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Freedom in Christ

So Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law.

Listen! I, Paul, tell you this: If you are counting on circumcision to make you right with God, then Christ will be of no benefit to you. I’ll say it again. If you are trying to find favor with God by being circumcised, you must obey every regulation in the whole law of Moses. For if you are trying to make yourselves right with God by keeping the law, you have been cut off from Christ! You have fallen away from God’s grace.

But we who live by the Spirit eagerly wait to receive by faith the righteousness God has promised to us. For when we place our faith in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith expressing itself in love.

You were running the race so well. Who has held you back from following the truth? It certainly isn’t God, for he is the one who called you to freedom. This false teaching is like a little yeast that spreads through the whole batch of dough! 10 I am trusting the Lord to keep you from believing false teachings. God will judge that person, whoever he is, who has been confusing you.

11 Dear brothers and sisters,[a] if I were still preaching that you must be circumcised—as some say I do—why am I still being persecuted? If I were no longer preaching salvation through the cross of Christ, no one would be offended. 12 I just wish that those troublemakers who want to mutilate you by circumcision would mutilate themselves.[b]

13 For you have been called to live in freedom, my brothers and sisters. But don’t use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love. 14 For the whole law can be summed up in this one command: “Love your neighbor as yourself.”[c] 15 But if you are always biting and devouring one another, watch out! Beware of destroying one another.

Living by the Spirit’s Power

16 So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. 17 The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. 18 But when you are directed by the Spirit, you are not under obligation to the law of Moses.

19 When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, 20 idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, 21 envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God.

22 But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. There is no law against these things!

24 Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there. 25 Since we are living by the Spirit, let us follow the Spirit’s leading in every part of our lives. 26 Let us not become conceited, or provoke one another, or be jealous of one another.

Footnotes

  1. 5:11 Greek Brothers; similarly in 5:13.
  2. 5:12 Or castrate themselves, or cut themselves off from you; Greek reads cut themselves off.
  3. 5:14 Lev 19:18.

Keep Your Freedom

We have freedom now, because Christ made us free. So stand strong in that freedom. Don’t go back into slavery again. Listen! I, Paul, tell you that if you start following the law by being circumcised, then Christ cannot help you. Again, I warn everyone: If you allow yourselves to be circumcised, then you must follow the whole law. If you try to be made right with God through the law, your life with Christ is finished—you have left God’s grace. I say this because our hope of being right with God comes through faith. And the Spirit helps us feel sure as we wait for that hope. When someone belongs to Christ Jesus, it is not important if they are circumcised or not. The important thing is faith—the kind of faith that works through love.

You were doing so well. Who caused you to stop following the truth? It certainly wasn’t the one who chose you. Be careful! “Just a little yeast makes the whole batch of dough rise.”[a] 10 I trust in the Lord that you will not believe those different ideas. Someone is trying to confuse you. Whoever it is will be punished.

11 My brothers and sisters, I don’t teach that a man must be circumcised. If I do teach circumcision, then why am I still being persecuted? If I still taught circumcision, then my message about the cross would not be a problem. 12 I wish those people who are bothering you would add castration[b] to their circumcision.

13 My brothers and sisters, God chose you to be free. But don’t use your freedom as an excuse to do what pleases your sinful selves. Instead, serve each other with love. 14 The whole law is made complete in this one command: “Love your neighbor[c] the same as you love yourself.”[d] 15 If you continue hurting each other and tearing each other apart, be careful, or you will completely destroy each other.

