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Judgment Pronounced on Sodom

16 Then the men set out from there, and they looked toward Sodom, and Abraham went with them to set them on their way. 17 The Lord said, “Shall I hide from Abraham what I am about to do, 18 seeing that Abraham shall become a great and mighty nation, and all the nations of the earth shall be blessed in him?[a](A) 19 No, for I have chosen[b] him, that he may charge his children and his household after him to keep the way of the Lord by doing righteousness and justice, so that the Lord may bring about for Abraham what he has promised him.”(B) 20 Then the Lord said, “How great is the outcry against Sodom and Gomorrah and how very grave their sin!(C) 21 I must go down and see whether they have done altogether according to the outcry that has come to me, and if not, I will know.”(D)

22 So the men turned from there and went toward Sodom, while Abraham remained standing before the Lord.[c](E) 23 Then Abraham came near and said, “Will you indeed sweep away the righteous with the wicked?(F) 24 Suppose there are fifty righteous within the city; will you then sweep away the place and not forgive it for the fifty righteous who are in it?(G) 25 Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?”(H) 26 And the Lord said, “If I find at Sodom fifty righteous in the city, I will forgive the whole place for their sake.” 27 Abraham answered, “Let me take it upon myself to speak to my lord, I who am but dust and ashes.(I) 28 Suppose five of the fifty righteous are lacking? Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” 29 Again he spoke to him, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” 30 Then he said, “Oh, do not let my lord be angry if I speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” 31 He said, “Let me take it upon myself to speak to my lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” 32 Then he said, “Oh, do not let my lord be angry if I speak just once more. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.”(J) 33 And the Lord went his way, when he had finished speaking to Abraham, and Abraham returned to his place.

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Footnotes

  1. 18.18 Or and all the nations of the earth shall bless themselves by him
  2. 18.19 Heb known
  3. 18.22 Or while the Lord remained standing before Abraham

Abraham Pleads for Sodom

16 When the men(A) got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17 Then the Lord said, “Shall I hide from Abraham(B) what I am about to do?(C) 18 Abraham will surely become a great and powerful nation,(D) and all nations on earth will be blessed through him.[a] 19 For I have chosen him(E), so that he will direct his children(F) and his household after him to keep the way of the Lord(G) by doing what is right and just,(H) so that the Lord will bring about for Abraham what he has promised him.”(I)

20 Then the Lord said, “The outcry against Sodom(J) and Gomorrah is so great(K) and their sin so grievous(L) 21 that I will go down(M) and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”

22 The men(N) turned away and went toward Sodom,(O) but Abraham remained standing before the Lord.[b](P) 23 Then Abraham approached him and said: “Will you sweep away the righteous with the wicked?(Q) 24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare[c] the place for the sake of the fifty righteous people in it?(R) 25 Far be it from you to do such a thing(S)—to kill the righteous with the wicked, treating the righteous(T) and the wicked alike.(U) Far be it from you! Will not the Judge(V) of all the earth do right?”(W)

26 The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.(X)

27 Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes,(Y) 28 what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?”

“If I find forty-five there,” he said, “I will not destroy it.”

29 Once again he spoke to him, “What if only forty are found there?”

He said, “For the sake of forty, I will not do it.”

30 Then he said, “May the Lord not be angry,(Z) but let me speak. What if only thirty can be found there?”

He answered, “I will not do it if I find thirty there.”

31 Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?”

He said, “For the sake of twenty, I will not destroy it.”

32 Then he said, “May the Lord not be angry, but let me speak just once more.(AA) What if only ten can be found there?”

He answered, “For the sake of ten,(AB) I will not destroy it.”

