Abraham Pleads for Sodom

16 When the men(A) got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17 Then the Lord said, “Shall I hide from Abraham(B) what I am about to do?(C) 18 Abraham will surely become a great and powerful nation,(D) and all nations on earth will be blessed through him.[a] 19 For I have chosen him(E), so that he will direct his children(F) and his household after him to keep the way of the Lord(G) by doing what is right and just,(H) so that the Lord will bring about for Abraham what he has promised him.”(I)

20 Then the Lord said, “The outcry against Sodom(J) and Gomorrah is so great(K) and their sin so grievous(L) 21 that I will go down(M) and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”

22 The men(N) turned away and went toward Sodom,(O) but Abraham remained standing before the Lord.[b](P) 23 Then Abraham approached him and said: “Will you sweep away the righteous with the wicked?(Q) 24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare[c] the place for the sake of the fifty righteous people in it?(R) 25 Far be it from you to do such a thing(S)—to kill the righteous with the wicked, treating the righteous(T) and the wicked alike.(U) Far be it from you! Will not the Judge(V) of all the earth do right?”(W)

26 The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.(X)

27 Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes,(Y) 28 what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?”

“If I find forty-five there,” he said, “I will not destroy it.”

29 Once again he spoke to him, “What if only forty are found there?”

He said, “For the sake of forty, I will not do it.”

30 Then he said, “May the Lord not be angry,(Z) but let me speak. What if only thirty can be found there?”

He answered, “I will not do it if I find thirty there.”

31 Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?”

He said, “For the sake of twenty, I will not destroy it.”

32 Then he said, “May the Lord not be angry, but let me speak just once more.(AA) What if only ten can be found there?”

He answered, “For the sake of ten,(AB) I will not destroy it.”

33 When the Lord had finished speaking(AC) with Abraham, he left,(AD) and Abraham returned home.(AE)

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Footnotes

  1. Genesis 18:18 Or will use his name in blessings (see 48:20)
  2. Genesis 18:22 Masoretic Text; an ancient Hebrew scribal tradition but the Lord remained standing before Abraham
  3. Genesis 18:24 Or forgive; also in verse 26

16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.

17 And the Lord said, Shall I hide from Abraham that thing which I do;

18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

19 For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.

20 And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;

21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.

22 And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the Lord.

23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?

24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?

25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

26 And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.

27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:

28 Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.

29 And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake.

30 And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.

31 And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake.

32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.

33 And the Lord went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

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Jacob Meets Esau

33 Jacob looked up and there was Esau, coming with his four hundred men;(A) so he divided the children among Leah, Rachel and the two female servants.(B) He put the female servants and their children(C) in front, Leah and her children next, and Rachel and Joseph(D) in the rear. He himself went on ahead and bowed down to the ground(E) seven times(F) as he approached his brother.

But Esau(G) ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him.(H) And they wept.(I) Then Esau looked up and saw the women and children. “Who are these with you?” he asked.

Jacob answered, “They are the children God has graciously given your servant.(J)

Then the female servants and their children(K) approached and bowed down.(L) Next, Leah and her children(M) came and bowed down.(N) Last of all came Joseph and Rachel,(O) and they too bowed down.

Esau asked, “What’s the meaning of all these flocks and herds I met?”(P)

“To find favor in your eyes, my lord,”(Q) he said.

But Esau said, “I already have plenty,(R) my brother. Keep what you have for yourself.”

10 “No, please!” said Jacob. “If I have found favor in your eyes,(S) accept this gift(T) from me. For to see your face is like seeing the face of God,(U) now that you have received me favorably.(V) 11 Please accept the present(W) that was brought to you, for God has been gracious to me(X) and I have all I need.”(Y) And because Jacob insisted,(Z) Esau accepted it.

12 Then Esau said, “Let us be on our way; I’ll accompany you.”

13 But Jacob said to him, “My lord(AA) knows that the children are tender and that I must care for the ewes and cows that are nursing their young.(AB) If they are driven hard just one day, all the animals will die. 14 So let my lord go on ahead of his servant, while I move along slowly at the pace of the flocks and herds(AC) before me and the pace of the children, until I come to my lord in Seir.(AD)

15 Esau said, “Then let me leave some of my men with you.”

“But why do that?” Jacob asked. “Just let me find favor in the eyes of my lord.”(AE)

16 So that day Esau started on his way back to Seir.(AF) 17 Jacob, however, went to Sukkoth,(AG) where he built a place for himself and made shelters for his livestock. That is why the place is called Sukkoth.[a]

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Footnotes

  1. Genesis 33:17 Sukkoth means shelters.

33 And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.

And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.

And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.

And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant.

Then the handmaidens came near, they and their children, and they bowed themselves.

And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.

And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.

And Esau said, I have enough, my brother; keep that thou hast unto thyself.

10 And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.

11 Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.

12 And he said, Let us take our journey, and let us go, and I will go before thee.

13 And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.

14 Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir.

15 And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.

16 So Esau returned that day on his way unto Seir.

17 And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.

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The Parable of the Persistent Widow

18 Then Jesus told his disciples a parable to show them that they should always pray and not give up.(A) He said: “In a certain town there was a judge who neither feared God nor cared what people thought. And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice(B) against my adversary.’

“For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”(C)

And the Lord(D) said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out(E) to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man(F) comes,(G) will he find faith on the earth?”

The Parable of the Pharisee and the Tax Collector

To some who were confident of their own righteousness(H) and looked down on everyone else,(I) Jesus told this parable: 10 “Two men went up to the temple to pray,(J) one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself(K) and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast(L) twice a week and give a tenth(M) of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast(N) and said, ‘God, have mercy on me, a sinner.’(O)

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(P)

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18 And he spake a parable unto them to this end, that men ought always to pray, and not to faint;

Saying, There was in a city a judge, which feared not God, neither regarded man:

And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.

And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;

Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.

And the Lord said, Hear what the unjust judge saith.

And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

12 I fast twice in the week, I give tithes of all that I possess.

13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

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The Mountain of Fear and the Mountain of Joy

18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm;(A) 19 to a trumpet blast(B) or to such a voice speaking words(C) that those who heard it begged that no further word be spoken to them,(D) 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.”[a](E) 21 The sight was so terrifying that Moses said, “I am trembling with fear.”[b](F)

22 But you have come to Mount Zion,(G) to the city(H) of the living God,(I) the heavenly Jerusalem.(J) You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn,(K) whose names are written in heaven.(L) You have come to God, the Judge of all,(M) to the spirits of the righteous made perfect,(N) 24 to Jesus the mediator(O) of a new covenant, and to the sprinkled blood(P) that speaks a better word than the blood of Abel.(Q)

25 See to it that you do not refuse(R) him who speaks.(S) If they did not escape when they refused him who warned(T) them on earth, how much less will we, if we turn away from him who warns us from heaven?(U) 26 At that time his voice shook the earth,(V) but now he has promised, “Once more I will shake not only the earth but also the heavens.”[c](W) 27 The words “once more” indicate the removing of what can be shaken(X)—that is, created things—so that what cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom that cannot be shaken,(Y) let us be thankful, and so worship God acceptably with reverence and awe,(Z) 29 for our “God is a consuming fire.”[d](AA)

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Footnotes

  1. Hebrews 12:20 Exodus 19:12,13
  2. Hebrews 12:21 See Deut. 9:19.
  3. Hebrews 12:26 Haggai 2:6
  4. Hebrews 12:29 Deut. 4:24

18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:

20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)

22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

29 For our God is a consuming fire.

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