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1-2 Inilibing si Esteban ng mga taong may takot sa Dios, at labis nila siyang iniyakan.

Pinag-uusig ni Saulo ang mga Mananampalataya

Mula noon, nagsimula na ang matinding pag-uusig sa mga mananampalataya sa Jerusalem. Kaya nagkawatak-watak ang mga mananampalataya sa buong lalawigan ng Judea at Samaria. Ang mga apostol lang ang hindi umalis sa Jerusalem. Si Saulo na sumang-ayon sa pagpatay kay Esteban ay nagsumikap na wasakin ang iglesya. Kaya pinasok niya ang mga bahay-bahay at dinakip ang mga mananampalataya, lalaki man o babae, at dinala sa bilangguan.

Ipinangaral ang Magandang Balita sa Samaria

Ang mga mananampalatayang nangalat sa ibaʼt ibang lugar ay nangaral ng Magandang Balita. Isa sa mga mananampalataya ay si Felipe. Pumunta siya sa isang lungsod ng Samaria at nangaral sa mga tao tungkol kay Cristo. Nang marinig ng mga tao ang mga sinabi ni Felipe at makita ang mga himalang ginawa niya, nakinig sila nang mabuti sa kanya. Maraming taong may masasamang espiritu ang pinagaling niya. Sumisigaw nang malakas ang masasamang espiritu habang lumalabas sa mga tao. Marami ring paralitiko at mga pilay ang gumaling. Kaya masayang-masaya ang mga tao sa lungsod na iyon.

May tao rin doon na ang pangalan ay Simon. Matagal na niyang pinahahanga ang mga taga-Samaria sa kanyang kahusayan sa salamangka. Nagmamayabang siya na akala mo kung sino siyang dakila. 10 Ang lahat ng tao sa lungsod, mahirap man o mayaman ay nakikinig nang mabuti sa kanya. Sinabi nila, “Ang taong ito ang siyang kapangyarihan ng Dios na tinatawag na ‘Dakilang Kapangyarihan.’ ” 11 Matagal na niyang pinahahanga ang mga tao sa kanyang kahusayan sa salamangka, kaya patuloy silang naniniwala sa kanya. 12 Pero nang mangaral si Felipe sa kanila ng Magandang Balita tungkol sa paghahari ng Dios at tungkol kay Jesu-Cristo, sumampalataya at nagpabautismo ang mga lalaki at babae. 13 Pati si Simon ay sumampalataya rin, at nang mabautismuhan na siya, sumama siya kay Felipe. Talagang napahanga siya sa mga himala at kamangha-manghang bagay na ginawa ni Felipe.

14 Nang marinig ng mga apostol sa Jerusalem na ang mga taga-Samaria ay sumampalataya rin sa salita ng Dios, ipinadala nila roon sina Pedro at Juan. 15 Pagdating nila sa Samaria, ipinanalangin nila ang mga mananampalataya roon na sanaʼy matanggap nila ang Banal na Espiritu. 16 Sapagkat kahit nabautismuhan na sila sa pangalan ng Panginoong Jesus, hindi pa nila natatanggap ang Banal na Espiritu. 17 Ipinatong nina Pedro at Juan ang kanilang mga kamay sa kanila, at natanggap nila ang Banal na Espiritu. 18 Nakita ni Simon na sa pagpatong ng kamay ng mga apostol sa mga mananampalataya ay natanggap nila ang Banal na Espiritu. Kaya inalok niya ng pera sina Pedro at Juan at sinabi 19 “Bigyan ninyo ako ng ganyang kapangyarihan, para ang sinumang patungan ko ng kamay ay makatanggap din ng Banal na Espiritu.” 20 Pero sumagot si Pedro sa kanya, “Mawala ka sana at ang iyong pera! Sapagkat inaakala mong mabibili ng pera ang kaloob ng Dios. 21 Wala kang bahagi sa gawain namin, dahil marumi ang puso mo sa paningin ng Dios. 22 Kaya pagsisihan mo ang masama mong balak at manalangin ka sa Panginoon na patawarin ka sa iyong maruming pag-iisip. 23 Sapagkat nakikita kong inggit na inggit ka at alipin ng kasalanan.” 24 Sinabi ni Simon, “Kung maaari, manalangin din kayo sa Panginoon para sa akin upang hindi mangyari sa akin ang parusa na sinasabi ninyo.”

