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Sonship in Christ

Now I say, as long as the heir is a [a]child, he does not differ at all from a slave, although he is [b]owner of everything, but he is under guardians and [c]managers until the [d]date set by the father. So we too, when we were children, were held (A)in bondage under the [e](B)elementary principles of the world. But when (C)the fullness of the time came, God sent His Son, (D)born of a woman, born (E)under [f]the Law, so that He might redeem those who were under [g]the Law, that we might receive the adoption as (F)sons and daughters. Because you are sons, (G)God has sent the Spirit of His Son into our hearts, crying out, “(H)Abba! [h]Father!” Therefore you are no longer a slave, but a son; and (I)if a son, then an heir [i]through God.

However at that time, (J)when you did not know God, you were (K)slaves to (L)those which by nature are not gods. But now that you have come to know God, or rather to be (M)known by God, (N)how is it that you turn back again to the weak and worthless [j](O)elementary principles, to which you want to be enslaved all over again? 10 You (P)meticulously observe days and months and seasons and years. 11 I fear for you, that perhaps I have labored [k]over you in vain.

12 I beg of you, (Q)brothers and sisters, (R)become as I am, for I also have become as you are. You have done me no wrong; 13 but you know that it was because of a [l]bodily illness that I preached the gospel to you the [m]first time; 14 and you did not despise that which was a trial to you in my [n]bodily condition, nor express contempt, but (S)you received me as an angel of God, as Christ Jesus Himself. 15 Where then is [o]that sense of blessing you had? For I testify about you that, if possible, you would have torn out your eyes and given them to me. 16 So have I become your enemy (T)by [p]telling you the truth? 17 They eagerly seek you, not [q]in a commendable way, but they want to shut you out so that you will seek them. 18 But it is good always to be eagerly sought [r]in a commendable way, and (U)not only when I am present with you. 19 (V)My children, with whom (W)I am again in labor until (X)Christ is formed in you— 20 but I could wish to be present with you now and to change my tone of voice, for (Y)I am at a loss about you!

Slave and Free

21 Tell me, you who want to be under law, do you not (Z)listen to the Law? 22 For it is written that Abraham had two sons, (AA)one by the slave woman and (AB)one by the free woman. 23 But (AC)the son by the slave woman [s]was born according to the flesh, and (AD)the son by the free woman through the promise. 24 [t](AE)This is speaking allegorically, for these women are two covenants: one coming from (AF)Mount Sinai giving birth to children [u]who are to be (AG)slaves; [v]she is Hagar. 25 Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is enslaved with her children. 26 But (AH)the Jerusalem above is free; [w]she is our mother. 27 For it is written:

(AI)Rejoice, infertile one, you who do not give birth;
Break forth and shout, you who are not in labor;
For the children of the desolate one are more numerous
Than those of the one who has a husband.”

28 And you, brothers and sisters, (AJ)like Isaac, are (AK)children of promise. 29 But as at that time (AL)the son who was born according to the flesh (AM)persecuted the one who was born according to the Spirit, (AN)so it is even now. 30 But what does the Scripture say?

(AO)Drive out the slave woman and her son,
For (AP)the son of the slave woman shall not be an heir with the son of the free woman.”

31 So then, brothers and sisters, we are not children of a slave woman, but of the free woman.

Footnotes

  1. Galatians 4:1 Or minor
  2. Galatians 4:1 Lit lord
  3. Galatians 4:2 Or stewards
  4. Galatians 4:2 I.e., when the child is no longer a minor
  5. Galatians 4:3 Or rudimentary teachings
  6. Galatians 4:4 Or law
  7. Galatians 4:5 Or law
  8. Galatians 4:6 I.e., Paul’s translation of the Aramaic Abba
  9. Galatians 4:7 I.e., through the gracious act of
  10. Galatians 4:9 Or rudimentary teachings
  11. Galatians 4:11 Or for
  12. Galatians 4:13 Lit weakness of the flesh
  13. Galatians 4:13 Or former
  14. Galatians 4:14 Lit flesh
  15. Galatians 4:15 I.e., considering yourselves fortunate
  16. Galatians 4:16 Or dealing truthfully with you
  17. Galatians 4:17 Or with good intentions
  18. Galatians 4:18 Or with good intentions
  19. Galatians 4:23 Lit has been born
  20. Galatians 4:24 Lit Which
  21. Galatians 4:24 Lit into slavery
  22. Galatians 4:24 Lit which
  23. Galatians 4:26 Lit which

