Print Page Options

O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified? This only would I learn from you, Received ye the Spirit by the works of the law, or by the [a]hearing of faith? Are ye so foolish? having begun in the Spirit, [b]are ye now perfected in the flesh? Did ye suffer so many things in vain? if it be indeed in vain. He therefore that supplieth to you the Spirit, and worketh [c]miracles [d]among you, doeth he it by the works of the law, or by the [e]hearing of faith? Even as Abraham [f]believed God, and it was reckoned unto him for righteousness. [g]Know therefore that they that are of faith, the same are sons of Abraham. And the scripture, foreseeing that God [h]would justify the [i]Gentiles by faith, preached the gospel beforehand unto Abraham, saying, [j]In thee shall all the nations be blessed. So then they that are of faith are blessed with the faithful Abraham. 10 For as many as are of the works of the law are under a curse: for it is written, [k]Cursed is every one who continueth not in all things that are written in the book of the law, to do them. 11 Now that no man is justified [l]by the law before God, is evident: for, [m]The righteous shall live by faith; 12 and the law is not of faith; but, [n]He that doeth them shall live in them. 13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, [o]Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.

15 Brethren, I speak after the manner of men: Though it be but a man’s covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto. 16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, [p]And to thy seed, which is Christ. 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. 19 What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator. 20 Now a mediator is not a mediator of one; but God is one. 21 Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law. 22 But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.

23 But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed. 24 So that the law is become our tutor to bring us unto Christ, that we might be justified by faith. 25 But now that faith is come, we are no longer under a tutor. 26 For ye are all sons of God, through faith, in Christ Jesus. 27 For as many of you as were baptized into Christ did put on Christ. 28 There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus. 29 And if ye are Christ’s, then are ye Abraham’s seed, heirs according to promise.

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

Have ye suffered so many things in vain? if it be yet in vain.

He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

Even as Abraham believed God, and it was accounted to him for righteousness.

Know ye therefore that they which are of faith, the same are the children of Abraham.

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

So then they which be of faith are blessed with faithful Abraham.

10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

12 And the law is not of faith: but, The man that doeth them shall live in them.

13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

20 Now a mediator is not a mediator of one, but God is one.

21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

25 But after that faith is come, we are no longer under a schoolmaster.

26 For ye are all the children of God by faith in Christ Jesus.

27 For as many of you as have been baptized into Christ have put on Christ.

28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Faith or Works of the Law

You foolish(A) Galatians!(B) Who has bewitched you?(C) Before your very eyes Jesus Christ was clearly portrayed as crucified.(D) I would like to learn just one thing from you: Did you receive the Spirit(E) by the works of the law,(F) or by believing what you heard?(G) Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[a] Have you experienced[b] so much in vain—if it really was in vain? So again I ask, does God give you his Spirit and work miracles(H) among you by the works of the law, or by your believing what you heard?(I) So also Abraham “believed God, and it was credited to him as righteousness.”[c](J)

Understand, then, that those who have faith(K) are children of Abraham.(L) Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”[d](M) So those who rely on faith(N) are blessed along with Abraham, the man of faith.(O)

10 For all who rely on the works of the law(P) are under a curse,(Q) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[e](R) 11 Clearly no one who relies on the law is justified before God,(S) because “the righteous will live by faith.”[f](T) 12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”[g](U) 13 Christ redeemed us from the curse of the law(V) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[h](W) 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,(X) so that by faith we might receive the promise of the Spirit.(Y)

The Law and the Promise

15 Brothers and sisters,(Z) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed.(AA) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[i](AB) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(AC) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(AD) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(AE) until the Seed(AF) to whom the promise referred had come. The law was given through angels(AG) and entrusted to a mediator.(AH) 20 A mediator,(AI) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(AJ) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(AK) 22 But Scripture has locked up everything under the control of sin,(AL) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[j] we were held in custody(AM) under the law, locked up until the faith that was to come would be revealed.(AN) 24 So the law was our guardian until Christ came(AO) that we might be justified by faith.(AP) 25 Now that this faith has come, we are no longer under a guardian.(AQ)

