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But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, playing with her son Isaac.[a](A)

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Footnotes

  1. 21.9 Gk Vg: Heb lacks with her son Isaac

15 Hagar bore Abram a son, and Abram named his son, whom Hagar bore, Ishmael.(A)

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29 But just as at that time the child who was born according to the flesh persecuted the child who was born according to the Spirit, so it is now also.(A)

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22 For it is written that Abraham had two sons, one by an enslaved woman and the other by a free woman.(A)

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The Birth of Ishmael

16 Now Sarai, Abram’s wife, bore him no children. She had an Egyptian slave whose name was Hagar,(A)

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Jerusalem remembers[a] all the precious things
    that were hers in days of old.
When her people fell into the hand of the enemy
    and there was no one to help her,
the enemy looked on;
    they mocked over her downfall.(A)

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Footnotes

  1. 1.7 Q ms: MT adds in the days of her affliction and wandering

11 Even children make themselves known by their acts,
    by whether what they do is pure and right.(A)

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13 You have made us the taunt of our neighbors,
    the derision and scorn of those around us.(A)
14 You have made us a byword among the nations,
    a laughingstock[a] among the peoples.(B)

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Footnotes

  1. 44.14 Heb a shaking of the head

10 As with a deadly wound in my body,
    my adversaries taunt me,
while they say to me continually,
    “Where is your God?”(A)

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But I am a worm and not human,
    scorned by others and despised by the people.(A)

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16 but they kept mocking the messengers of God, despising his words, and scoffing at his prophets until the wrath of the Lord against his people became so great that there was no remedy.(A)

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10 So the couriers went from city to city through the country of Ephraim and Manasseh, and as far as Zebulun, but they laughed them to scorn and mocked them.(A)

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36 Others suffered mocking and flogging and even chains and imprisonment.(A)

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Hostile Plots Thwarted

[a]Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he mocked the Jews.(A) He said in the presence of his associates and of the army of Samaria, “What are these feeble Jews doing? Will they restore it by themselves?[b] Will they offer sacrifice? Will they finish it in a day? Will they revive the stones out of the heaps of rubbish—burned ones at that?”(B) Tobiah the Ammonite was beside him, and he said, “That stone wall they are building—any fox going up on it would break it down!”(C) Hear, O our God, for we are despised; turn their taunt back on their own heads, and give them over as plunder in a land of captivity.(D) Do not cover their guilt, and do not let their sin be blotted out from your sight, for they have raged against the builders.[c](E)

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Footnotes

  1. 4.1 3.33 in Heb
  2. 4.2 Meaning of Heb uncertain
  3. 4.5 Meaning of Heb uncertain

23 He went up from there to Bethel, and while he was going up on the way, some small boys came out of the city and jeered at him, saying, “Go away, baldhead! Go away, baldhead!” 24 When he turned around and saw them, he cursed them in the name of the Lord. Then two she-bears came out of the woods and mauled forty-two of the boys.(A)

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20 As for Ishmael, I have heard you; I will bless him and make him fruitful and exceedingly numerous; he shall be the father of twelve princes, and I will make him a great nation.(A)

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So, after Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took Hagar the Egyptian, her slave, and gave her to her husband Abram as a wife.(A) He went in to Hagar, and she conceived, and when she saw that she had conceived, she looked with contempt on her mistress. Then Sarai said to Abram, “May the wrong done to me be on you! I gave my slave to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me!”(B) But Abram said to Sarai, “Your slave is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she ran away from her.

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30 “But now they make sport of me,
    those who are younger than I,
whose fathers I would have disdained
    to set with the dogs of my flock.(A)

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