25 Pagkatapos magpatotoo nina Pedro at Juan at mangaral ng mensahe ng Panginoon, bumalik sila sa Jerusalem. At nangaral din sila ng Magandang Balita sa mga baryo na dinaanan nila sa lalawigan ng Samaria.

Si Felipe at ang Opisyal na Taga-Etiopia

26 May isang anghel ng Panginoon na nagsabi kay Felipe, “Pumunta ka agad sa timog, at sundan mo ang daan na mula sa Jerusalem papuntang Gaza.” (Ang daang iyon ay bihira na lang daanan.) 27 Kaya umalis si Felipe, at doon ay nakita niya ang taong taga-Etiopia. Pauwi na ito galing sa Jerusalem kung saan siya sumamba sa Dios. Mataas ang kanyang tungkulin dahil siya ang pinagkakatiwalaan ng kayamanan ng Candace. (Ang Candace ay reyna ng Etiopia.) 28 Nakasakay siya sa kanyang karwahe[a] at nagbabasa ng aklat ni Propeta Isaias. 29 Sinabi ng Banal na Espiritu kay Felipe, “Puntahan mo at makisabay ka sa kanyang karwahe.” 30 Kaya tumakbo si Felipe at inabutan niya ang karwahe. Narinig niyang nagbabasa ang opisyal ng aklat ni Propeta Isaias. Tinanong siya ni Felipe kung nauunawaan niya ang kanyang binabasa. 31 Sumagot ang opisyal, “Hindi nga eh! Paano ko mauunawaan kung wala namang magpapaliwanag sa akin?” Inanyayahan niya si Felipe na sumakay sa kanyang karwahe at tumabi sa kanya. 32 Ito ang bahagi ng Kasulatan na kanyang binabasa:

    “Hindi siya nagreklamo.
    Katulad siya ng tupa na dinadala sa katayan,
    o kayaʼy isang munting tupa na walang imik habang ginugupitan.
33 Hinamak siya at hinatulan nang hindi tama.
    Walang makapagsasabi tungkol sa kanyang mga lahi,
    dahil pinaikli ang kanyang buhay dito sa lupa.”

34 Sinabi ng opisyal kay Felipe, “Sabihin mo sa akin kung sino ang tinutukoy ng propeta, ang sarili ba niya o ibang tao?” 35 Kaya simula sa bahaging iyon ng Kasulatan, ipinaliwanag sa kanya ni Felipe ang Magandang Balita tungkol kay Jesus. 36 Habang nagpapatuloy sila sa paglalakbay, nakarating sila sa lugar na may tubig. Sinabi ng opisyal kay Felipe, “May tubig dito. May dahilan pa ba para hindi ako mabautismuhan?” [37 Sumagot si Felipe sa kanya, “Maaari ka nang bautismuhan kung sumasampalataya ka nang buong puso.” Sumagot ang opisyal, “Oo, sumasampalataya ako na si Jesu-Cristo ang Anak ng Dios.”] 38 Pinahinto ng opisyal ang karwahe at lumusong silang dalawa sa tubig at binautismuhan siya ni Felipe. 39 Pagkaahon nila sa tubig, bigla na lang kinuha si Felipe ng Espiritu ng Panginoon. Hindi na siya nakita ng opisyal, pero masaya siyang nagpatuloy sa kanyang paglalakbay. 40 Namalayan na lang ni Felipe na siyaʼy nasa lugar na ng Azotus.[b] Nangaral siya ng Magandang Balita sa mga bayan na dinadaanan niya hanggang makarating siya sa Cesarea.

Footnotes

  1. 8:28 karwahe: sa Ingles, “chariot.”
  2. 8:40 Azotus: o, Ashdod.

Chapter 8

The Church Becomes Open to the Gentiles.[a] Saul approved of his death. That day marked the beginning of a severe persecution of the Church in Jerusalem, and everyone except the apostles scattered to the country districts of Judea and Samaria. Stephen was buried by devout men who made loud lamentations over him. Saul, meanwhile, began to inflict great harm on the Church. He entered house after house, dragging off men and women and sending them to prison. Now those who had been scattered went from place to place proclaiming the word.