Think of it this way. If a father dies and leaves an inheritance for his young children, those children are not much better off than slaves until they grow up, even though they actually own everything their father had. They have to obey their guardians until they reach whatever age their father set. And that’s the way it was with us before Christ came. We were like children; we were slaves to the basic spiritual principles[a] of this world.

But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.[b] And because we[c] are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.”[d] Now you are no longer a slave but God’s own child.[e] And since you are his child, God has made you his heir.

Paul’s Concern for the Galatians

Before you Gentiles knew God, you were slaves to so-called gods that do not even exist. So now that you know God (or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world? 10 You are trying to earn favor with God by observing certain days or months or seasons or years. 11 I fear for you. Perhaps all my hard work with you was for nothing. 12 Dear brothers and sisters,[f] I plead with you to live as I do in freedom from these things, for I have become like you Gentiles—free from those laws.

You did not mistreat me when I first preached to you. 13 Surely you remember that I was sick when I first brought you the Good News. 14 But even though my condition tempted you to reject me, you did not despise me or turn me away. No, you took me in and cared for me as though I were an angel from God or even Christ Jesus himself. 15 Where is that joyful and grateful spirit you felt then? I am sure you would have taken out your own eyes and given them to me if it had been possible. 16 Have I now become your enemy because I am telling you the truth?

17 Those false teachers are so eager to win your favor, but their intentions are not good. They are trying to shut you off from me so that you will pay attention only to them. 18 If someone is eager to do good things for you, that’s all right; but let them do it all the time, not just when I’m with you.

19 Oh, my dear children! I feel as if I’m going through labor pains for you again, and they will continue until Christ is fully developed in your lives. 20 I wish I were with you right now so I could change my tone. But at this distance I don’t know how else to help you.

Abraham’s Two Children

21 Tell me, you who want to live under the law, do you know what the law actually says? 22 The Scriptures say that Abraham had two sons, one from his slave wife and one from his freeborn wife.[g] 23 The son of the slave wife was born in a human attempt to bring about the fulfillment of God’s promise. But the son of the freeborn wife was born as God’s own fulfillment of his promise.

24 These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them. 25 And now Jerusalem is just like Mount Sinai in Arabia,[h] because she and her children live in slavery to the law. 26 But the other woman, Sarah, represents the heavenly Jerusalem. She is the free woman, and she is our mother. 27 As Isaiah said,

“Rejoice, O childless woman,
    you who have never given birth!
Break into a joyful shout,
    you who have never been in labor!
For the desolate woman now has more children
    than the woman who lives with her husband!”[i]

28 And you, dear brothers and sisters, are children of the promise, just like Isaac. 29 But you are now being persecuted by those who want you to keep the law, just as Ishmael, the child born by human effort, persecuted Isaac, the child born by the power of the Spirit.

30 But what do the Scriptures say about that? “Get rid of the slave and her son, for the son of the slave woman will not share the inheritance with the free woman’s son.”[j] 31 So, dear brothers and sisters, we are not children of the slave woman; we are children of the free woman.

