Christ Has Set Us Free

For (A)freedom Christ has (B)set us free; (C)stand firm therefore, and do not submit again to (D)a yoke of (E)slavery.

Look: I, Paul, say to you that (F)if you accept circumcision, (G)Christ will be of no advantage to you. I testify again to every man who accepts circumcision that (H)he is obligated to keep the whole law. You are (I)severed from Christ, (J)you who would be justified[a] by the law; (K)you have fallen away from grace. For through the Spirit, by faith, we ourselves eagerly (L)wait for the hope of righteousness. For in Christ Jesus (M)neither circumcision nor uncircumcision counts for anything, but (N)only faith working through love.

(O)You were running well. Who hindered you from obeying (P)the truth? This persuasion is not from (Q)him who calls you. (R)A little leaven leavens the whole lump. 10 (S)I have confidence in the Lord that you will (T)take no other view, and (U)the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers,[b] still preach[c] circumcision, (V)why am I still being persecuted? In that case (W)the offense of the cross has been removed. 12 I wish (X)those who unsettle you would emasculate themselves!

13 For you were called to freedom, brothers. (Y)Only do not use your freedom as an opportunity for the flesh, but through love (Z)serve one another. 14 For (AA)the whole law is fulfilled in one word: (AB)“You shall love your neighbor as yourself.” 15 But if you (AC)bite and devour one another, watch out that you are not consumed by one another.

Keep in Step with the Spirit

16 But I say, (AD)walk by the Spirit, and you will not gratify (AE)the desires of the flesh. 17 For (AF)the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, (AG)to keep you from doing the things you want to do. 18 But if you are (AH)led by the Spirit, (AI)you are not under the law. 19 Now (AJ)the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, (AK)divisions, 21 envy,[d] drunkenness, orgies, and things like these. I warn you, as I warned you before, that (AL)those who do[e] such things will not inherit the kingdom of God. 22 But (AM)the fruit of the Spirit is (AN)love, joy, peace, patience, (AO)kindness, goodness, faithfulness, 23 (AP)gentleness, (AQ)self-control; (AR)against such things there is no law. 24 And those who belong to Christ Jesus (AS)have crucified the flesh with its (AT)passions and desires.

25 If we live by the Spirit, (AU)let us also keep in step with the Spirit. 26 (AV)Let us not become conceited, provoking one another, envying one another.

Footnotes

  1. Galatians 5:4 Or counted righteous
  2. Galatians 5:11 Or brothers and sisters; also verse 13
  3. Galatians 5:11 Greek proclaim
  4. Galatians 5:21 Some manuscripts add murder
  5. Galatians 5:21 Or make a practice of doing

For this “zman cheruteinu” (Pesach Haggadah Kiddush), Moshiach freed us; stand fast, therefore, and be not again bound by an ol (yoke) of avdut (slavery).

Hinei, I Sha’ul say to you, that if you Goyim undergo the bris milah, Moshiach will profit you nothing [3:12-14].

And I testify again to every one of you undergoing bris milah that such is chal (placed under obligation) to do the whole Torah.

You who want to be YITZDAK IM HASHEM ("justified with G-d") by chumra (legalism), [i.e., legal justification] by chukim of the Torah, are estranged from Moshiach, you at that point fall from the Chen v’Chesed Hashem.

For we by the Ruach Hakodesh eagerly await by emunah that for which we have tikvah, the Tzidkat Hashem (DANIEL 9:24).

For in Rebbe, Melech HaMoshiach Yehoshua neither bris milah is of any force nor the lack of it, but emunah working through ahavah (agape).

You [Goyim] were running well: who hindered you from being persuaded by HaEmes?

This persuasion is not of the One calling you.

A little chametz leavens all habatzek (the dough, T.N. see Pesach Haggadah).

10 I have bitachon, (confidence) in you in Adoneinu that you will think nothing other, but the one troubling you will bear the judgment, whoever he may be.

11 But if I preach [to Goyim] the bris milah, Achim B’Moshiach, why am I still being persecuted? In that case, the michshol (stumbling block) of [Moshiach’s] Etz (3:12-14; DEVARIM 21:23) has been abolished.

12 O if the ones (the mohalim of Goyim) troubling you would castrate themselves!

13 For, Achim B’Moshiach, you were called for “zman Cheruteinu” (5:1); only use not the Cherut for a pretext for the basar, but, through ahavah (agape), minister to one another as avadim (servants).

14 For the entire Torah has been summed up in one word: V’AHAVTA L’RE’ACHA KAMOCHA ("Love your neighbor as yourself" VAYIKRA 19:18).

15 But if you bite and devour one another, beware lest you be consumed by one another.

16 But I say, let your halakhah be by the Ruach HaKodesh, and by no means will you carry out the ta’avot (lusts) of the basar.

17 For the basar desires against the Ruach HaKodesh, and the Ruach HaKodesh desires against the basar—for these oppose each other—with the result that the things you wish you cannot do (Ro chp 7).

18 But if by the Ruach HaKodesh you are led, you are not under [epoch of] Torah.

19 Now the ma’asei habasar are manifest, dehainu (being:) zenut (fornication), tum’ah (impurity), zimmah (licentiousness),

20 Avodah zarah (idolatry), kashefanut (sorcery, witchcraft), eivot (enmities), merivah (strife), kinah (jealousy), rogez (anger), anochiyut (selfishness), machalokot (dissensions), kitot (sects),

21 Tzarut ayin (envyings), shichrut (drunkenness), holelut (carousing) and things like these, of which I tell you beforehand, as I said previously, that the ones practicing such things will not receive the nachalah (inheritance) of the Malchut Hashem.

22 But the p’ri of the Ruach HaKodesh is ahavah (agape), simcha (joy), shalom (peace), zitzfleisch (patience), nedivut (generosity, kindness), chesed (loving-kindness), ne’emanut (faithfulness),

23 Anavah (meekness, shiflut, lowliness), shlitah atzmi (self-control)...would you not agree?—against these things there is no isser (proscription in the Torah).

24 But the ones who are mekabel Moshiach Yehoshua have put to be talui al HaEtz (hanging on the Tree, DEVARIM 21:23) the basar with its teshukot (desires) and its ta’avot (lusts).

25 If we live by the Ruach HaKodesh, we should stay in line with the Derech HaYashar (Straight Way) of the Ruach HaKodesh.

26 Let us not become ba’alei ga’avah (conceited, haughty persons), provoking one another, envying one another.