The Mission in Judea and Samaria

Springtime in Samaria.[b] Philip went down to a city in Samaria and began proclaiming the Christ to them. The crowds welcomed the message proclaimed by Philip because they had heard and seen the signs he was doing. For unclean spirits emerged with loud shrieks from many people who were possessed, and many others who were paralyzed or crippled were cured. Thus, there was great joy in that city.

The Encounter with Magic.[c] A man named Simon had been in that city for some time practicing magic and had astounded the people of Samaria, claiming to be someone great. 10 All of them, from the least to the greatest, believed in him, declaring, “This man is the power of God that is called ‘The Great One.’ ”[d] 11 And they listened to him because for a long time they had been captivated by his magic.

12 However, when the people came to believe Philip as he preached about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13 Even Simon himself became a believer. After his baptism, he was constantly in Philip’s company, and he was astonished when he saw the great signs and mighty deeds that were taking place.

14 The Holy Spirit. When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. 15 When they arrived there, they prayed for them that they might receive the Holy Spirit, 16 for as yet he had not come upon any of them; they had only been baptized in the name of the Lord Jesus. 17 Then they laid hands on them, and they received the Holy Spirit.

18 Condemnation of Simony. When Simon saw that the Spirit was bestowed by the laying on of the apostles’ hands, he offered them money, 19 saying, “Give me this power too so that anyone on whom I lay my hands may receive the Holy Spirit.” 20 But Peter said to him, “May your silver perish with you, because you thought that you could obtain God’s gift with money. 21 You have no part or share in this, for your heart is not upright in the eyes of God. 22 Repent, therefore, of this wickedness of yours and beg the Lord that if possible you may be forgiven for devising your evil scheme. 23 I see that you are engulfed in the gall of bitterness and the chains of wickedness.”

24 Simon said in reply, “Pray for me to the Lord that nothing of what you have spoken about may befall me.” 25 Then, after giving their testimony and proclaiming the word of the Lord, they returned to Jerusalem, preaching the good news to many Samaritan villages.

26 Baptism of a High Official.[e] Then the angel of the Lord said to Philip, “Get up and head south along the road that leads from Jerusalem down to Gaza, the desert road.” 27 Therefore, he got up and set out.

Now there was an Ethiopian eunuch,[f] an official at the court of the Candace, that is, the queen of the Ethiopians, who was in charge of her entire treasury. He had come to Jerusalem to worship 28 and was now returning home. As he sat in his chariot, he was reading the prophet Isaiah.

29 Then the Spirit said to Philip, “Go up and join that chariot.” 30 When Philip ran up, he heard him reading from the prophet Isaiah, and he asked, “Do you understand what you are reading?” 31 He replied, “How can I, unless I have someone to instruct me?” Then he invited Philip to get in and sit beside him.

32 This was the Scripture passage he had been reading:

“Like a sheep he was led to the slaughter;
    like a lamb that is silent before its shearer
    he did not open his mouth.
33 In his humiliation justice was denied him.
    Who will be able to speak of his posterity?
    For his life on earth has been taken away.”

34 Then the eunuch said to Philip, “Please tell me, about whom is the prophet speaking—about himself or someone else?” 35 And so Philip, starting with this text of Scripture, proceeded to explain to him the good news of Jesus.

36 As they were traveling along the road, they came to some water. The eunuch said, “Look, here is some water. What is to prevent me from being baptized?” [ 37 And Philip said, “If you believe with all your heart, you may.” The eunuch said in reply, “I believe that Jesus Christ is the Son of God.”][g] 38 Then he ordered the chariot to stop, and Philip and the eunuch both went down into the water, and he baptized him.

39 When they came up out of the water, the Spirit of the Lord snatched Philip away, and the eunuch did not see him again, but he went on his way rejoicing. 40 Philip, however, appeared in Azotus[h] and continued his journey, proclaiming the good news in every town until he reached Caesarea.

