Galatians 4
Wycliffe Bible
4 But I say, as long time as the heir is a little child, he diverseth nothing from a servant, when he is lord of all things [when he is lord of all];
2 but he is under keepers and tutors, into the time determined of the father.[a]
3 So we, when we were little children, we served under the elements of the world. [So and we, when we were little, were serving under the elements of the world.]
4 But after that the fulfilling of the time came, God sent his Son, made of a woman, made under the law,
5 that he should again-buy them that were under the law, that we should receive the adoption of sons.
6 And for ye be God's sons, God sent his Spirit into your hearts [God sent the Spirit of his Son into your hearts], crying, Abba, Father.
7 And so there is not now a servant, but a son; and if he is a son, he is an heir by God. [Therefore now there is not servant, but son; that if son, then and heir by God.]
8 But then ye not knowing God [But then soothly ye unknowing God], served to them that in kind were not gods.
9 But now when ye have known God, and be known of God, how be ye turned again to the feeble and needy elements, to the which ye will again serve? [Now forsooth when ye have known God, yea, rather ye be known of God, how be ye turned together again to sick, or frail, and needy elements, to which ye will serve again?]
10 Ye take keep to days [Ye keep, or wait (on), days], and months, and times, and years.
11 But I dread you, lest without cause I have travailed among you [lest peradventure I have travailed in you without cause].
12 Be ye as I, for I am as ye. Brethren, I beseech you, ye have hurt me nothing [ye have nothing hurt me].
13 But ye know, that by infirmity of flesh I have preached to you [I have evangelized to you] now before;
14 and ye despised not, neither forsook your temptation in my flesh [and your temptation in my flesh ye despised not, neither forsook], but ye received me as an angel of God, as Christ Jesus.
15 Where then is your blessing [Where is therefore your blessedness, that ye had before time]? For I bear you witness, that if it might have been done, ye would have put out your eyes, and have given them to me.
16 Am I then made an enemy to you, saying to you the sooth? [Therefore am I made enemy to you, saying true thing to you?]
17 They love not you well [They love you not well], but they will exclude you, that ye follow them.
18 But follow ye the good evermore in good, and not only when I am present with you.
19 My small children, which I bear again, till that Christ be formed in you, [My little sons, whom I child, or bring forth by travail, again, till Christ be formed in you,]
20 and I would now be at you, and change my voice, for I am confounded among you [for I am confounded, or shamed, in you].
21 Say to me, ye that will be under the law, have ye not read the law?
22 For it is written, that Abraham had two sons, one of a servant, and one of a free woman [one of the handmaiden, and one of the free wife].
23 But he that was of the servant, was born after the flesh; but he that was of the free woman, by a promise.[b]
24 The which things be said by another understanding. For these be two testaments; one in the hill of Sinai, engendering into servage, which is Agar.[c]
25 For Sinai is an hill that is in Arabia, which hill is joined to it that is now Jerusalem, and serveth with her children.
26 But that Jerusalem that is above, is free, which is our mother.
27 For it is written, Be glad, thou barren, that bearest not; break out and cry, that bringest forth no children [break out and cry, thou that childest not]; for many sons be of her that is left of her husband [for many sons be of the deserted, or left woman], more than of her that hath an husband.
28 For, brethren, we be sons of promise after Isaac; [Forsooth, brethren, we be after Isaac the sons of promise;]
29 but now as this that was born after the flesh pursued him that was after the Spirit, so now.[d]
30 But what saith the scripture? Cast out the servant and her son, for the son of the servant shall not be heir with the son of the free wife.[e]
31 And so, brethren, we be not sons of the servant, but of the free wife, by which freedom Christ hath made us free.[f]
Footnotes
- Galatians 4:2 but he is under tutors and keepers, till to/unto the time determined of the father.
- Galatians 4:23 Forsooth he that was of the handmaiden/handmaid was born after the flesh; but he that was of the free wife, was born by promise.
- Galatians 4:24 Which things be said by allegory, or by another understanding. For why these things be two testaments; soothly the one in the mount Sinai, gendering into servage, that is Agar.
- Galatians 4:29 but as then he that was born after the flesh pursued him that was born after the Spirit, so and now.
- Galatians 4:30 But what saith the scripture? Cast out the handmaiden and her son, for the son of the handmaiden/handmaid shall not be heir with the son of the free wife.
- Galatians 4:31 And so, brethren, we be not sons of the handmaiden/handmaid, but of the free, by which liberty Christ hath made us free.
Galatians 4
New Matthew Bible
Paul shows that through Christ we are delivered from the law, and he rebukes the unthankfulness of the Galatians.