33 When the Lord had finished speaking(AC) with Abraham, he left,(AD) and Abraham returned home.(AE)

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Footnotes

  1. Genesis 18:18 Or will use his name in blessings (see 48:20)
  2. Genesis 18:22 Masoretic Text; an ancient Hebrew scribal tradition but the Lord remained standing before Abraham
  3. Genesis 18:24 Or forgive; also in verse 26

Jacob and Esau Meet

33 Now Jacob looked up and saw Esau coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two maids.(A) He put the maids with their children in front, then Leah with her children, and Rachel and Joseph last of all. He himself went on ahead of them, bowing himself to the ground seven times, until he came near his brother.(B)

But Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept.(C) When Esau looked up and saw the women and children, he said, “Who are these with you?” Jacob said, “The children whom God has graciously given your servant.”(D) Then the maids drew near, they and their children, and bowed down; Leah likewise and her children drew near and bowed down; and finally Joseph and Rachel drew near, and they bowed down. Esau said, “What do you mean by all this company that I met?” Jacob answered, “To find favor with my lord.”(E) But Esau said, “I have enough, my brother; keep what you have for yourself.” 10 Jacob said, “No, please; if I find favor with you, then accept my present from my hand, for truly to see your face is like seeing the face of God, since you have received me with such favor.(F) 11 Please accept my gift that is brought to you, because God has dealt graciously with me and because I have everything I want.” So he urged him, and he took it.(G)

12 Then Esau said, “Let us journey on our way, and I will go alongside you.” 13 But Jacob said to him, “My lord knows that the children are frail and that the flocks and herds, which are nursing, are a care to me, and if they are overdriven for one day, all the flocks will die. 14 Let my lord pass on ahead of his servant, and I will lead on slowly, according to the pace of the cattle that are before me and according to the pace of the children, until I come to my lord in Seir.”(H)

15 So Esau said, “Let me leave with you some of the people who are with me.” But he said, “Why should my lord be so kind to me?”(I) 16 So Esau returned that day on his way to Seir. 17 But Jacob journeyed to Succoth[a] and built himself a house and made booths for his cattle; therefore the place is called Succoth.(J)

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Footnotes

  1. 33.17 That is, booths

Jacob Meets Esau

33 Jacob looked up and there was Esau, coming with his four hundred men;(A) so he divided the children among Leah, Rachel and the two female servants.(B) He put the female servants and their children(C) in front, Leah and her children next, and Rachel and Joseph(D) in the rear. He himself went on ahead and bowed down to the ground(E) seven times(F) as he approached his brother.

But Esau(G) ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him.(H) And they wept.(I) Then Esau looked up and saw the women and children. “Who are these with you?” he asked.

Jacob answered, “They are the children God has graciously given your servant.(J)

Then the female servants and their children(K) approached and bowed down.(L) Next, Leah and her children(M) came and bowed down.(N) Last of all came Joseph and Rachel,(O) and they too bowed down.

Esau asked, “What’s the meaning of all these flocks and herds I met?”(P)

“To find favor in your eyes, my lord,”(Q) he said.

But Esau said, “I already have plenty,(R) my brother. Keep what you have for yourself.”

10 “No, please!” said Jacob. “If I have found favor in your eyes,(S) accept this gift(T) from me. For to see your face is like seeing the face of God,(U) now that you have received me favorably.(V) 11 Please accept the present(W) that was brought to you, for God has been gracious to me(X) and I have all I need.”(Y) And because Jacob insisted,(Z) Esau accepted it.

12 Then Esau said, “Let us be on our way; I’ll accompany you.”

13 But Jacob said to him, “My lord(AA) knows that the children are tender and that I must care for the ewes and cows that are nursing their young.(AB) If they are driven hard just one day, all the animals will die. 14 So let my lord go on ahead of his servant, while I move along slowly at the pace of the flocks and herds(AC) before me and the pace of the children, until I come to my lord in Seir.(AD)

15 Esau said, “Then let me leave some of my men with you.”

“But why do that?” Jacob asked. “Just let me find favor in the eyes of my lord.”(AE)

16 So that day Esau started on his way back to Seir.(AF) 17 Jacob, however, went to Sukkoth,(AG) where he built a place for himself and made shelters for his livestock. That is why the place is called Sukkoth.[a]

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Footnotes

  1. Genesis 33:17 Sukkoth means shelters.

The Parable of the Widow and the Unjust Judge

18 Then Jesus[a] told them a parable about their need to pray always and not to lose heart. He said, “In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my accuser.’ For a while he refused, but later he said to himself, ‘Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.’ ”[b] And the Lord said, “Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?”

