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Stand fast, and be not held again under the yoke of bondage.

Behold, I Paul tell you, that if you be circumcised, Christ shall profit you nothing.

And I testify again to every man circumcising himself, that he is a debtor to the whole law.

You are made void of Christ, you who are justified in the law: you are fallen from grace.

For we in spirit, by faith, wait for the hope of justice.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but faith that worketh by charity.

You did run well, who hath hindered you, that you should not obey the truth?

This persuasion is not from him that calleth you.

A little leaven corrupteth the whole lump.

10 I have confidence in you in the Lord: that you will not be of another mind: but he that troubleth you, shall bear the judgment, whosoever he be.

11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the scandal of the cross made void.

12 I would they were even cut off, who trouble you.

13 For you, brethren, have been called unto liberty: only make not liberty an occasion to the flesh, but by charity of the spirit serve one another.

14 For all the law is fulfilled in one word: Thou shalt love thy neighbour as thyself.

15 But if you bite and devour one another; take heed you be not consumed one of another.

16 I say then, walk in the spirit, and you shall not fulfill the lusts of the flesh.

17 For the flesh lusteth against the spirit: and the spirit against the flesh; for these are contrary one to another: so that you do not the things that you would.

18 But if you are led by the spirit, you are not under the law.

19 Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury,

20 Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects,

21 Envies, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.

22 But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity,

23 Mildness, faith, modesty, continency, chastity. Against such there is no law.

24 And they that are Christ's, have crucified their flesh, with the vices and concupiscences.

25 If we live in the Spirit, let us also walk in the Spirit.

26 Let us not be made desirous of vain glory, provoking one another, envying on another.

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

For we through the Spirit wait for the hope of righteousness by faith.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Ye did run well; who did hinder you that ye should not obey the truth?

This persuasion cometh not of him that calleth you.

A little leaven leaveneth the whole lump.

10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

12 I would they were even cut off which trouble you.

13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

15 But if ye bite and devour one another, take heed that ye be not consumed one of another.

16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

18 But if ye be led of the Spirit, ye are not under the law.

19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

23 Meekness, temperance: against such there is no law.

24 And they that are Christ's have crucified the flesh with the affections and lusts.

25 If we live in the Spirit, let us also walk in the Spirit.

26 Let us not be desirous of vain glory, provoking one another, envying one another.

Christ Has Set Us Free

For (A)freedom Christ has (B)set us free; (C)stand firm therefore, and do not submit again to (D)a yoke of (E)slavery.

Look: I, Paul, say to you that (F)if you accept circumcision, (G)Christ will be of no advantage to you. I testify again to every man who accepts circumcision that (H)he is obligated to keep the whole law. You are (I)severed from Christ, (J)you who would be justified[a] by the law; (K)you have fallen away from grace. For through the Spirit, by faith, we ourselves eagerly (L)wait for the hope of righteousness. For in Christ Jesus (M)neither circumcision nor uncircumcision counts for anything, but (N)only faith working through love.

(O)You were running well. Who hindered you from obeying (P)the truth? This persuasion is not from (Q)him who calls you. (R)A little leaven leavens the whole lump. 10 (S)I have confidence in the Lord that you will (T)take no other view, and (U)the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers,[b] still preach[c] circumcision, (V)why am I still being persecuted? In that case (W)the offense of the cross has been removed. 12 I wish (X)those who unsettle you would emasculate themselves!

13 For you were called to freedom, brothers. (Y)Only do not use your freedom as an opportunity for the flesh, but through love (Z)serve one another. 14 For (AA)the whole law is fulfilled in one word: (AB)“You shall love your neighbor as yourself.” 15 But if you (AC)bite and devour one another, watch out that you are not consumed by one another.

Keep in Step with the Spirit

16 But I say, (AD)walk by the Spirit, and you will not gratify (AE)the desires of the flesh. 17 For (AF)the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, (AG)to keep you from doing the things you want to do. 18 But if you are (AH)led by the Spirit, (AI)you are not under the law. 19 Now (AJ)the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, (AK)divisions, 21 envy,[d] drunkenness, orgies, and things like these. I warn you, as I warned you before, that (AL)those who do[e] such things will not inherit the kingdom of God. 22 But (AM)the fruit of the Spirit is (AN)love, joy, peace, patience, (AO)kindness, goodness, faithfulness, 23 (AP)gentleness, (AQ)self-control; (AR)against such things there is no law. 24 And those who belong to Christ Jesus (AS)have crucified the flesh with its (AT)passions and desires.

25 If we live by the Spirit, (AU)let us also keep in step with the Spirit. 26 (AV)Let us not become conceited, provoking one another, envying one another.

