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26 Then God said, “Let us make humans[a] in our image, according to our likeness, and let them have dominion over the fish of the sea and over the birds of the air and over the cattle and over all the wild animals of the earth[b] and over every creeping thing that creeps upon the earth.”(A)

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Footnotes

  1. 1.26 Heb adam
  2. 1.26 Syr: Heb and over all the earth

26 Then God said, “Let us(A) make mankind(B) in our image,(C) in our likeness,(D) so that they may rule(E) over the fish in the sea and the birds in the sky,(F) over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”

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Footnotes

  1. Genesis 1:26 Probable reading of the original Hebrew text (see Syriac); Masoretic Text the earth

10 and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator.(A)

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10 and have put on the new self,(A) which is being renewed(B) in knowledge in the image of its Creator.(C)

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24 and to clothe yourselves with the new self, created according to the likeness of God in true righteousness and holiness.(A)

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24 and to put on(A) the new self,(B) created to be like God in true righteousness and holiness.(C)

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what are humans that you are mindful of them,
    mortals[a] that you care for them?(A)

Yet you have made them a little lower than God[b]
    and crowned them with glory and honor.(B)
You have given them dominion over the works of your hands;
    you have put all things under their feet,(C)
all sheep and oxen,
    and also the beasts of the field,
the birds of the air, and the fish of the sea,
    whatever passes along the paths of the seas.

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Footnotes

  1. 8.4 Heb son of man
  2. 8.5 Or than the divine beings or angels

what is mankind that you are mindful of them,
    human beings that you care for them?[a](A)

You have made them[b] a little lower than the angels[c](B)
    and crowned them[d] with glory and honor.(C)
You made them rulers(D) over the works of your hands;(E)
    you put everything under their[e] feet:(F)
all flocks and herds,(G)
    and the animals of the wild,(H)
the birds in the sky,
    and the fish in the sea,(I)
    all that swim the paths of the seas.

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Footnotes

  1. Psalm 8:4 Or what is a human being that you are mindful of him, / a son of man that you care for him?
  2. Psalm 8:5 Or him
  3. Psalm 8:5 Or than God
  4. Psalm 8:5 Or him
  5. Psalm 8:6 Or made him ruler . . . ; / . . . his

22 Then the Lord God said, “See, the humans have become like one of us, knowing good and evil, and now they might reach out their hands and take also from the tree of life and eat and live forever”(A)

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22 And the Lord God said, “The man has now become like one of us,(A) knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life(B) and eat, and live forever.”

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Know that the Lord is God.
    It is he who made us, and we are his;[a]
    we are his people and the sheep of his pasture.(A)

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Footnotes

  1. 100.3 Or and not we ourselves

Know that the Lord is God.(A)
    It is he who made us,(B) and we are his[a];
    we are his people,(C) the sheep of his pasture.(D)

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Footnotes

  1. Psalm 100:3 Or and not we ourselves

Adam’s Descendants to Noah and His Sons

This is the list of the descendants of Adam. When God created humans,[a] he made them[b] in the likeness of God.(A)

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Footnotes

  1. 5.1 Heb adam
  2. 5.1 Heb him

From Adam to Noah

This is the written account(A) of Adam’s family line.(B)

When God created mankind, he made them in the likeness of God.(C)

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18 And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another, for this comes from the Lord, the Spirit.(A)

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18 And we all, who with unveiled faces contemplate[a](A) the Lord’s glory,(B) are being transformed into his image(C) with ever-increasing glory, which comes from the Lord, who is the Spirit.

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Footnotes

  1. 2 Corinthians 3:18 Or reflect

The fear and dread of you shall rest on every animal of the earth and on every bird of the air, on everything that creeps on the ground and on all the fish of the sea; into your hand they are delivered. Every moving thing that lives shall be food for you, and just as I gave you the green plants, I give you everything.(A) Only, you shall not eat flesh with its life, that is, its blood.(B)

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The fear and dread of you will fall on all the beasts of the earth, and on all the birds in the sky, on every creature that moves along the ground, and on all the fish in the sea; they are given into your hands.(A) Everything that lives and moves about will be food for you.(B) Just as I gave you the green plants, I now give you everything.(C)

“But you must not eat meat that has its lifeblood still in it.(D)

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With it we bless the Lord[a] and Father, and with it we curse people, made in the likeness of God.(A)

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Footnotes

  1. 3.9 Other ancient authorities read God

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(A)

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Yet, O Lord, you are our Father;
    we are the clay, and you are our potter;
    we are all the work of your hand.(A)

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Yet you, Lord, are our Father.(A)
    We are the clay, you are the potter;(B)
    we are all the work of your hand.(C)

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The Supremacy of Christ

15 He is the image of the invisible God, the firstborn of all creation,(A)

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The Supremacy of the Son of God

15 The Son is the image(A) of the invisible God,(B) the firstborn(C) over all creation.

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For a man ought not to have his head veiled, since he is the image and reflection[a] of God, but woman is the reflection[b] of man.(A)

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Footnotes

  1. 11.7 Or glory
  2. 11.7 Or glory

A man ought not to cover his head,[a] since he is the image(A) and glory of God; but woman is the glory of man.

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Footnotes

  1. 1 Corinthians 11:7 Or Every man who prays or prophesies with long hair dishonors his head. But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. A man ought not to have long hair