Footnotes

  1. Acts 8:1 The Hellenist Christians are driven out of Jerusalem. Their dispersion proceeds in an underground manner throughout the narrative until the moment when we will encounter a list of people who emigrate to Cyprus and Antioch. There, for the first time, the Church is opened to Gentiles (Acts 11:9ff). During this period, Luke shows the Gospel spreading to Samaria, Gaza, and the coast as far as Caesarea, Damascus in Syria, and Tarsus. The Gospel is received by many different cultures and people: the Pharisean persecutor, the functionary, the peasant of the plain of Sharon, the notable rich of Joppa, the artisan, the army, and the non-Jewish Greeks of Antioch.
    Luke presents Paul under the somber traits of persecutor; once he becomes an apostle, Paul will remain marked by the memory of the time when he wanted to obstruct the path of the infant Gospel (see Acts 22:20; 26:10; 1 Cor 15:9; Gal 1:13, 23; Phil 3:6).
  2. Acts 8:5 Another deacon brings about an opening of the Church to the world. Since their separation, their installation of a worship of their own, and their intermingling with other peoples, the Samaritans who were once brethren in religion with the Jews have come to be regarded by the latter as heretics every bit as evil as the Gentiles. The Gospel is a powerful means of salvation for all human beings, surpassing the ancient religions and political frontiers. Presented here is the first step. The ministry of Philip the deacon is described in the spirit of the Gospels, and Luke stresses the climate of joy that follows in the wake of the good news.
  3. Acts 8:9 The proclamation of the Gospel is faced with an important problem as in our day. Can human beings own spiritual forces? Under an Eastern influence, personages endowed with the power of performing prodigies circulated throughout the Empire. There were itinerant exorcists or healers (Acts 9:11, 18). Simon has an outstanding reputation in this sphere. Now the magician has come to believe in the word of the Gospel. The community at Jerusalem is troubled to hear of prodigies and conversions in Samaria, a rejected land; an apostolic inspection can only confirm the facts and give them the authentication of the Spirit.
    Simon the magician is attracted by the prestige that would be given him by the Spirit, and he wants to have the Spirit at his disposal, as do the apostles. He is even ready to pay well for it (whence the word “simony”). But he receives a stern refusal. Luke wants to set aside the forgeries that one could ascribe to Christ and the Spirit. We have here an example of a faith that becomes deeper, for the author stresses the importance of intercessory prayer for one another in matters of conversion.
  4. Acts 8:10 The Great One: perhaps a divine title, which Simon has given himself.
  5. Acts 8:26 In this passage, Luke shows us the encounter of the Church with a new cultural environment. The official in charge of the treasury of the queen of Ethiopia (Candace, like Pharaoh, is a title of a ruler) is interested in a passage of the Old Testament that speaks of a mysterious personage who is overwhelmed by suffering for the salvation of all; the passage is Isa 53, often used by the first community to express the mystery of Christ. The marvelous elements in this story of Philip recall God’s freedom of action in the time of the ancient Prophets: angel, Spirit, instantaneous transportation (see 1 Ki 18:12; 2 Ki 2:16; Ezek 3:12, 14; Dan 14:36). We will come across Philip the deacon again later on as the father of four daughters (Acts 21:9).
  6. Acts 8:27 Eunuch: may be simply a court title; for eunuch in the literal sense, see the prophecy of Isa 56:3-7.
  7. Acts 8:37 This verse is added by some ancient manuscripts.
  8. Acts 8:40 Azotus (called Ashdod in the Old Testament as one of the five Philistine cities) was about 25 miles north of Gaza. Caesarea, on the coast, was 33 miles north of the modern Tel Aviv, and served as the headquarters for the Roman governors.

Saul the Persecutor

Saul agreed with putting him to death.

On that day a severe persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout the land of Judea and Samaria.(A) Devout men buried Stephen and mourned deeply over him. Saul,(B) however, was ravaging the church. He would enter house after house, drag off men and women, and put them in prison.(C)

Philip in Samaria

So those who were scattered went on their way preaching the message of good news. Philip went down to a[a] city in Samaria and proclaimed the Messiah to them.(D) The crowds paid attention with one mind to what Philip said, as they heard and saw the signs he was performing. For unclean spirits, crying out with a loud voice, came out of many who were possessed, and many who were paralyzed and lame were healed.(E) So there was great joy in that city.

