23 On that very day Abraham took his son Ishmael and all those born in his household(A) or bought with his money, every male in his household, and circumcised them, as God told him.(B)

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10 Whatever(A) your hand finds to do, do it with all your might,(B) for in the realm of the dead,(C) where you are going, there is neither working nor planning nor knowledge nor wisdom.(D)

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27 Do not boast(A) about tomorrow,
    for you do not know what a day may bring.(B)

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60 I will hasten and not delay
    to obey your commands.(A)

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Circumcision and Passover at Gilgal

At that time the Lord said to Joshua, “Make flint knives(A) and circumcise(B) the Israelites again.” So Joshua made flint knives and circumcised the Israelites at Gibeath Haaraloth.[a]

Now this is why he did so: All those who came out of Egypt—all the men of military age(C)—died in the wilderness on the way after leaving Egypt.(D) All the people that came out had been circumcised, but all the people born in the wilderness during the journey from Egypt had not. The Israelites had moved about in the wilderness(E) forty years(F) until all the men who were of military age when they left Egypt had died, since they had not obeyed the Lord. For the Lord had sworn to them that they would not see the land he had solemnly promised their ancestors to give us,(G) a land flowing with milk and honey.(H) So he raised up their sons in their place, and these were the ones Joshua circumcised. They were still uncircumcised because they had not been circumcised on the way. And after the whole nation had been circumcised, they remained where they were in camp until they were healed.(I)

Then the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal[b](J) to this day.

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Footnotes

  1. Joshua 5:3 Gibeath Haaraloth means the hill of foreskins.
  2. Joshua 5:9 Gilgal sounds like the Hebrew for roll.

24 All the men who went out of the city gate(A) agreed with Hamor and his son Shechem, and every male in the city was circumcised.

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19 For I have chosen him(A), so that he will direct his children(B) and his household after him to keep the way of the Lord(C) by doing what is right and just,(D) so that the Lord will bring about for Abraham what he has promised him.”(E)

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26 Abraham and his son Ishmael were both circumcised on that very day. 27 And every male in Abraham’s household(A), including those born in his household or bought from a foreigner, was circumcised with him.

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10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.(A) 11 You are to undergo circumcision,(B) and it will be the sign of the covenant(C) between me and you. 12 For the generations to come(D) every male among you who is eight days old must be circumcised,(E) including those born in your household or bought with money from a foreigner—those who are not your offspring. 13 Whether born in your household or bought with your money, they must be circumcised.(F) My covenant in your flesh is to be an everlasting covenant.(G) 14 Any uncircumcised male, who has not been circumcised(H) in the flesh, will be cut off from his people;(I) he has broken my covenant.(J)

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15 Neither circumcision nor uncircumcision means anything;(A) what counts is the new creation.(B)

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For in Christ Jesus(A) neither circumcision nor uncircumcision has any value.(B) The only thing that counts is faith expressing itself through love.(C)

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18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(A) 19 Circumcision is nothing and uncircumcision is nothing.(B) Keeping God’s commands is what counts.

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Is this blessedness only for the circumcised, or also for the uncircumcised?(A) We have been saying that Abraham’s faith was credited to him as righteousness.(B) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(C) So then, he is the father(D) of all who believe(E) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

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25 Circumcision has value if you observe the law,(A) but if you break the law, you have become as though you had not been circumcised.(B) 26 So then, if those who are not circumcised keep the law’s requirements,(C) will they not be regarded as though they were circumcised?(D) 27 The one who is not circumcised physically and yet obeys the law will condemn you(E) who, even though you have the[a] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(F) nor is circumcision merely outward and physical.(G) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(H) by the Spirit,(I) not by the written code.(J) Such a person’s praise is not from other people, but from God.(K)

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Footnotes

  1. Romans 2:27 Or who, by means of a

Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek.(A)

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