he erected an altar and called it El-Elohe-Israel.[f]

Footnotes

  1. Genesis 33:8 Hebrew camp
  2. Genesis 33:12 Or along with
  3. Genesis 33:17 Succoth means booths
  4. Genesis 33:18 Or peacefully
  5. Genesis 33:19 Hebrew a hundred qesitah; a unit of money of unknown value
  6. Genesis 33:20 El-Elohe-Israel means God, the God of Israel

Jacob Meets Esau

33 Jacob looked up and there was Esau, coming with his four hundred men;(A) so he divided the children among Leah, Rachel and the two female servants.(B) He put the female servants and their children(C) in front, Leah and her children next, and Rachel and Joseph(D) in the rear. He himself went on ahead and bowed down to the ground(E) seven times(F) as he approached his brother.

But Esau(G) ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him.(H) And they wept.(I) Then Esau looked up and saw the women and children. “Who are these with you?” he asked.

Jacob answered, “They are the children God has graciously given your servant.(J)

Then the female servants and their children(K) approached and bowed down.(L) Next, Leah and her children(M) came and bowed down.(N) Last of all came Joseph and Rachel,(O) and they too bowed down.

Esau asked, “What’s the meaning of all these flocks and herds I met?”(P)

“To find favor in your eyes, my lord,”(Q) he said.

But Esau said, “I already have plenty,(R) my brother. Keep what you have for yourself.”

10 “No, please!” said Jacob. “If I have found favor in your eyes,(S) accept this gift(T) from me. For to see your face is like seeing the face of God,(U) now that you have received me favorably.(V) 11 Please accept the present(W) that was brought to you, for God has been gracious to me(X) and I have all I need.”(Y) And because Jacob insisted,(Z) Esau accepted it.

12 Then Esau said, “Let us be on our way; I’ll accompany you.”

13 But Jacob said to him, “My lord(AA) knows that the children are tender and that I must care for the ewes and cows that are nursing their young.(AB) If they are driven hard just one day, all the animals will die. 14 So let my lord go on ahead of his servant, while I move along slowly at the pace of the flocks and herds(AC) before me and the pace of the children, until I come to my lord in Seir.(AD)

15 Esau said, “Then let me leave some of my men with you.”

“But why do that?” Jacob asked. “Just let me find favor in the eyes of my lord.”(AE)

16 So that day Esau started on his way back to Seir.(AF) 17 Jacob, however, went to Sukkoth,(AG) where he built a place for himself and made shelters for his livestock. That is why the place is called Sukkoth.[a]

18 After Jacob came from Paddan Aram,[b](AH) he arrived safely at the city of Shechem(AI) in Canaan and camped within sight of the city. 19 For a hundred pieces of silver,[c] he bought from the sons of Hamor,(AJ) the father of Shechem,(AK) the plot of ground(AL) where he pitched his tent.(AM) 20 There he set up an altar(AN) and called it El Elohe Israel.[d]

Footnotes

  1. Genesis 33:17 Sukkoth means shelters.
  2. Genesis 33:18 That is, Northwest Mesopotamia
  3. Genesis 33:19 Hebrew hundred kesitahs; a kesitah was a unit of money of unknown weight and value.
  4. Genesis 33:20 El Elohe Israel can mean El is the God of Israel or mighty is the God of Israel.

Traditions and Commandments

15 (A)Then Pharisees and (B)scribes came to Jesus (C)from Jerusalem and said, (D)“Why do your disciples break (E)the tradition of the elders? (F)For they do not wash their hands when they eat.” He answered them, “And why do you break the commandment of God for the sake of your tradition? For God commanded, (G)‘Honor your father and your mother,’ and, (H)‘Whoever reviles father or mother must surely die.’ But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,”[a] he need not honor his father.’ So for the sake of your tradition you have (I)made void the word[b] of God. (J)You hypocrites! Well did Isaiah prophesy of you, when he said:

(K)“‘This people honors me with their lips,
    but their heart is far from me;
in vain do they worship me,
    teaching as (L)doctrines the commandments of men.’”

