18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

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20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

20 where our forerunner, Jesus, has entered on our behalf.(A) He has become a high priest(B) forever, in the order of Melchizedek.(C)

Melchizedek the Priest

This Melchizedek was king of Salem(D) and priest of God Most High.(E) He met Abraham returning from the defeat of the kings and blessed him,(F) and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” Without father or mother, without genealogy,(G) without beginning of days or end of life, resembling the Son of God,(H) he remains a priest forever.

The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

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The Lord has sworn
    and will not change his mind:(A)
“You are a priest forever,(B)
    in the order of Melchizedek.(C)

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10 Called of God an high priest after the order of Melchisedec.

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10 and was designated by God to be high priest(A) in the order of Melchizedek.(B)

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As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

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And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.(A)[a](B)

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Footnotes

  1. Hebrews 5:6 Psalm 110:4

26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

28 For this is my blood of the new testament, which is shed for many for the remission of sins.

29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

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26 While they were eating, Jesus took bread, and when he had given thanks, he broke it(A) and gave it to his disciples, saying, “Take and eat; this is my body.”

27 Then he took a cup,(B) and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the[a] covenant,(C) which is poured out for many for the forgiveness of sins.(D) 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you(E) in my Father’s kingdom.”

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Footnotes

  1. Matthew 26:28 Some manuscripts the new

17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.

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17 She followed Paul and the rest of us, shouting, “These men are servants of the Most High God,(A) who are telling you the way to be saved.”

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In Salem also is his tabernacle, and his dwelling place in Zion.

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His tent is in Salem,(A)
    his dwelling place in Zion.(B)

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I will cry unto God most high; unto God that performeth all things for me.

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I cry out to God Most High,
    to God, who vindicates me.(A)

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17 I will praise the Lord according to his righteousness: and will sing praise to the name of the Lord most high.

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17 I will give thanks to the Lord because of his righteousness;(A)
    I will sing the praises(B) of the name of the Lord Most High.(C)

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10 And he said, Blessed be thou of the Lord, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.

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10 “The Lord bless you,(A) my daughter,” he replied. “This kindness is greater than that which you showed earlier:(B) You have not run after the younger men, whether rich or poor.

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10 For he was yet in the loins of his father, when Melchisedec met him.

11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

12 For the priesthood being changed, there is made of necessity a change also of the law.

13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.

17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.

18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

20 And inasmuch as not without an oath he was made priest:

21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

22 By so much was Jesus made a surety of a better testament.

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10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(A) established that priesthood—why was there still need for another priest to come,(B) one in the order of Melchizedek,(C) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(D) and no one from that tribe has ever served at the altar.(E) 14 For it is clear that our Lord descended from Judah,(F) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a](G)

18 The former regulation is set aside because it was weak and useless(H) 19 (for the law made nothing perfect),(I) and a better hope(J) is introduced, by which we draw near to God.(K)

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

“The Lord has sworn
    and will not change his mind:(L)
    ‘You are a priest forever.’”[b](M)

22 Because of this oath, Jesus has become the guarantor of a better covenant.(N)

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Footnotes

  1. Hebrews 7:17 Psalm 110:4
  2. Hebrews 7:21 Psalm 110:4

10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

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10 Therefore, as we have opportunity, let us do good(A) to all people, especially to those who belong to the family(B) of believers.

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