Footnotes

  1. Galatians 5:4 Or counted righteous
  2. Galatians 5:11 Or brothers and sisters; also verse 13
  3. Galatians 5:11 Greek proclaim
  4. Galatians 5:21 Some manuscripts add murder
  5. Galatians 5:21 Or make a practice of doing

V. Exhortation to Christian Living

Chapter 5

The Importance of Faith.[a] For freedom[b] Christ set us free; so stand firm and do not submit again to the yoke of slavery.(A)

It is I, Paul, who am telling you that if you have yourselves circumcised, Christ will be of no benefit to you.(B) Once again I declare to every man who has himself circumcised(C) that he is bound to observe the entire law.[c] You are separated from Christ, you who are trying to be justified by law; you have fallen from grace. (D)For through the Spirit, by faith, we await the hope of righteousness. (E)For in Christ Jesus, neither circumcision nor uncircumcision counts for anything, but only faith working through love.[d]

Be Not Misled.[e] You were running well;[f] who hindered you from following [the] truth? (F)That enticement does not come from the one who called you.[g] A little yeast leavens the whole batch of dough.(G) 10 I am confident of you in the Lord that you will not take a different view, and that the one who is troubling you will bear the condemnation, whoever he may be.(H) 11 As for me, brothers, if I am still preaching circumcision,[h] why am I still being persecuted? In that case, the stumbling block of the cross has been abolished.(I) 12 Would that those who are upsetting you might also castrate themselves![i]

Freedom for Service.[j] 13 For you were called for freedom, brothers.(J) But do not use this freedom as an opportunity for the flesh; rather, serve[k] one another through love. 14 For the whole law(K) is fulfilled in one statement, namely, “You shall love your neighbor as yourself.”[l] 15 But if you go on biting and devouring one another, beware that you are not consumed by one another.

16 (L)I say, then: live by the Spirit and you will certainly not gratify the desire of the flesh.[m] 17 For the flesh has desires against the Spirit, and the Spirit against the flesh; these are opposed to each other, so that you may not do what you want.(M) 18 But if you are guided by the Spirit, you are not under the law.(N) 19 [n]Now the works of the flesh are obvious: immorality, impurity, licentiousness,(O) 20 idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions,(P) 21 occasions of envy,[o] drinking bouts, orgies, and the like. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness,(Q) 23 gentleness, self-control. Against such there is no law.(R) 24 Now those who belong to Christ [Jesus] have crucified their flesh with its passions and desires.(S) 25 If we live in the Spirit, let us also follow the Spirit.(T) 26 Let us not be conceited, provoking one another, envious of one another.(U)

Footnotes

  1. 5:1–6 Paul begins the exhortations, continuing through Gal 6:10, with an appeal to the Galatians to side with freedom instead of slavery (Gal 5:1). He reiterates his message of justification or righteousness by faith instead of law and circumcision (Gal 5:2–5); cf. Gal 2:16; 3:3. Faith, not circumcision, is what counts (Gal 5:6).
  2. 5:1 Freedom: Paul stresses as the conclusion from the allegory in Gal 4:21–31 this result of Christ’s work for us. It is a principle previously mentioned (Gal 2:4), the responsible use of which Gal 5:13 will emphasize.
  3. 5:3 Cf. Gal 3:10–12. Just as those who seek to live by the law must carry out all its contents, so those who have faith and live by promise must stand firm in their freedom (Gal 5:1, 13).
  4. 5:6 Cf. Rom 2:25–26; 1 Cor 7:19; Gal 6:15. The Greek for faith working through love or “faith expressing itself through love” can also be rendered as “faith energized by (God’s) love.”
  5. 5:7–12 Paul addresses the Galatians directly: with questions (Gal 5:7, 11), a proverb (Gal 5:9), a statement (Gal 5:8), and biting sarcasm (Gal 5:12), seeking to persuade the Galatians to break with those trying to add law and circumcision to Christ as a basis for salvation.
  6. 5:7 Running well: as in an athletic contest; cf. Gal 2:2; 1 Cor 9:24–26; Phil 2:16; 3:14.
  7. 5:8 The one who called you: see note on Gal 1:6.
  8. 5:11 Preaching circumcision: this could refer to Paul’s pre-Christian period (possibly as a missionary for Judaism); more probably it arose as a charge from opponents, based perhaps on the story in Acts 16:1–3 that Paul had circumcised Timothy “on account of the Jews.” Unlike the Gentile Titus in Gal 2:3, Timothy was the son of a Jewish mother. The stumbling block of the cross: cf. 1 Cor 1:23.
  9. 5:12 A sarcastic half-wish that their knife would go beyond mere circumcision; cf. Phil 3:2 and the note there.
  10. 5:13–26 In light of another reminder of the freedom of the gospel (Gal 5:13; cf. Gal 5:1), Paul elaborates on what believers are called to do and be: they fulfill the law by love of neighbor (Gal 5:14–15), walking in the Spirit (Gal 5:16–26), as is illustrated by concrete fruit of the Spirit in their lives.
  11. 5:13 Serve…through love: cf. Gal 5:6.
  12. 5:14 Lv 19:18, emphasized by Jesus (Mt 22:39; Lk 10:27); cf. Rom 13:8–10.
  13. 5:16–25 Spirit…flesh: cf. Gal 3:3 and the note on Rom 8:1–13.
  14. 5:19–23 Such lists of vices and virtues (cf. Rom 1:29–31; 1 Cor 6:9–10) were common in the ancient world. Paul contrasts works of the flesh (Gal 5:19) with fruit (not “works”) of the Spirit (Gal 5:22). Not law, but the Spirit, leads to such traits.
  15. 5:21 Occasions of envy: after the Greek word phthonoi, “envies,” some manuscripts add a similar sounding one, phonoi, “murders.”