Footnotes

  1. 4:3 Or powers; also in 4:9.
  2. 4:5 Greek sons; also in 4:6.
  3. 4:6a Greek you.
  4. 4:6b Abba is an Aramaic term for “father.”
  5. 4:7 Greek son; also in 4:7b.
  6. 4:12 Greek brothers; also in 4:28, 31.
  7. 4:22 See Gen 16:15; 21:2-3.
  8. 4:25 Greek And Hagar, which is Mount Sinai in Arabia, is now like Jerusalem; other manuscripts read And Mount Sinai in Arabia is now like Jerusalem.
  9. 4:27 Isa 54:1.
  10. 4:30 Gen 21:10.

Children who are under age are no better off than slaves, even though everything their parents own will someday be theirs. This is because children are placed in the care of guardians and teachers until the time their parents have set. This is how it was with us. We were like children ruled by the powers of this world.

But when the time was right, God sent his Son, and a woman gave birth to him. His Son obeyed the Law, (A) so he could set us free from the Law, and we could become God's children. (B) Now that we are his children, God has sent the Spirit of his Son into our hearts. And his Spirit tells us that God is our Father. You are no longer slaves. You are God's children, and you will be given what he has promised.

Paul's Concern for the Galatians

Before you knew God, you were slaves of gods that are not real. But now you know God, or better still, God knows you. How can you turn back and become the slaves of those weak and pitiful powers?[a] 10 You even celebrate certain days, months, seasons, and years. 11 I am afraid I have wasted my time working with you.

12 My friends, I beg you to be like me, just as I once tried to be like you. Did you mistreat me 13 when I first preached to you? No you didn't, even though you knew I had come there because I was sick. 14 My illness must have caused you some trouble, but you didn't hate me or turn me away because of it. You welcomed me as though I were one of God's angels or even Christ Jesus himself. 15 Where is that good feeling now? I am sure if it had been possible, you would have taken out your own eyes and given them to me. 16 Am I now your enemy, just because I told you the truth?

17 Those people may be paying you a lot of attention, but it isn't for your good. They only want to keep you away from me, so you will pay them a lot of attention. 18 It is always good to give your attention to something worthwhile, even when I am not with you. 19 My children, I am in terrible pain until Christ may be seen living in you. 20 I wish I were with you now. Then I would not have to talk this way. You really have me puzzled.

Hagar and Sarah

21 Some of you would like to be under the rule of the Law of Moses. But do you know what the Law says? 22 (C) In the Scriptures we learn that Abraham had two sons. The mother of one of them was a slave, while the mother of the other one had always been free. 23 The son of the slave woman was born in the usual way. But the son of the free woman was born because of God's promise.

24 All of this has another meaning as well. Each of the two women stands for one of the agreements God made with his people. Hagar, the slave woman, stands for the agreement that was made at Mount Sinai. Everyone born into her family is a slave. 25 Hagar also stands for Mount Sinai in Arabia[b] and for the present city of Jerusalem. She[c] and her children are slaves.

26 (D) But our mother is the city of Jerusalem in heaven above, and she isn't a slave. 27 (E) The Scriptures say about her,

“You have never had children,
    but now you can be glad.
You have never given birth,
    but now you can shout.
Once you had no children,
    but now you will have
more children than a woman
who has been married
    for a long time.”

28 My friends, you were born because of this promise, just as Isaac was. 29 (F) But the child who was born in the natural way made trouble for the child who was born because of the Spirit. The same thing is happening today. 30 (G) The Scriptures say, “Get rid of the slave woman and her son! He won't be given anything. The son of the free woman will receive everything.” 31 My friends, we are children of the free woman and not of the slave.

Footnotes

  1. 4.9 powers: Spirits were thought to control human lives and were believed to be connected with the movements of the stars.
  2. 4.25 Hagar also stands for Mount Sinai in Arabia: Some manuscripts have “Sinai is a mountain in Arabia.” This sentence would then be translated: “Sinai is a mountain in Arabia, and Hagar stands for the present city of Jerusalem.”
  3. 4.25 She: “Hagar” or “Jerusalem.”

