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Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

But is under tutors and governors until the time appointed of the father.

Even so we, when we were children, were in bondage under the elements of the world:

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

To redeem them that were under the law, that we might receive the adoption of sons.

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

10 Ye observe days, and months, and times, and years.

11 I am afraid of you, lest I have bestowed upon you labour in vain.

12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

16 Am I therefore become your enemy, because I tell you the truth?

17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.

19 My little children, of whom I travail in birth again until Christ be formed in you,

20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.

21 Tell me, ye that desire to be under the law, do ye not hear the law?

22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

26 But Jerusalem which is above is free, which is the mother of us all.

27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

28 Now we, brethren, as Isaac was, are the children of promise.

29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

31 So then, brethren, we are not children of the bondwoman, but of the free.

Now I say that as long as the heir(A) is a child, he differs in no way from a slave, though he is the owner(B) of everything. Instead, he is under guardians and stewards until the time set by his father. In the same way we also, when we were children, were in slavery under the elemental forces[a] of the world.(C) When the time came to completion, God sent His Son,(D) born of a woman,(E) born under the law, to redeem those under the law, so that we might receive adoption as sons.(F) And because you are sons, God has sent the Spirit of His Son(G) into our[b] hearts, crying, “Abba,(H) Father!”(I) So you are no longer a slave(J) but a son,(K) and if a son, then an heir(L) through God.

Paul’s Concern for the Galatians

But in the past, when you didn’t know God,(M) you were enslaved to things[c] that by nature are not gods. But now, since you know God,(N) or rather have become known by God, how can you turn back again to the weak and bankrupt(O) elemental forces?(P) Do you want to be enslaved to them all over again? 10 You observe special days, months, seasons, and years.(Q) 11 I am fearful for you, that perhaps my labor for you has been wasted.

12 I beg you, brothers: Become like me, for I also became like you. You have not wronged me; 13 you know that previously I preached the gospel to you because of a physical illness. 14 You did not despise or reject me though my physical condition was a trial for you.[d] On the contrary, you received me as an angel of God, as Christ Jesus Himself.

15 What happened to this sense of being blessed you had? For I testify to you that, if possible, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?(R) 17 They[e] are enthusiastic about you, but not for any good. Instead, they want to isolate you so you will be enthusiastic about them. 18 Now it is always good to be enthusiastic about good—and not just when I am with you. 19 My children,(S) I am again suffering labor pains(T) for you until Christ is formed in you. 20 I would like to be with you right now and change my tone of voice, because I don’t know what to do about you.

Sarah and Hagar: Two Covenants

21 Tell me, those of you who want to be under the law, don’t you hear the law? 22 For it is written that Abraham(U) had two sons, one by a slave(V) and the other by a free woman. 23 But the one by the slave was born according to the impulse of the flesh, while the one by the free woman was born as the result of a promise. 24 These things are illustrations,[f] for the women represent the two covenants. One is from Mount Sinai(W) and bears children into slavery—this is Hagar.(X) 25 Now Hagar is Mount Sinai in Arabia(Y) and corresponds to the present Jerusalem,(Z) for she is in slavery with her children. 26 But the Jerusalem above(AA) is free, and she is our mother. 27 For it is written:(AB)

Rejoice, childless woman,(AC)
who does not give birth.
Burst into song and shout,
you who are not in labor,
for the children of the desolate are many,
more numerous than those
of the woman who has a husband.(AD)[g]

28 Now you, brothers, like Isaac,(AE) are children of promise.(AF) 29 But just as then the child born according to the flesh persecuted the one born according to the Spirit,(AG) so also now.(AH) 30 But what does the Scripture say?

Drive out the slave and her son, for the son of the slave will never be a coheir with the son of the free woman.(AI)[h]

31 Therefore, brothers, we are not children of the slave but of the free woman.(AJ)

Footnotes

  1. Galatians 4:3 Or spirits, or principles
  2. Galatians 4:6 Other mss read your
  3. Galatians 4:8 Or beings
  4. Galatians 4:14 Other mss read me
  5. Galatians 4:17 The false teachers
  6. Galatians 4:24 Typology or allegory
  7. Galatians 4:27 Is 54:1
  8. Galatians 4:30 Gn 21:10

But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all; but is under guardians and stewards until the day appointed of the father. So we also, when we were children, were held in bondage under the [a]rudiments of the world: but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, that he might redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. So that thou art no longer a bondservant, but a son; and if a son, then an heir through God.

Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods: but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly [b]rudiments, whereunto ye desire to be in bondage over again? 10 Ye observe days, and months, and seasons, and years. 11 I am afraid of you, lest by any means I have bestowed labor upon you in vain.

12 I beseech you, brethren, become as I am, for I also am become as ye are. Ye did me no wrong: 13 but ye know that because of an infirmity of the flesh I [c]preached the gospel unto you the [d]first time: 14 and that which was a temptation to you in my flesh ye despised not, nor [e]rejected; but ye received me as an angel of God, even as Christ Jesus. 15 Where then is that gratulation [f]of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me. 16 So then am I become your enemy, [g]by telling you the truth? 17 They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them. 18 But it is good to be zealously sought in a good matter at all times, and not only when I am present with you. 19 My little children, of whom I am again in travail until Christ be formed in you— 20 but I could wish to be present with you now, and to change my tone; for I am perplexed about you.