26 So in Christ Jesus you are all children of God(AR) through faith, 27 for all of you who were baptized into Christ(AS) have clothed yourselves with Christ.(AT) 28 There is neither Jew nor Gentile, neither slave nor free,(AU) nor is there male and female,(AV) for you are all one in Christ Jesus.(AW) 29 If you belong to Christ,(AX) then you are Abraham’s seed,(AY) and heirs(AZ) according to the promise.(BA)

Footnotes

  1. Galatians 3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Galatians 3:4 Or suffered
  3. Galatians 3:6 Gen. 15:6
  4. Galatians 3:8 Gen. 12:3; 18:18; 22:18
  5. Galatians 3:10 Deut. 27:26
  6. Galatians 3:11 Hab. 2:4
  7. Galatians 3:12 Lev. 18:5
  8. Galatians 3:13 Deut. 21:23
  9. Galatians 3:16 Gen. 12:7; 13:15; 24:7
  10. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

By Faith, or by Works of the Law?

O foolish Galatians! Who has bewitched you? (A)It was before your eyes that Jesus Christ was publicly (B)portrayed as crucified. Let me ask you only this: (C)Did you receive the Spirit by works of the law or by (D)hearing with faith? Are you so foolish? (E)Having begun by the Spirit, are you now being perfected by[a] the flesh? (F)Did you suffer[b] so many things in vain—if indeed it was in vain? Does he who supplies the Spirit to you and (G)works miracles among you do so (H)by works of the law, or by hearing with faith— just as (I)Abraham “believed God, and it was counted to him as righteousness”?

Know then that it is (J)those of faith who are (K)the sons of Abraham. And the Scripture, foreseeing that (L)God would justify[c] the Gentiles by faith, preached the gospel beforehand to Abraham, saying, (M)“In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith.

The Righteous Shall Live by Faith

10 For all who rely on works of the law are (N)under a curse; for it is written, (O)“Cursed be everyone who does not (P)abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that (Q)no one is justified before God by the law, for (R)“The righteous shall live by faith.”[d] 12 But the law is not of faith, rather (S)“The one who does them shall live by them.” 13 Christ (T)redeemed us from the curse of the law by becoming a curse for us—for it is written, (U)“Cursed is everyone who is hanged (V)on a tree”— 14 so that in Christ Jesus the blessing of Abraham might (W)come to the Gentiles, so that (X)we might receive (Y)the promised Spirit[e] through faith.

The Law and the Promise

15 (Z)To give a human example, brothers:[f] (AA)even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now (AB)the promises were made (AC)to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, (AD)“And to your offspring,” who is Christ. 17 This is what I mean: the law, which came (AE)430 years afterward, does not annul a covenant previously ratified by God, so as (AF)to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but (AG)God gave it to Abraham by a promise.

19 Why then the law? (AH)It was added because of transgressions, (AI)until the offspring should come to whom the promise had been made, and it was (AJ)put in place through angels (AK)by an intermediary. 20 Now (AL)an intermediary implies more than one, but (AM)God is one.

21 Is the law then contrary to the promises of God? Certainly not! For (AN)if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture (AO)imprisoned everything under sin, so that (AP)the promise by faith in Jesus Christ might be given (AQ)to those who believe.

23 Now before faith came, we were held captive under the law, (AR)imprisoned until the coming faith would be revealed. 24 So then, (AS)the law was our (AT)guardian until Christ came, (AU)in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus (AV)you are all sons of God, through faith. 27 For as many of you as (AW)were baptized (AX)into Christ have (AY)put on Christ. 28 (AZ)There is neither Jew nor Greek, there is neither slave[g] nor free, (BA)there is no male and female, for you are all one in Christ Jesus. 29 And (BB)if you are Christ's, then you are Abraham's offspring, (BC)heirs according to promise.

Footnotes

  1. Galatians 3:3 Or now ending with
  2. Galatians 3:4 Or experience
  3. Galatians 3:8 Or count righteous; also verses 11, 24
  4. Galatians 3:11 Or The one who by faith is righteous will live
  5. Galatians 3:14 Greek receive the promise of the Spirit
  6. Galatians 3:15 Or brothers and sisters
  7. Galatians 3:28 For the contextual rendering of the Greek word doulos, see Preface

Blessing Comes Through Faith

You people in Galatia were told very clearly about the death of Jesus Christ on the cross. But you were foolish; you let someone trick you. Tell me this one thing: How did you receive the Holy Spirit? Did you receive the Spirit by following the law? No, you received the Spirit because you heard the Good News and believed it. You began your life in Christ by the Spirit. Now are you trying to make it complete by your own power? That is foolish. Were all your experiences wasted? I hope not! Does God give you the Spirit and work miracles among you because you follow the law? No, he does these things because you heard the Good News and believed it.

