Paul Opposes Cephas

11 When Cephas(A) came to Antioch,(B) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(C) he used to eat with the Gentiles.(D) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(E) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(F) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(G) I said to Cephas(H) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(I) How is it, then, that you force Gentiles to follow Jewish customs?(J)

15 “We who are Jews by birth(K) and not sinful Gentiles(L) 16 know that a person is not justified by the works of the law,(M) but by faith in Jesus Christ.(N) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.(O)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(P) doesn’t that mean that Christ promotes sin? Absolutely not!(Q) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(R) so that I might live for God.(S) 20 I have been crucified with Christ(T) and I no longer live, but Christ lives in me.(U) The life I now live in the body, I live by faith in the Son of God,(V) who loved me(W) and gave himself for me.(X) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(Y) Christ died for nothing!”[b]

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Footnotes

  1. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  2. Galatians 2:21 Some interpreters end the quotation after verse 14.

Children of God

23 Before the coming of this faith,[a] we were held in custody(A) under the law, locked up until the faith that was to come would be revealed.(B) 24 So the law was our guardian until Christ came(C) that we might be justified by faith.(D) 25 Now that this faith has come, we are no longer under a guardian.(E)

26 So in Christ Jesus you are all children of God(F) through faith, 27 for all of you who were baptized into Christ(G) have clothed yourselves with Christ.(H) 28 There is neither Jew nor Gentile, neither slave nor free,(I) nor is there male and female,(J) for you are all one in Christ Jesus.(K) 29 If you belong to Christ,(L) then you are Abraham’s seed,(M) and heirs(N) according to the promise.(O)

What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery(P) under the elemental spiritual forces[b] of the world.(Q) But when the set time had fully come,(R) God sent his Son,(S) born of a woman,(T) born under the law,(U) to redeem(V) those under the law, that we might receive adoption(W) to sonship.[c](X) Because you are his sons, God sent the Spirit of his Son(Y) into our hearts,(Z) the Spirit who calls out, “Abba,[d] Father.”(AA) So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(AB)

Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came
  2. Galatians 4:3 Or under the basic principles
  3. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
  4. Galatians 4:6 Aramaic for Father

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