This is what I am saying: When young children inherit all that their father owned, they are still no different from his slaves. It doesn’t matter that they own everything. While they are children, they must obey those who are chosen to care for them. But when they reach the age the father set, they are free. It is the same for us. We were once like children, slaves to the useless rules[a] of this world. But when the right time came, God sent his Son, who was born from a woman and lived under the law. God did this so that he could buy the freedom of those who were under the law. God’s purpose was to make us his children.

Since you are now God’s children, he has sent the Spirit of his Son into your hearts. The Spirit cries out, “ Abba,[b] Father.” Now you are not slaves like before. You are God’s children, and you will receive everything he promised his children.

Paul’s Love for the Galatian Believers

In the past you did not know God. You were slaves to gods that were not real. But now you know the true God. Really, though, it is God who knows you. So why do you turn back to the same kind of weak and useless rules you followed before? Do you want to be slaves to those things again? 10-11 It worries me that you follow teachings about special days, months, seasons, and years. I fear that my work for you has been wasted.

12 Brothers and sisters, I became like you. So please become like me. You were very good to me before. 13 You know that I came to you the first time because I was sick. That was when I told the Good News to you. 14 My sickness was a burden to you, but you did not stop showing me respect or make me leave. Instead, you welcomed me as if I were an angel from God. You accepted me as if I were Jesus Christ himself! 15 You were very happy then. Where is that joy now? I can say without a doubt that you would have done anything to help me. If it had been possible, you would have taken out your own eyes and given them to me. 16 Am I now your enemy because I tell you the truth?

17 Those people[c] are working hard to persuade you, but this is not good for you. They want to persuade you to turn against us and work hard for them. 18 It is good for you to work hard, of course, if it is for something good. That’s something you should do whether I am there or not. 19 My little children, I am in pain again over you, like a mother giving birth. I will feel this pain until people can look at you and see Christ. 20 I wish I could be with you now. Then maybe I could change the way I am talking to you. Now I don’t know what to do about you.

The Example of Hagar and Sarah

21 Some of you people want to be under the law. Tell me, do you know what the law says? 22 The Scriptures say that Abraham had two sons. The mother of one son was a slave woman, and the mother of the other son was a free woman. 23 Abraham’s son from the slave woman was born in the normal human way. But the son from the free woman was born because of the promise God made to Abraham.

24 This true story makes a picture for us. The two women are like the two agreements between God and his people. One agreement is the law that God made on Mount Sinai. The people who are under this agreement are like slaves. The mother named Hagar is like that agreement. 25 So Hagar is like Mount Sinai in Arabia. She is a picture of the earthly Jewish city of Jerusalem. This city is a slave, and all its people are slaves to the law. 26 But the heavenly Jerusalem that is above is like the free woman, who is our mother. 27 The Scriptures say,

“Be happy, woman—you who cannot have children.
    Be glad you never gave birth.
Shout and cry with joy!
    You never felt those labor pains.
The woman who is alone[d] will have more children
    than the woman who has a husband.” (A)

28 My brothers and sisters, you are children who were born because of God’s promise, just as Isaac was. 29 But the other son of Abraham, who was born in the normal way, caused trouble for the one who was born by the power of the Spirit. It is the same today. 30 But what do the Scriptures say? “Throw out the slave woman and her son! The son of the free woman will receive everything his father has, but the son of the slave woman will receive nothing.”[e] 31 So, my brothers and sisters, we are not children of the slave woman. We are children of the free woman.

Footnotes

  1. Galatians 4:3 rules Or “powers.” Also in verse 9.
  2. Galatians 4:6 Abba An Aramaic word that was used by Jewish children as a name for their fathers.
  3. Galatians 4:17 Those people The false teachers who were bothering the believers in Galatia. See Gal. 1:7.
  4. Galatians 4:27 woman … alone This means her husband has left her.
  5. Galatians 4:30 Quote from Gen. 21:10.