The Response of Simon

A man named Simon had previously practiced sorcery in that city and astounded the Samaritan people, while claiming to be somebody great.(F) 10 They all paid attention to him, from the least of them to the greatest, and they said, “This man is called the Great Power of God!”[b](G) 11 They were attentive to him because he had astounded them with his sorceries for a long time. 12 But when they believed Philip, as he preached the good news about the kingdom of God and the name of Jesus Christ, both men and women were baptized.(H) 13 Then even Simon himself believed. And after he was baptized, he went around constantly with[c] Philip and was astounded as he observed the signs and great miracles(I) that were being performed.

Simon’s Sin

14 When the apostles who were at Jerusalem heard that Samaria had welcomed God’s message, they sent Peter and John to them.(J) 15 After they went down there, they prayed for them, so the Samaritans might receive the Holy Spirit. 16 For He had not yet come down on[d] any of them; they had only been baptized in the name of the Lord Jesus.(K) 17 Then Peter and John laid their hands on them, and they received the Holy Spirit.

18 When Simon saw that the Holy[e] Spirit was given through the laying on of the apostles’ hands, he offered them money, 19 saying, “Give me this power too, so that anyone I lay hands on may receive the Holy Spirit.”

20 But Peter told him, “May your silver be destroyed with you, because you thought the gift of God could be obtained with money!(L) 21 You have no part or share in this matter, because your heart is not right before God.(M) 22 Therefore repent of this wickedness of yours, and pray to the Lord that the intent of your heart may be forgiven you. 23 For I see you are poisoned by bitterness and bound by iniquity.”(N)

24 “Please pray[f] to the Lord for me,” Simon replied, “so that nothing you have said may happen to me.”(O)

25 Then, after they had testified and spoken the message of the Lord, they traveled back to Jerusalem, evangelizing many villages of the Samaritans.

The Conversion of the Ethiopian Official

26 An angel of the Lord spoke to Philip: “Get up and go south to the road that goes down from Jerusalem to Gaza.” (This is the desert road.)[g](P) 27 So he got up and went. There was an Ethiopian man, a eunuch(Q) and high official of Candace, queen of the Ethiopians,[h] who was in charge of her entire treasury. He had come to worship in Jerusalem(R) 28 and was sitting in his chariot on his way home, reading the prophet Isaiah aloud.

29 The Spirit told Philip, “Go and join that chariot.”(S)

30 When Philip ran up to it, he heard him reading the prophet Isaiah, and said, “Do you understand what you’re reading?”

31 “How can I,” he said, “unless someone guides me?” So he invited Philip to come up and sit with him. 32 Now the Scripture passage he was reading was this:

He was led like a sheep to the slaughter,
and as a lamb is silent before its shearer,
so He does not open His mouth.
33 In His humiliation justice was denied Him.
Who will describe His generation?
For His life is taken from the earth.(T)[i]

34 The eunuch replied to Philip, “I ask you, who is the prophet saying this about—himself or another person?” 35 So Philip proceeded[j] to tell him the good news about Jesus, beginning from that Scripture.(U)

36 As they were traveling down the road, they came to some water. The eunuch said, “Look, there’s water! What would keep me from being baptized?” [37 And Philip said, “If you believe with all your heart you may.” And he replied, “I believe that Jesus Christ is the Son of God.”][k] 38 Then he ordered the chariot to stop, and both Philip and the eunuch went down into the water, and he baptized him. 39 When they came up out of the water, the Spirit of the Lord(V) carried Philip away, and the eunuch did not see him any longer. But he went on his way rejoicing. 40 Philip appeared in[l] Azotus,[m] and he was traveling and evangelizing all the towns until he came to Caesarea.(W)

Footnotes

  1. Acts 8:5 Other mss read the
  2. Acts 8:10 Or This is the power of God called Great
  3. Acts 8:13 Or he kept close company with
  4. Acts 8:16 Or yet fallen on
  5. Acts 8:18 Other mss omit Holy
  6. Acts 8:24 Gk words you and pray are pl
  7. Acts 8:26 Or is a desert place
  8. Acts 8:27 = Nubia
  9. Acts 8:33 Is 53:7-8
  10. Acts 8:35 Lit Philip opened his mouth
  11. Acts 8:37 Other mss omit bracketed text
  12. Acts 8:40 Or Philip was found at, or Philip found himself in
  13. Acts 8:40 Or Ashdod