Jacob and Esau

19 This is the account(A) of the family line of Abraham’s son Isaac.

Abraham became the father of Isaac, 20 and Isaac was forty years old(B) when he married Rebekah(C) daughter of Bethuel(D) the Aramean from Paddan Aram[a](E) and sister of Laban(F) the Aramean.(G)

21 Isaac prayed to the Lord on behalf of his wife, because she was childless.(H) The Lord answered his prayer,(I) and his wife Rebekah became pregnant. 22 The babies jostled each other within her, and she said, “Why is this happening to me?” So she went to inquire of the Lord.(J)

23 The Lord said to her,

“Two nations(K) are in your womb,
    and two peoples from within you will be separated;
one people will be stronger than the other,
    and the older will serve the younger.(L)

24 When the time came for her to give birth,(M) there were twin boys in her womb.(N) 25 The first to come out was red,(O) and his whole body was like a hairy garment;(P) so they named him Esau.[b](Q) 26 After this, his brother came out,(R) with his hand grasping Esau’s heel;(S) so he was named Jacob.[c](T) Isaac was sixty years old(U) when Rebekah gave birth to them.

27 The boys grew up, and Esau became a skillful hunter,(V) a man of the open country,(W) while Jacob was content to stay at home among the tents. 28 Isaac, who had a taste for wild game,(X) loved Esau, but Rebekah loved Jacob.(Y)

29 Once when Jacob was cooking some stew,(Z) Esau came in from the open country,(AA) famished. 30 He said to Jacob, “Quick, let me have some of that red stew!(AB) I’m famished!” (That is why he was also called Edom.[d])(AC)

31 Jacob replied, “First sell me your birthright.(AD)

32 “Look, I am about to die,” Esau said. “What good is the birthright to me?”

33 But Jacob said, “Swear(AE) to me first.” So he swore an oath to him, selling his birthright(AF) to Jacob.

34 Then Jacob gave Esau some bread and some lentil stew.(AG) He ate and drank, and then got up and left.

So Esau despised his birthright.

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Footnotes

  1. Genesis 25:20 That is, Northwest Mesopotamia
  2. Genesis 25:25 Esau may mean hairy.
  3. Genesis 25:26 Jacob means he grasps the heel, a Hebrew idiom for he deceives.
  4. Genesis 25:30 Edom means red.

19 And these are the generations of Isaac, Abraham's son: Abraham begat Isaac:

20 And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian.

21 And Isaac intreated the Lord for his wife, because she was barren: and the Lord was intreated of him, and Rebekah his wife conceived.

22 And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the Lord.

23 And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.

24 And when her days to be delivered were fulfilled, behold, there were twins in her womb.

25 And the first came out red, all over like an hairy garment; and they called his name Esau.

26 And after that came his brother out, and his hand took hold on Esau's heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.

27 And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.

28 And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.

29 And Jacob sod pottage: and Esau came from the field, and he was faint:

30 And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.

31 And Jacob said, Sell me this day thy birthright.

32 And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?

33 And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.

34 Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.

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נ Nun

105 Your word is a lamp(A) for my feet,
    a light(B) on my path.
106 I have taken an oath(C) and confirmed it,
    that I will follow your righteous laws.(D)
107 I have suffered much;
    preserve my life,(E) Lord, according to your word.
108 Accept, Lord, the willing praise of my mouth,(F)
    and teach me your laws.(G)
109 Though I constantly take my life in my hands,(H)
    I will not forget(I) your law.
110 The wicked have set a snare(J) for me,
    but I have not strayed(K) from your precepts.
111 Your statutes are my heritage forever;
    they are the joy of my heart.(L)
112 My heart is set(M) on keeping your decrees
    to the very end.[a](N)

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Footnotes

  1. Psalm 119:112 Or decrees / for their enduring reward

105 Thy word is a lamp unto my feet, and a light unto my path.

106 I have sworn, and I will perform it, that I will keep thy righteous judgments.

107 I am afflicted very much: quicken me, O Lord, according unto thy word.

108 Accept, I beseech thee, the freewill offerings of my mouth, O Lord, and teach me thy judgments.

109 My soul is continually in my hand: yet do I not forget thy law.

110 The wicked have laid a snare for me: yet I erred not from thy precepts.

111 Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart.

112 I have inclined mine heart to perform thy statutes alway, even unto the end.

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10 As the rain(A) and the snow
    come down from heaven,
and do not return to it
    without watering the earth
and making it bud and flourish,(B)
    so that it yields seed(C) for the sower and bread for the eater,(D)
11 so is my word(E) that goes out from my mouth:
    It will not return to me empty,(F)
but will accomplish what I desire
    and achieve the purpose(G) for which I sent it.
12 You will go out in joy(H)
    and be led forth in peace;(I)
the mountains and hills
    will burst into song(J) before you,
and all the trees(K) of the field
    will clap their hands.(L)
13 Instead of the thornbush will grow the juniper,
    and instead of briers(M) the myrtle(N) will grow.
This will be for the Lord’s renown,(O)
    for an everlasting sign,
    that will endure forever.”

