19 (A)Why the Law then? It was added on account of the [a]violations, having been (B)ordered through angels (C)at the hand of a [b]mediator, until (D)the Seed would come to whom the promise had been made. 20 Now (E)a mediator is not [c]for one party only; but God is only one. 21 Is the Law then contrary to the promises of God? [d](F)Far from it! For (G)if a law had been given that was able to impart life, then righteousness [e]would indeed have been [f]based on law. 22 But the Scripture has (H)confined [g]everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

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Footnotes

  1. Galatians 3:19 I.e., of God’s commands
  2. Galatians 3:19 I.e., Moses
  3. Galatians 3:20 Lit of one
  4. Galatians 3:21 Lit May it never happen!
  5. Galatians 3:21 Or would indeed be
  6. Galatians 3:21 Lit out of, from
  7. Galatians 3:22 Lit all things

19 Why tis then oun was the ho law nomos given? It was added prostithēmi because of charin · ho transgressions parabasis, until achri hos the ho descendant sperma should come erchomai to whom hos the promise had been made epangellomai. It was established diatassō through dia angels angelos by en a mediator cheir mesitēs. 20 Now de a ho mediator mesitēs is eimi not ou for one heis party only, · ho but de God theos is eimi one heis.

21 Is the ho law nomos, therefore oun, opposed to kata the ho promises epangelia of ho God theos? Certainly not ! For gar if ei a law nomos had been given didōmi that ho could dynamai impart life zōiopoieō, then righteousness dikaiosynē would an indeed ontōs be eimi by ek the law nomos. · ho 22 But alla the ho Scripture graphē confined synkleiō · ho everything pas under hypo sin hamartia, so that hina what ho was promised epangelia through ek faith pistis in Jesus Iēsous Christ Christos might be given didōmi to those ho who believe pisteuō.

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