The Parable of the Pharisee and the Tax Collector

He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of all my income.’(A) 13 But the tax collector, standing far off, would not even lift up his eyes to heaven but was beating his breast and saying, ‘God, be merciful to me, a sinner!’(B) 14 I tell you, this man went down to his home justified rather than the other, for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”(C)

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Footnotes

  1. 18.1 Gk he
  2. 18.5 Or so that she may not finally come and slap me in the face

The Parable of the Persistent Widow

18 Then Jesus told his disciples a parable to show them that they should always pray and not give up.(A) He said: “In a certain town there was a judge who neither feared God nor cared what people thought. And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice(B) against my adversary.’

“For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”(C)

And the Lord(D) said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out(E) to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man(F) comes,(G) will he find faith on the earth?”

The Parable of the Pharisee and the Tax Collector

To some who were confident of their own righteousness(H) and looked down on everyone else,(I) Jesus told this parable: 10 “Two men went up to the temple to pray,(J) one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself(K) and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast(L) twice a week and give a tenth(M) of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast(N) and said, ‘God, have mercy on me, a sinner.’(O)

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(P)

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18 You have not come to something[a] that can be touched, a blazing fire, and darkness, and gloom, and a tempest,(A) 19 and the sound of a trumpet, and a voice whose words made the hearers beg that not another word be spoken to them.(B) 20 (For they could not endure the order that was given, “If even an animal touches the mountain, it shall be stoned to death.”(C) 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.”)(D) 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,(E) 23 and to the assembly[b] of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of the righteous made perfect,(F) 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.(G)

25 See that you do not refuse the one who is speaking, for if they did not escape when they refused the one who warned them on earth, how much less will we escape if we reject the one who warns from heaven!(H) 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heaven.”(I) 27 This phrase, “Yet once more,” indicates the removal of what is shaken—that is, created things—so that what cannot be shaken may remain.(J) 28 Therefore, since we are receiving a kingdom that cannot be shaken, let us show gratitude, by which we may offer to God an acceptable worship with reverence and awe, 29 for indeed our God is a consuming fire.(K)

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Footnotes

  1. 12.18 Other ancient authorities read a mountain
  2. 12.23 Or angels, and to the festal gathering and assembly

The Mountain of Fear and the Mountain of Joy

18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm;(A) 19 to a trumpet blast(B) or to such a voice speaking words(C) that those who heard it begged that no further word be spoken to them,(D) 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.”[a](E) 21 The sight was so terrifying that Moses said, “I am trembling with fear.”[b](F)

22 But you have come to Mount Zion,(G) to the city(H) of the living God,(I) the heavenly Jerusalem.(J) You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn,(K) whose names are written in heaven.(L) You have come to God, the Judge of all,(M) to the spirits of the righteous made perfect,(N) 24 to Jesus the mediator(O) of a new covenant, and to the sprinkled blood(P) that speaks a better word than the blood of Abel.(Q)

25 See to it that you do not refuse(R) him who speaks.(S) If they did not escape when they refused him who warned(T) them on earth, how much less will we, if we turn away from him who warns us from heaven?(U) 26 At that time his voice shook the earth,(V) but now he has promised, “Once more I will shake not only the earth but also the heavens.”[c](W) 27 The words “once more” indicate the removing of what can be shaken(X)—that is, created things—so that what cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom that cannot be shaken,(Y) let us be thankful, and so worship God acceptably with reverence and awe,(Z) 29 for our “God is a consuming fire.”[d](AA)

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Footnotes

  1. Hebrews 12:20 Exodus 19:12,13
  2. Hebrews 12:21 See Deut. 9:19.
  3. Hebrews 12:26 Haggai 2:6
  4. Hebrews 12:29 Deut. 4:24