But remember this, that if a father dies and leaves great wealth for his little son, that child is not much better off than a slave until he grows up, even though he actually owns everything his father had. He has to do what his guardians and managers tell him to until he reaches whatever age his father set.

And that is the way it was with us before Christ came. We were slaves to Jewish laws and rituals, for we thought they could save us. But when the right time came, the time God decided on, he sent his Son, born of a woman, born as a Jew, to buy freedom for us who were slaves to the law so that he could adopt us as his very own sons. And because we are his sons, God has sent the Spirit of his Son into our hearts, so now we can rightly speak of God as our dear Father. Now we are no longer slaves but God’s own sons. And since we are his sons, everything he has belongs to us, for that is the way God planned.

Before you Gentiles knew God you were slaves to so-called gods that did not even exist. And now that you have found God (or I should say, now that God has found you), how can it be that you want to go back again and become slaves once more to another poor, weak, useless religion of trying to get to heaven by obeying God’s laws? 10 You are trying to find favor with God by what you do or don’t do on certain days or months or seasons or years. 11 I fear for you. I am afraid that all my hard work for you was worth nothing.

12 Dear brothers, please feel as I do about these things, for I am as free from these chains as you used to be. You did not despise me then when I first preached to you, 13 even though I was sick when I first brought you the Good News of Christ. 14 But even though my sickness was revolting to you, you didn’t reject me and turn me away. No, you took me in and cared for me as though I were an angel from God or even Jesus Christ himself.

15 Where is that happy spirit that we felt together then? For in those days I know you would gladly have taken out your own eyes and given them to replace mine[a] if that would have helped me.

16 And now have I become your enemy because I tell you the truth?

17 Those false teachers who are so anxious to win your favor are not doing it for your good. What they are trying to do is to shut you off from me so that you will pay more attention to them. 18 It is a fine thing when people are nice to you with good motives and sincere hearts, especially if they aren’t doing it just when I am with you! 19 Oh, my children, how you are hurting me! I am once again suffering for you the pains of a mother waiting for her child to be born—longing for the time when you will finally be filled with Christ. 20 How I wish I could be there with you right now and not have to reason with you like this, for at this distance I frankly don’t know what to do.

21 Listen to me, you friends who think you have to obey the Jewish laws to be saved: Why don’t you find out what those laws really mean? 22 For it is written that Abraham had two sons, one from his slave-wife and one from his freeborn wife. 23 There was nothing unusual about the birth of the slave-wife’s baby. But the baby of the freeborn wife was born only after God had especially promised he would come.

24-25 Now this true story is an illustration of God’s two ways of helping people. One way was by giving them his laws to obey. He did this on Mount Sinai, when he gave the Ten Commandments to Moses. Mount Sinai, by the way, is called “Mount Hagar” by the Arabs—and in my illustration, Abraham’s slave-wife Hagar represents Jerusalem, the mother-city of the Jews, the center of that system of trying to please God by trying to obey the Commandments; and the Jews, who try to follow that system, are her slave children. 26 But our mother-city is the heavenly Jerusalem, and she is not a slave to Jewish laws.

27 That is what Isaiah meant when he prophesied, “Now you can rejoice, O childless woman; you can shout with joy though you never before had a child. For I am going to give you many children—more children than the slave-wife has.”

28 You and I, dear brothers, are the children that God promised, just as Isaac was. 29 And so we who are born of the Holy Spirit are persecuted now by those who want us to keep the Jewish laws, just as Isaac, the child of promise, was persecuted by Ishmael, the slave-wife’s son.

30 But the Scriptures say that God told Abraham to send away the slave-wife and her son, for the slave-wife’s son could not inherit Abraham’s home and lands along with the free woman’s son. 31 Dear brothers, we are not slave children, obligated to the Jewish laws, but children of the free woman, acceptable to God because of our faith.

Footnotes

  1. Galatians 4:15 to replace mine. It is traditional to suppose that Paul was handicapped by a disease of the eyes.