What Defiles a Person

10 And he called the people to him and said to them, (M)“Hear and understand: 11 (N)it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were (O)offended when they heard this saying?” 13 He answered, (P)“Every plant that my heavenly Father has not planted (Q)will be rooted up. 14 Let them alone; (R)they are blind guides.[c] And (S)if the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, (T)“Explain the parable to us.” 16 And he said, (U)“Are you also still without understanding? 17 Do you not see that (V)whatever goes into the mouth passes into the stomach and is expelled?[d] 18 But (W)what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come (X)evil thoughts, (Y)murder, adultery, sexual immorality, theft, false witness, (Z)slander. 20 (AA)These are what defile a person. But (AB)to eat with unwashed hands does not defile anyone.”

The Faith of a Canaanite Woman

21 (AC)And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, (AD)a Canaanite woman from that region came out and was crying, (AE)“Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, (AF)“Send her away, for she is crying out after us.” 24 He answered, (AG)“I was sent only to the lost sheep of the house of Israel.” 25 But she came and (AH)knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children's bread and (AI)throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat (AJ)the crumbs that fall from their masters' table.” 28 Then Jesus answered her, “O woman, (AK)great is your faith! (AL)Be it done for you as you desire.” (AM)And her daughter was (AN)healed instantly.[e]

Jesus Heals Many

29 (AO)Jesus went on from there and walked (AP)beside the Sea of Galilee. And he (AQ)went up on the mountain and sat down there. 30 And great crowds came to him, bringing with them (AR)the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, 31 (AS)so that the crowd wondered, when they saw the mute speaking, (AT)the crippled healthy, the lame walking, and the blind seeing. And (AU)they glorified (AV)the God of Israel.

Jesus Feeds the Four Thousand

32 (AW)Then Jesus called his disciples to him and said, (AX)“I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.” 33 And the disciples said to him, “Where are we to get enough bread in such a desolate place to feed so great a crowd?” 34 And Jesus said to them, “How many loaves do you have?” They said, (AY)“Seven, and a few small fish.” 35 And directing the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and (AZ)having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And (BA)they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. 38 Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of (BB)Magadan.

Footnotes

  1. Matthew 15:5 Or is an offering
  2. Matthew 15:6 Some manuscripts law
  3. Matthew 15:14 Some manuscripts add of the blind
  4. Matthew 15:17 Greek is expelled into the latrine
  5. Matthew 15:28 Greek from that hour

That Which Defiles(A)

15 Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!”(B)

Jesus replied, “And why do you break the command of God for the sake of your tradition? For God said, ‘Honor your father and mother’[a](C) and ‘Anyone who curses their father or mother is to be put to death.’[b](D) But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition. You hypocrites! Isaiah was right when he prophesied about you:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.(E)[c](F)

10 Jesus called the crowd to him and said, “Listen and understand. 11 What goes into someone’s mouth does not defile them,(G) but what comes out of their mouth, that is what defiles them.”(H)

12 Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?”

13 He replied, “Every plant that my heavenly Father has not planted(I) will be pulled up by the roots. 14 Leave them; they are blind guides.[d](J) If the blind lead the blind, both will fall into a pit.”(K)

15 Peter said, “Explain the parable to us.”(L)

16 “Are you still so dull?”(M) Jesus asked them. 17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? 18 But the things that come out of a person’s mouth come from the heart,(N) and these defile them. 19 For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.(O) 20 These are what defile a person;(P) but eating with unwashed hands does not defile them.”

The Faith of a Canaanite Woman(Q)

21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon.(R) 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David,(S) have mercy on me! My daughter is demon-possessed and suffering terribly.”(T)

23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”

24 He answered, “I was sent only to the lost sheep of Israel.”(U)

25 The woman came and knelt before him.(V) “Lord, help me!” she said.

26 He replied, “It is not right to take the children’s bread and toss it to the dogs.”

27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”

28 Then Jesus said to her, “Woman, you have great faith!(W) Your request is granted.” And her daughter was healed at that moment.

Jesus Feeds the Four Thousand(X)(Y)(Z)

29 Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down. 30 Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them.(AA) 31 The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.(AB)

32 Jesus called his disciples to him and said, “I have compassion for these people;(AC) they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.”

33 His disciples answered, “Where could we get enough bread in this remote place to feed such a crowd?”

34 “How many loaves do you have?” Jesus asked.

“Seven,” they replied, “and a few small fish.”

35 He told the crowd to sit down on the ground. 36 Then he took the seven loaves and the fish, and when he had given thanks, he broke them(AD) and gave them to the disciples, and they in turn to the people. 37 They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.(AE) 38 The number of those who ate was four thousand men, besides women and children. 39 After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan.