4 And I say that the heir, as long as he is a child, does not differ from a servant, though he be lord of all, 2 but is under tutors and managers until the time appointed by the father. 3 Likewise we, as long as we were children, were in bondage under the ordinances of the world. 4 But when the time was full come, God sent his Son, born of a woman and made bond to the law, 5 to redeem those who were under the law, in order that we through election could receive the inheritance that belongs to the natural sons. 6 Because you are sons, God has sent the Spirit of his Son into our hearts, who cries, Abba, Father! 7 Therefore now you are not a servant, but a son. If you are a son, you are also the heir of God through Christ.
8 Notwithstanding, when you did not know God, you served them which by nature are no gods. 9 But now, seeing you know God (yea rather, are known by God), how is it that you turn backward to the weak and poor rudiments, to which again you desire afresh to be in bondage? 10 You observe days and months and times and years. 11 I fear for you, lest I have bestowed on you labour in vain. 12 Brethren, I beseech you, be as I am, for I am as you are.
You have not hurt me at all. 13 You know how through infirmity of the flesh I preached the gospel to you at the first. 14 And the adversity I suffered by reason of my flesh, you did not turn away or shrink from, but you received me as an angel of God, yea as Christ Jesus. 15 How happy were you then? For I can attest that, if it had been possible, you would have plucked out your own eyes and given them to me. 16 Have I therefore become your enemy, because I tell you the truth?
17 They are fervent over you amiss. Yea, they intend to exclude you so that you will be fervent for them. 18 It is good always to be fervent, provided it be in a good thing, and not only when I am present with you.
19 My little children, for whom I travail in birth again until Christ be fashioned in you, 20 I wish I were with you now, and could change my tone. For I am in doubt concerning you. 21 Tell me, you who desire to be under the law, have you not heard of the law? 22 For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman. 23 Yea, and the son of the bondwoman was born after the flesh, but the son of the free woman was born by promise, 24 which things contain an allegory. For these women are two testaments. The one is from Mount Sinai, which engenders bondage, which is Hagar. 25 For Mount Sinai is called Hagar in Arabia, and corresponds to the city that is now Jerusalem and is in bondage with her children. 26 But the Jerusalem that is above is free, which is the mother of us all. 27 For it is written: Rejoice, O barren, who bears no children! Break forth and shout, you who travail not! For the desolate has many more children than she who has a husband.
28 Brethren, we are like Isaac: children of promise. 29 But just as then he who was born carnally persecuted him who was born spiritually, so also is it now. 30 Nevertheless, what does the scripture say? Put away the bondwoman and her son. For the son of the bondwoman will not be heir with the son of the free woman. 31 So then, brethren, we are not children of the bondwoman, but of the free woman.
Galatians 4
1599 Geneva Bible
4 1 Being delivered from the bondage of the Law, 4 by Christ’s coming, who is the end thereof, 9 it is very absurd to slide back to beggarly ceremonies: 13 He calleth them again therefore to the purity of the doctrine of the Gospel, 21 confirming his discourse with a fine allegory.
1 Then [a]I say, that the heir as long as he is a child, differeth nothing from a servant, though he be Lord of all,
2 But is under tutors and governors, [b]until the time appointed of the Father.
3 Even so we, when we were children, were in bondage under the [c]rudiments of the world.
4 [d]But when the [e]fullness of time was come, God sent forth his Son made of a [f]woman, and made under the Law,
5 That he might redeem them which were under the Law, that we (A)might receive the [g]adoption of the sons.
6 [h]And because ye are sons, God hath [i]sent forth the [j]Spirit of his Son into your hearts, which crieth, Abba, Father.
7 Wherefore, thou art no more a [k]servant, but a son: now if thou be a son, thou art also the [l]heir of God through Christ.
8 [m]But even then, when ye knew not God, ye did service unto them, which by nature are not gods:
9 But now seeing ye know God, yea, rather are known of God, how turn ye again unto impotent and [n]beggarly rudiments, whereunto as from the beginning ye will be in bondage [o]again?
10 Ye observe days, and months, and times, and years.
11 I am in fear of you, lest I have bestowed on you labor in vain.
12 [p]Be ye as I (for I am even as you) brethren, I beseech you: ye have not hurt me at all.
13 And ye know, how through [q]infirmity of the flesh, I preached the Gospel unto you at the first.
14 And the [r]trial of me which was in my flesh, ye despised not, neither abhorred: but ye received me as an Angel of God, yea, as [s]Christ Jesus.
15 [t]What was then your felicity? for I bear you record, that if it had been possible, ye would have plucked out your own eyes, and have given them unto me.
