52 When Abraham’s servant heard what they said, he bowed down to the ground before the Lord.(A) 53 Then the servant brought out gold and silver jewelry and articles of clothing(B) and gave them to Rebekah; he also gave costly gifts(C) to her brother and to her mother. 54 Then he and the men who were with him ate and drank and spent the night there.

When they got up the next morning, he said, “Send me on my way(D) to my master.”

55 But her brother and her mother replied, “Let the young woman remain with us ten days or so;(E) then you[a] may go.”

56 But he said to them, “Do not detain me, now that the Lord has granted success(F) to my journey. Send me on my way(G) so I may go to my master.”

57 Then they said, “Let’s call the young woman and ask her about it.”(H) 58 So they called Rebekah and asked her, “Will you go with this man?”

“I will go,”(I) she said.

59 So they sent their sister Rebekah on her way,(J) along with her nurse(K) and Abraham’s servant and his men. 60 And they blessed(L) Rebekah and said to her,

“Our sister, may you increase
    to thousands upon thousands;(M)
may your offspring possess
    the cities of their enemies.”(N)

61 Then Rebekah and her attendants(O) got ready and mounted the camels and went back with the man. So the servant took Rebekah and left.

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Footnotes

  1. Genesis 24:55 Or she

52 And it came to pass, that, when Abraham's servant heard their words, he worshipped the Lord, bowing himself to the earth.

53 And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.

54 And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.

55 And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.

56 And he said unto them, Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master.

57 And they said, We will call the damsel, and enquire at her mouth.

58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.

59 And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men.

60 And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.

61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.

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62 Now Isaac had come from Beer Lahai Roi,(A) for he was living in the Negev.(B) 63 He went out to the field one evening to meditate,[a](C) and as he looked up,(D) he saw camels approaching. 64 Rebekah also looked up and saw Isaac. She got down from her camel(E) 65 and asked the servant, “Who is that man in the field coming to meet us?”

“He is my master,” the servant answered. So she took her veil(F) and covered herself.

66 Then the servant told Isaac all he had done. 67 Isaac brought her into the tent(G) of his mother Sarah,(H) and he married Rebekah.(I) So she became his wife, and he loved her;(J) and Isaac was comforted after his mother’s death.(K)

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Footnotes

  1. Genesis 24:63 The meaning of the Hebrew for this word is uncertain.

62 And Isaac came from the way of the well Lahairoi; for he dwelt in the south country.

63 And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.

64 And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.

65 For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.

66 And the servant told Isaac all things that he had done.

67 And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.

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The Death of Abraham(A)

25 Abraham had taken another wife, whose name was Keturah. She bore him Zimran,(B) Jokshan, Medan, Midian,(C) Ishbak and Shuah.(D) Jokshan was the father of Sheba(E) and Dedan;(F) the descendants of Dedan were the Ashurites, the Letushites and the Leummites. The sons of Midian were Ephah,(G) Epher, Hanok, Abida and Eldaah. All these were descendants of Keturah.

Abraham left everything he owned to Isaac.(H) But while he was still living, he gave gifts to the sons of his concubines(I) and sent them away from his son Isaac(J) to the land of the east.(K)

Abraham lived a hundred and seventy-five years.(L) Then Abraham breathed his last and died at a good old age,(M) an old man and full of years; and he was gathered to his people.(N) His sons Isaac and Ishmael buried him(O) in the cave of Machpelah(P) near Mamre,(Q) in the field of Ephron(R) son of Zohar the Hittite,(S) 10 the field Abraham had bought from the Hittites.[a](T) There Abraham was buried with his wife Sarah. 11 After Abraham’s death, God blessed his son Isaac,(U) who then lived near Beer Lahai Roi.(V)

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Footnotes

  1. Genesis 25:10 Or the descendants of Heth

25 Then again Abraham took a wife, and her name was Keturah.

And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.

And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.

And the sons of Midian; Ephah, and Epher, and Hanoch, and Abidah, and Eldaah. All these were the children of Keturah.

And Abraham gave all that he had unto Isaac.

But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.

And these are the days of the years of Abraham's life which he lived, an hundred threescore and fifteen years.

Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.

And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;

10 The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.

11 And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.

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Faith or Works of the Law

You foolish(A) Galatians!(B) Who has bewitched you?(C) Before your very eyes Jesus Christ was clearly portrayed as crucified.(D) I would like to learn just one thing from you: Did you receive the Spirit(E) by the works of the law,(F) or by believing what you heard?(G) Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[a] Have you experienced[b] so much in vain—if it really was in vain? So again I ask, does God give you his Spirit and work miracles(H) among you by the works of the law, or by your believing what you heard?(I) So also Abraham “believed God, and it was credited to him as righteousness.”[c](J)

Understand, then, that those who have faith(K) are children of Abraham.(L) Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”[d](M) So those who rely on faith(N) are blessed along with Abraham, the man of faith.(O)

10 For all who rely on the works of the law(P) are under a curse,(Q) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[e](R) 11 Clearly no one who relies on the law is justified before God,(S) because “the righteous will live by faith.”[f](T) 12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”[g](U) 13 Christ redeemed us from the curse of the law(V) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[h](W) 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,(X) so that by faith we might receive the promise of the Spirit.(Y)

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Footnotes

  1. Galatians 3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Galatians 3:4 Or suffered
  3. Galatians 3:6 Gen. 15:6
  4. Galatians 3:8 Gen. 12:3; 18:18; 22:18
  5. Galatians 3:10 Deut. 27:26
  6. Galatians 3:11 Hab. 2:4
  7. Galatians 3:12 Lev. 18:5
  8. Galatians 3:13 Deut. 21:23

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

Have ye suffered so many things in vain? if it be yet in vain.

He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

Even as Abraham believed God, and it was accounted to him for righteousness.

Know ye therefore that they which are of faith, the same are the children of Abraham.

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

So then they which be of faith are blessed with faithful Abraham.

10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

12 And the law is not of faith: but, The man that doeth them shall live in them.

13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

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The Law and the Promise

15 Brothers and sisters,(A) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed.(B) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[a](C) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(D) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(E) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(F) until the Seed(G) to whom the promise referred had come. The law was given through angels(H) and entrusted to a mediator.(I) 20 A mediator,(J) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(K) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(L) 22 But Scripture has locked up everything under the control of sin,(M) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

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Footnotes

  1. Galatians 3:16 Gen. 12:7; 13:15; 24:7

15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

20 Now a mediator is not a mediator of one, but God is one.

21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

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22 But Scripture has locked up everything under the control of sin,(A) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[a] we were held in custody(B) under the law, locked up until the faith that was to come would be revealed.(C) 24 So the law was our guardian until Christ came(D) that we might be justified by faith.(E) 25 Now that this faith has come, we are no longer under a guardian.(F)

26 So in Christ Jesus you are all children of God(G) through faith, 27 for all of you who were baptized into Christ(H) have clothed yourselves with Christ.(I) 28 There is neither Jew nor Gentile, neither slave nor free,(J) nor is there male and female,(K) for you are all one in Christ Jesus.(L) 29 If you belong to Christ,(M) then you are Abraham’s seed,(N) and heirs(O) according to the promise.(P)

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Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

25 But after that faith is come, we are no longer under a schoolmaster.

26 For ye are all the children of God by faith in Christ Jesus.

27 For as many of you as have been baptized into Christ have put on Christ.

28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

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