The Scriptures say the same thing about Abraham: “Abraham believed God, and God accepted Abraham’s faith, and that faith made him right with God.”[a] So you should know that the true children of Abraham are those who have faith. The Scriptures, telling what would happen in the future, said that God would make the non-Jewish people right through their faith. This Good News was told to Abraham beforehand, as the Scripture says: “All nations will be blessed through you.”[b] So all who believe as Abraham believed are blessed just as Abraham was. 10 But those who depend on following the law to make them right are under a curse, because the Scriptures say, “Anyone will be cursed who does not always obey what is written in the Book of the Law.”[c] 11 Now it is clear that no one can be made right with God by the law, because the Scriptures say, “Those who are right with God will live by faith.”[d] 12 The law is not based on faith. It says, “A person who obeys these things will live because of them.”[e] 13 Christ took away the curse the law put on us. He changed places with us and put himself under that curse. It is written in the Scriptures, “Anyone whose body is displayed on a tree[f] is cursed.” 14 Christ did this so that God’s blessing promised to Abraham might come through Jesus Christ to those who are not Jews. Jesus died so that by our believing we could receive the Spirit that God promised.

The Law and the Promise

15 Brothers and sisters, let us think in human terms: Even an agreement made between two persons is firm. After that agreement is accepted by both people, no one can stop it or add anything to it. 16 God made promises both to Abraham and to his descendant. God did not say, “and to your descendants.” That would mean many people. But God said, “and to your descendant.” That means only one person; that person is Christ. 17 This is what I mean: God had an agreement with Abraham and promised to keep it. The law, which came four hundred thirty years later, cannot change that agreement and so destroy God’s promise to Abraham. 18 If the law could give us Abraham’s blessing, then the promise would not be necessary. But that is not possible, because God freely gave his blessings to Abraham through the promise he had made.

19 So what was the law for? It was given to show that the wrong things people do are against God’s will. And it continued until the special descendant, who had been promised, came. The law was given through angels who used Moses for a mediator[g] to give the law to people. 20 But a mediator is not needed when there is only one side, and God is only one.

The Purpose of the Law of Moses

21 Does this mean that the law is against God’s promises? Never! That would be true only if the law could make us right with God. But God did not give a law that can bring life. 22 Instead, the Scriptures showed that the whole world is bound by sin. This was so the promise would be given through faith to people who believe in Jesus Christ.

23 Before this faith came, we were all held prisoners by the law. We had no freedom until God showed us the way of faith that was coming. 24 In other words, the law was our guardian leading us to Christ so that we could be made right with God through faith. 25 Now the way of faith has come, and we no longer live under a guardian.

26-27 You were all baptized into Christ, and so you were all clothed with Christ. This means that you are all children of God through faith in Christ Jesus. 28 In Christ, there is no difference between Jew and Greek, slave and free person, male and female. You are all the same in Christ Jesus. 29 You belong to Christ, so you are Abraham’s descendants. You will inherit all of God’s blessings because of the promise God made to Abraham.

Footnotes

  1. 3:6 “Abraham . . . God.” Quotation from Genesis 15:6.
  2. 3:8 “All . . . you.” Quotation from Genesis 12:3 and 18:18.
  3. 3:10 “Anyone . . . Law.” Quotation from Deuteronomy 27:26.
  4. 3:11 “Those . . . faith.” Quotation from Habakkuk 2:4.
  5. 3:12 “A person . . . them.” Quotation from Leviticus 18:5.
  6. 3:13 displayed on a tree Deuteronomy 21:22–23 says that when a person was killed for doing wrong, the body was hung on a tree to show shame. Paul means that the cross of Jesus was like that.
  7. 3:19 mediator A person who helps one person talk to or give something to another person.