16 Am I therefore become your enemy, because I tell you the truth?
17 They are jealous over you [u]amiss: yea, they would exclude you, [v]that ye should altogether love them.
18 But it is a good thing to love [w]earnestly always in a good thing, and not only when I am present with you,
19 My little children, of whom I travail in birth again, until Christ be formed in you.
20 And I would I were with you now, that I might [x]change my voice: for I am in doubt of you.
21 [y]Tell me, ye that [z]will be under the Law, do ye not hear the Law?
22 For it is written, that Abraham had two sons, (B)one by a servant, and (C)one by a free woman.
23 But he which was of the servant, was born after the [aa]flesh: and he which was of the free woman, was born by [ab]promise.
24 By the which things another thing is meant: for [ac]these mothers are the [ad]two Testaments, the one which is Hagar of mount [ae]Sinai, which gendereth unto bondage.
25 (For Hagar or Sinai is a mountain in Arabia, and it [af]answered to Jerusalem which now is) and [ag]she is in bondage with her children.
26 But Jerusalem, which is [ah]above, is free: which is the mother of us all.
27 [ai]For it is written, (D)Rejoice thou barren that bearest no children: break forth, and cry, thou that travailest not: for the [aj]desolate hath many more children, than she which hath an husband.
28 (E)Therefore, brethren, we are after the [ak]manner of Isaac, children of the [al]promise.
29 But as then he that was born after the [am]flesh, persecuted him that was born after the [an]Spirit, even so it is now.
30 But what saith the Scripture? (F)Put out the servant and her son: for the son of the servant shall not be heir with the son of the free woman.
31 [ao]Then brethren, we are not children of the servant, but of the free woman.
Footnotes
- Galatians 4:1 He declareth that by another double similitude, which he said before concerning the keeper and schoolmaster. For he saith, that the Law, (that is, the whole government of God’s house according to the Law) was as it were a tutor or overseer appointed for a time, until such time as that protection and overseeing which was but for a time, being ended, we should at length come to be at our own liberty, and should live as children, and not as servants. Moreover, he showeth by the way, that that governance of the Law, was as it were an ABC, and as certain principles in comparison of the doctrine of the Gospel.
- Galatians 4:2 This is added, because he that is always under a tutor or governor, may hardly be counted a freeman.
- Galatians 4:3 The Law is called rudiments, because that by the Law God instructed his Church as it were by rudiments, and afterward poured out his holy Spirit most plentifully in the time of the Gospel.
- Galatians 4:4 He uttereth and declareth many things at once, to wit, that this tutorship was ended at his time, that curious men may leave to ask, why that schoolmastership lasted so long. And moreover, that we are not sons by nature, but by adoption, and that in that Son of God, who therefore took upon him our flesh, that we might be made his brethren.
- Galatians 4:4 The time is said to be full, when all parts of it are past and ended, and therefore Christ could not have come either sooner or later.
- Galatians 4:4 He calleth Mary a woman, in respect of the sex, and not as the word is used in a contrary sense to a virgin still.
- Galatians 4:5 The adoption of the sons of God, is from everlasting, but is revealed and showed in the time appointed for it.
- Galatians 4:6 He showeth that we are in such sort free and set at liberty, that in the mean season we must be governed by the Spirit of Christ, which reigning in our hearts, may teach us the true service of the Father. But this is not to serve, but rather to enjoy true liberality, as it cometh sons and heirs.
- Galatians 4:6 By that that followeth he gathereth that that went before: for if we have his spirit, we are his sons, and if we are his sons, then are we free.
- Galatians 4:6 The holy Ghost, who is both of the Father and of the Son: but there is a peculiar reason why he is called the Spirit of the Son, to wit, because the holy Ghost sealeth up our adoption in Christ, and maketh us a full assurance of it.
- Galatians 4:7 The word, servant, is not taken here for one that liveth in sin, which is proper to the infidels, but for one that is yet under the ceremonies of the Law, which is proper to the Jews.
- Galatians 4:7 Partaker of this blessing.
- Galatians 4:8 He applieth the former doctrine to the Galatians, with a peculiar reprehension: for in comparison of them, the Jews might have pretended some excuse as men that were born and brought up in that service of the Law. But seeing the Galatians were taken and called out of idolatry to Christian liberty: what pretence might they have to go back to those impotent and beggarly rudiments?
- Galatians 4:9 They are called impotent and beggarly ceremonies, being considered apart by themselves without Christ: and again, for that by that means they gave good testimony that they were beggars in Christ, when as notwithstanding, for men, to fall back from Christ to ceremonies, is nothing else, but to cast away riches, and to follow beggarly.
- Galatians 4:9 By going backward.
- Galatians 4:12 He mitigateth and qualifieth those things wherein he might have seemed to have spoken somewhat sharply, very artificially and divinely, declaring his good will towards them in such sort, that the Galatians could not but either be utterly desperate when they read these things, or acknowledge their own lightness with tears, and desire pardon.