Footnotes

  1. Matthew 15:4 Exodus 20:12; Deut. 5:16
  2. Matthew 15:4 Exodus 21:17; Lev. 20:9
  3. Matthew 15:9 Isaiah 29:13
  4. Matthew 15:14 Some manuscripts blind guides of the blind

Traditions and Commandments

(A)Now when the Pharisees gathered to him, with some of the scribes (B)who had come from Jerusalem, they saw that some of his disciples ate with hands that were (C)defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands properly,[a] holding to (D)the tradition of (E)the elders, and when they come from the marketplace, they do not eat unless they wash.[b] And there are many other traditions that they observe, such as (F)the washing of (G)cups and pots and copper vessels and dining couches.[c]) And the Pharisees and the scribes asked him, “Why do your disciples not walk according to (H)the tradition of (I)the elders, (J)but eat with (K)defiled hands?” And he said to them, “Well did Isaiah prophesy of you (L)hypocrites, as it is written,

(M)“‘This people honors me with their lips,
    but their heart is far from me;
in vain do they worship me,
    teaching as (N)doctrines the commandments of men.’

You leave the commandment of God and hold to the tradition of men.”

And he said to them, “You have a fine way of (O)rejecting the commandment of God in order to establish your tradition! 10 For Moses said, (P)‘Honor your father and your mother’; and, (Q)‘Whoever reviles father or mother must surely die.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)[d] 12 then you no longer permit him to do anything for his father or mother, 13 thus (R)making void the word of God by your tradition that you have handed down. And many such things you do.”

What Defiles a Person

14 And he called the people to him again and said to them, (S)“Hear me, all of you, and understand: 15 (T)There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”[e] 17 And when he had entered (U)the house and left the people, (V)his disciples asked him about the parable. 18 And he said to them, “Then (W)are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart (X)but his stomach, and is expelled?”[f] ((Y)Thus he declared all foods clean.) 20 And he said, (Z)“What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, (AA)murder, adultery, 22 coveting, wickedness, deceit, (AB)sensuality, (AC)envy, (AD)slander, (AE)pride, (AF)foolishness. 23 (AG)All these evil things come from within, and they defile a person.”

The Syrophoenician Woman's Faith

24 And from there he arose and went away to the region of Tyre and Sidon.[g] And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 (AH)Now the woman was a (AI)Gentile, (AJ)a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be (AK)fed first, for it is not right to take the children's bread and (AL)throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's (AM)crumbs.” 29 And he said to her, “For this statement you may (AN)go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone.

Jesus Heals a Deaf Man

31 (AO)Then he returned from the region of Tyre and went through Sidon to (AP)the Sea of Galilee, in the region of the (AQ)Decapolis. 32 And they brought to him (AR)a man who was deaf and (AS)had a speech impediment, and they begged him to (AT)lay his hand on him. 33 And (AU)taking him aside from the crowd privately, he put his fingers into his ears, and (AV)after spitting touched his tongue. 34 And (AW)looking up to heaven, (AX)he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 (AY)And his ears were opened, his tongue was released, and he spoke plainly. 36 And (AZ)Jesus[h] charged them to tell no one. But (BA)the more he charged them, the more zealously they proclaimed it. 37 And they were (BB)astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”

Footnotes

  1. Mark 7:3 Greek unless they wash the hands with a fist, probably indicating a kind of ceremonial washing
  2. Mark 7:4 Greek unless they baptize; some manuscripts unless they purify themselves
  3. Mark 7:4 Some manuscripts omit and dining couches
  4. Mark 7:11 Or an offering
  5. Mark 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear
  6. Mark 7:19 Greek goes out into the latrine
  7. Mark 7:24 Some manuscripts omit and Sidon
  8. Mark 7:36 Greek he

That Which Defiles(A)

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)

So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’[b](F)

You have let go of the commands of God and are holding on to human traditions.”(G)

And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]

17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith(R)

24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man(U)

31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)

36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Footnotes

  1. Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
  2. Mark 7:7 Isaiah 29:13
  3. Mark 7:9 Some manuscripts set up
  4. Mark 7:10 Exodus 20:12; Deut. 5:16
  5. Mark 7:10 Exodus 21:17; Lev. 20:9
  6. Mark 7:16 Some manuscripts include here the words of 4:23.
  7. Mark 7:24 Many early manuscripts Tyre and Sidon
  8. Mark 7:31 That is, the Ten Cities