21 Tell me, ye that desire to be under the law, do ye not hear the law? 22 For it is written, [h]that Abraham had two sons, one by the handmaid, and one by the freewoman. 23 [i]Howbeit the son by the handmaid is born after the flesh; but the son by the freewoman is born through promise. 24 Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. 25 [j]Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children. 26 But the Jerusalem that is above is free, which is our mother. 27 For it is written,

[k]Rejoice, thou barren that bearest not;
Break forth and cry, thou that travailest not:
For more are the children of the desolate than of her that hath the husband.

28 Now [l]we, brethren, as Isaac was, are children of promise. 29 But as then he that was born after the flesh persecuted him that was born after the Spirit, so also it is now. 30 Howbeit what saith the scripture? [m]Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. 31 Wherefore, brethren, we are not children of a handmaid, but of the freewoman.

Footnotes

  1. Galatians 4:3 Or, elements. 2 Pet. 3:10, 12
  2. Galatians 4:9 Or, elements. See verse 3.
  3. Galatians 4:13 See marginal note on 1:8.
  4. Galatians 4:13 Greek former.
  5. Galatians 4:14 Greek spat out.
  6. Galatians 4:15 Or, of yours
  7. Galatians 4:16 Or, by dealing truly with you
  8. Galatians 4:22 Gen. 16:15.
  9. Galatians 4:23 Gen. 21:2.
  10. Galatians 4:25 Many ancient authorities read For Sinai is a mountain in Arabia.
  11. Galatians 4:27 Isa. 54:1.
  12. Galatians 4:28 Many ancient authorities read ye.
  13. Galatians 4:30 Gen. 21:10, 12.

And I say, so long time as the heir is a babe, he differeth nothing from a servant -- being lord of all,

but is under tutors and stewards till the time appointed of the father,

so also we, when we were babes, under the elements of the world were in servitude,

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

that those under law he may redeem, that the adoption of sons we may receive;

and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, `Abba, Father!'

so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.

But then, indeed, not having known God, ye were in servitude to those not by nature gods,

and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?

10 days ye observe, and months, and times, and years!

11 I am afraid of you, lest in vain I did labour toward you.

12 Become as I [am] -- because I also [am] as ye brethren, I beseech you; to me ye did no hurt,

13 and ye have known that through infirmity of the flesh I did proclaim good news to you at the first,

14 and my trial that [is] in my flesh ye did not despise nor reject, but as a messenger of God ye did receive me -- as Christ Jesus;

15 what then was your happiness? for I testify to you, that if possible, your eyes having plucked out, ye would have given to me;

16 so that your enemy have I become, being true to you?

17 they are zealous for you -- [yet] not well, but they wish to shut us out, that for them ye may be zealous;

18 and [it is] good to be zealously regarded, in what is good, at all times, and not only in my being present with you;

19 my little children, of whom again I travail in birth, till Christ may be formed in you,

20 and I was wishing to be present with you now, and to change my voice, because I am in doubt about you.

21 Tell me, ye who are willing to be under law, the law do ye not hear?

22 for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,

23 but he who [is] of the maid-servant, according to flesh hath been, and he who [is] of the free-woman, through the promise;

24 which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;

25 for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now [is], and is in servitude with her children,

26 and the Jerusalem above is the free-woman, which is mother of us all,

27 for it hath been written, `Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many [are] the children of the desolate -- more than of her having the husband.'

28 And we, brethren, as Isaac, are children of promise,

29 but as then he who was born according to the flesh did persecute him according to the spirit, so also now;

30 but what saith the Writing? `Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'

31 then, brethren, we are not a maid-servant's children, but the free-woman's.

I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate; but he is under guardians and trustees until the date set by the father. So with us; when we were children, we were slaves to the elemental spirits of the universe. But when the time had fully come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So through God you are no longer a slave but a son, and if a son then an heir.

Paul Reproves the Galatians

Formerly, when you did not know God, you were in bondage to beings that by nature are no gods; but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits, whose slaves you want to be once more? 10 You observe days, and months, and seasons, and years! 11 I am afraid I have labored over you in vain.

12 Brethren, I beseech you, become as I am, for I also have become as you are. You did me no wrong; 13 you know it was because of a bodily ailment that I preached the gospel to you at first; 14 and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. 15 What has become of the satisfaction you felt? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me. 16 Have I then become your enemy by telling you the truth?[a] 17 They make much of you, but for no good purpose; they want to shut you out, that you may make much of them. 18 For a good purpose it is always good to be made much of, and not only when I am present with you. 19 My little children, with whom I am again in travail until Christ be formed in you! 20 I could wish to be present with you now and to change my tone, for I am perplexed about you.

The Allegory of Hagar and Sarah

21 Tell me, you who desire to be under law, do you not hear the law? 22 For it is written that Abraham had two sons, one by a slave and one by a free woman. 23 But the son of the slave was born according to the flesh, the son of the free woman through promise. 24 Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;[b] she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free, and she is our mother. 27 For it is written,

“Rejoice, O barren one who does not bear;
break forth and shout, you who are not in travail;
for the children of the desolate one are many more
than the children of her that is married.”

28 Now we,[c] brethren, like Isaac, are children of promise. 29 But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now. 30 But what does the scripture say? “Cast out the slave and her son; for the son of the slave shall not inherit with the son of the free woman.” 31 So, brethren, we are not children of the slave but of the free woman.

Footnotes

  1. Galatians 4:16 Or by dealing truly with you
  2. Galatians 4:25 Other ancient authorities read For Sinai is a mountain in Arabia
  3. Galatians 4:28 Other ancient authorities read you