- Galatians 4:13 Many afflictions.
- Galatians 4:14 Those daily troubles wherewith the Lord tried me amongst you.
- Galatians 4:14 For my ministry’s sake.
- Galatians 4:15 What a talk was there abroad in the world amongst men, how happy you were?
- Galatians 4:17 For they are jealous over you for their own commodity.
- Galatians 4:17 That they may convey all your love from me to themselves.
- Galatians 4:18 He setteth his own true and good love, which he earnestly bent towards them, against the naughty vicious love of the false apostles.
- Galatians 4:20 Use other words among you.
- Galatians 4:21 Because the false apostles always urged this, that unless the Gentiles were circumcised, Christ could profit them nothing at all, and this dissension of them which believed of the circumcision against them which believed of the uncircumcision, was full of offense: the Apostle, after divers arguments whereby he hath refuted their error, bringeth forth an allegory, wherein he saith the holy Ghost did shadow not unto us, all these mysteries: to wit, that it should come to pass, that two sorts of sons should have Abraham a father common to them both, but not with like success: for as Abraham begat Ishmael, by the common course of nature, of Hagar his bondmaid and a stranger, and begat Isaac of Sarah a free woman by the virtue of the promise and by grace only, and the first was not only not heir, but also persecuted the heir: So there are two covenants, and as it were two sons born to Abraham of those two covenants, as it were of two mothers. The one was made in Sinai, without the land of promise according to which covenant Abraham’s children according to the flesh were begotten: to wit, the Jews which seek righteousness by that covenant, that is, by the Law: but they are not heirs, nay they shall at length be cast out of the house, as they that persecute the true heirs. The other was made in that high Jerusalem or in Zion (to wit, by the sacrifice of Christ) which begetteth children of promise, to wit, believers by the virtue of the holy Ghost which children (as Abraham) do rest themselves in the free promise, and they only by the right of children shall be partakers of the father’s inheritance, and those servants shall be shut out.
- Galatians 4:21 That desire so greatly.
- Galatians 4:23 As all men are, and by the common course of nature.
- Galatians 4:23 By virtue of the promise, which Abraham laid hold on for himself and his true seed, for otherwise Abraham and Sarah were past begetting and bearing children.
- Galatians 4:24 These do represent and shadow forth.
- Galatians 4:24 They are called two covenants, one of the old Testament, and another of the New: which were not two indeed, but in respect of the times, and the diversity of the government.
- Galatians 4:24 He maketh mention of Sinai, because that covenant was made in that mountain, of which mountain Hagar was a shadow.
- Galatians 4:25 Look how the case standeth betwixt Hagar and her children, even so standeth it between Jerusalem and hers.
- Galatians 4:25 That is, Sinai.
- Galatians 4:26 Which is excellent, and of great account.
- Galatians 4:27 He showeth that in this allegory, he hath followed the steps of Isaiah, who foretold that the Church should be made and consist of the children of barren Sarah, that is to say, of them which only spiritually should be made Ahraham’s children by faith, rather than of fruitful Hagar, even then foreshowing the casting off of the Jews, and calling of the Gentiles.
- Galatians 4:27 She that is destroyed and wasted.
- Galatians 4:28 After the manner of Isaac who is the first begotten of the heavenly Jerusalem, as Israel is of the slavish Synagogue.
- Galatians 4:28 That seed, unto which the promise belongeth.
- Galatians 4:29 By the common course of nature.
- Galatians 4:29 By the virtue of God’s promise and after a spiritual manner.
- Galatians 4:31 The conclusion of the former allegory, that we by no means procure and call back again the slavery of the Law, seeing that the children of the bondmaid shall not be heirs.
Galatians 4
Authorized (King James) Version
4 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; 2 but is under tutors and governors until the time appointed of the father. 3 Even so we, when we were children, were in bondage under the elements of the world: 4 but when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, 5 to redeem them that were under the law, that we might receive the adoption of sons. 6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. 7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. 9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10 Ye observe days, and months, and times, and years. 11 I am afraid of you, lest I have bestowed upon you labour in vain.
12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all. 13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first. 14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. 15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. 16 Am I therefore become your enemy, because I tell you the truth? 17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. 18 But it is good to be zealously affected always in a good thing, and not only when I am present with you. 19 My little children, of whom I travail in birth again until Christ be formed in you, 20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.
21 Tell me, ye that desire to be under the law, do ye not hear the law? 22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. 23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. 24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. 25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. 26 But Jerusalem which is above is free, which is the mother of us all. 27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. 28 Now we, brethren, as Isaac was, are the children of promise. 29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. 30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. 31 So then, brethren, we are not children of the bondwoman, but of the free.
2001 by Terence P. Noble
Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
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