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10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:

11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.

13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off.

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Psalm 65[a]

For the director of music. A psalm of David. A song.

Praise awaits[b] you, our God, in Zion;(A)
    to you our vows will be fulfilled.(B)
You who answer prayer,
    to you all people will come.(C)
When we were overwhelmed by sins,(D)
    you forgave[c] our transgressions.(E)
Blessed are those you choose(F)
    and bring near(G) to live in your courts!
We are filled with the good things of your house,(H)
    of your holy temple.

You answer us with awesome and righteous deeds,(I)
    God our Savior,(J)
the hope of all the ends of the earth(K)
    and of the farthest seas,(L)
who formed the mountains(M) by your power,
    having armed yourself with strength,(N)
who stilled the roaring of the seas,(O)
    the roaring of their waves,
    and the turmoil of the nations.(P)
The whole earth is filled with awe at your wonders;
    where morning dawns, where evening fades,
    you call forth songs of joy.(Q)

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Footnotes

  1. Psalm 65:1 In Hebrew texts 65:1-13 is numbered 65:2-14.
  2. Psalm 65:1 Or befits; the meaning of the Hebrew for this word is uncertain.
  3. Psalm 65:3 Or made atonement for

65 Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.

O thou that hearest prayer, unto thee shall all flesh come.

Iniquities prevail against me: as for our transgressions, thou shalt purge them away.

Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.

By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea:

Which by his strength setteth fast the mountains; being girded with power:

Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.

They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice.

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You care for the land and water it;(A)
    you enrich it abundantly.(B)
The streams of God are filled with water
    to provide the people with grain,(C)
    for so you have ordained it.[a]
10 You drench its furrows and level its ridges;
    you soften it with showers(D) and bless its crops.
11 You crown the year with your bounty,(E)
    and your carts overflow with abundance.(F)
12 The grasslands of the wilderness overflow;(G)
    the hills are clothed with gladness.(H)
13 The meadows are covered with flocks(I)
    and the valleys are mantled with grain;(J)
    they shout for joy and sing.(K)

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Footnotes

  1. Psalm 65:9 Or for that is how you prepare the land

Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.

10 Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.

11 Thou crownest the year with thy goodness; and thy paths drop fatness.

12 They drop upon the pastures of the wilderness: and the little hills rejoice on every side.

13 The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.

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Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death. For what the law was powerless(G) to do because it was weakened by the flesh,[b](H) God did by sending his own Son in the likeness of sinful flesh(I) to be a sin offering.[c](J) And so he condemned sin in the flesh, in order that the righteous requirement(K) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(L)

Those who live according to the flesh have their minds set on what the flesh desires;(M) but those who live in accordance with the Spirit have their minds set on what the Spirit desires.(N) The mind governed by the flesh is death,(O) but the mind governed by the Spirit is life(P) and peace. The mind governed by the flesh is hostile to God;(Q) it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh(R) cannot please God.

You, however, are not in the realm of the flesh(S) but are in the realm of the Spirit, if indeed the Spirit of God lives in you.(T) And if anyone does not have the Spirit of Christ,(U) they do not belong to Christ. 10 But if Christ is in you,(V) then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead(W) is living in you, he who raised Christ from the dead will also give life to your mortal bodies(X) because of[e] his Spirit who lives in you.

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Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me
  2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  3. Romans 8:3 Or flesh, for sin
  4. Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
  5. Romans 8:11 Some manuscripts bodies through

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

For to be carnally minded is death; but to be spiritually minded is life and peace.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

So then they that are in the flesh cannot please God.

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

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The Parable of the Sower(A)(B)(C)

13 That same day Jesus went out of the house(D) and sat by the lake. Such large crowds gathered around him that he got into a boat(E) and sat in it, while all the people stood on the shore. Then he told them many things in parables, saying: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred,(F) sixty or thirty times what was sown. Whoever has ears, let them hear.”(G)

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13 The same day went Jesus out of the house, and sat by the sea side.

And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;

And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

And when the sun was up, they were scorched; and because they had no root, they withered away.

And some fell among thorns; and the thorns sprung up, and choked them:

But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

Who hath ears to hear, let him hear.

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18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom(A) and does not understand it, the evil one(B) comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.(C) 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth(D) choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”(E)

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18 Hear ye therefore the parable of the sower.

19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

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