The Spirit and Human Nature

16 So I tell you, live the way the Spirit leads you. Then you will not do the evil things your sinful self wants. 17 The sinful self wants what is against the Spirit, and the Spirit wants what is against the sinful self. They are always fighting against each other, so that you don’t do what you really want to do. 18 But if you let the Spirit lead you, you are not under law.[e]

19 The wrong things the sinful self does are clear: committing sexual sin, being morally bad, doing all kinds of shameful things, 20 worshiping false gods, taking part in witchcraft, hating people, causing trouble, being jealous, angry or selfish, causing people to argue and divide into separate groups, 21 being filled with envy, getting drunk, having wild parties, and doing other things like this. I warn you now as I warned you before: The people who do these things will not have a part in God’s kingdom. 22 But the fruit that the Spirit produces in a person’s life is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. There is no law against these kinds of things. 24 Those who belong to Christ Jesus have crucified their sinful self. They have given up their old selfish feelings and the evil things they wanted to do. 25 We get our new life from the Spirit, so we should follow the Spirit. 26 We must not feel proud and boast about ourselves. We must not cause trouble for each other or be jealous of each other.

Footnotes

  1. Galatians 5:9 “Just … rise” A proverb meaning that a small thing (like a little wrong teaching) can make a big problem or that just one person can have a bad influence on the whole group.
  2. Galatians 5:12 castration Paul uses a word that means “to cut off” in place of “circumcision,” which means “to cut around,” to show how angry he is at the false teachers for forcing non-Jewish men to be circumcised.
  3. Galatians 5:14 your neighbor Or “others.” Jesus’ teaching in Lk. 10:25-37 makes clear that this includes anyone in need.
  4. Galatians 5:14 Quote from Lev. 19:18.
  5. Galatians 5:18 law Here, a law system, like the Law of Moses.

The Life of Freedom

Christ has set us free to live a free life. So take your stand! Never again let anyone put a harness of slavery on you.

2-3 I am emphatic about this. The moment any one of you submits to circumcision or any other rule-keeping system, at that same moment Christ’s hard-won gift of freedom is squandered. I repeat my warning: The person who accepts the ways of circumcision trades all the advantages of the free life in Christ for the obligations of the slave life of the law.

4-6 I suspect you would never intend this, but this is what happens. When you attempt to live by your own religious plans and projects, you are cut off from Christ, you fall out of grace. Meanwhile we expectantly wait for a satisfying relationship with the Spirit. For in Christ, neither our most conscientious religion nor disregard of religion amounts to anything. What matters is something far more interior: faith expressed in love.

7-10 You were running superbly! Who cut in on you, deflecting you from the true course of obedience? This detour doesn’t come from the One who called you into the race in the first place. And please don’t toss this off as insignificant. It only takes a minute amount of yeast, you know, to permeate an entire loaf of bread. Deep down, the Master has given me confidence that you will not defect. But the one who is upsetting you, whoever he is, will bear the divine judgment.

11-12 As for the rumor that I continue to preach the ways of circumcision (as I did in those pre-Damascus Road days), that is absurd. Why would I still be persecuted, then? If I were preaching that old message, no one would be offended if I mentioned the Cross now and then—it would be so watered-down it wouldn’t matter one way or the other. Why don’t these agitators, obsessive as they are about circumcision, go all the way and castrate themselves!

13-15 It is absolutely clear that God has called you to a free life. Just make sure that you don’t use this freedom as an excuse to do whatever you want to do and destroy your freedom. Rather, use your freedom to serve one another in love; that’s how freedom grows. For everything we know about God’s Word is summed up in a single sentence: Love others as you love yourself. That’s an act of true freedom. If you bite and ravage each other, watch out—in no time at all you will be annihilating each other, and where will your precious freedom be then?

16-18 My counsel is this: Live freely, animated and motivated by God’s Spirit. Then you won’t feed the compulsions of selfishness. For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are contrary to each other, so that you cannot live at times one way and at times another way according to how you feel on any given day. Why don’t you choose to be led by the Spirit and so escape the erratic compulsions of a law-dominated existence?

* * *

19-21 It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on.

This isn’t the first time I have warned you, you know. If you use your freedom this way, you will not inherit God’s kingdom.

22-23 But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.

23-24 Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified.

25-26 Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.