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28 There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.(A)

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28 There is neither Jew nor Gentile, neither slave nor free,(A) nor is there male and female,(B) for you are all one in Christ Jesus.(C)

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One Body with Many Members

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.(A) 13 For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.(B)

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Unity and Diversity in the Body

12 Just as a body, though one, has many parts, but all its many parts form one body,(A) so it is with Christ.(B) 13 For we were all baptized(C) by[a] one Spirit(D) so as to form one body—whether Jews or Gentiles, slave or free(E)—and we were all given the one Spirit to drink.(F)

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Footnotes

  1. 1 Corinthians 12:13 Or with; or in

11 In that renewal[a] there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, enslaved and free, but Christ is all and in all!(A)

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Footnotes

  1. 3.11 Gk its creator, where

11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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29 Or is God the God of Jews only? Is he not the God of gentiles also? Yes, of gentiles also, 30 since God is one, and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith.(A)

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29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(A) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(B)

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For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working[a] through love.(A)

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Footnotes

  1. 5.6 Or made effective

For in Christ Jesus(A) neither circumcision nor uncircumcision has any value.(B) The only thing that counts is faith expressing itself through love.(C)

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there is one body and one Spirit, just as you were called to the one hope of your calling,(A)

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There is one body(A) and one Spirit,(B) just as you were called to one hope when you were called(C);

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16 I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.(A)

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16 I have other sheep(A) that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock(B) and one shepherd.(C)

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13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.(A) 14 For he is our peace; in his flesh he has made both into one and has broken down the dividing wall, that is, the hostility between us,(B) 15 abolishing the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace,(C) 16 and might reconcile both to God in one body[a] through the cross, thus putting to death that hostility through it.[b](D) 17 So he came and proclaimed peace to you who were far off and peace to those who were near, 18 for through him both of us have access in one Spirit to the Father.(E) 19 So then, you are no longer strangers and aliens, but you are fellow citizens with the saints and also members of the household of God,(F) 20 built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone;[c](G) 21 in him the whole structure is joined together and grows into a holy temple in the Lord,(H) 22 in whom you also are built together spiritually[d] into a dwelling place for God.

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Footnotes

  1. 2.16 Or reconcile both of us in one body for God
  2. 2.16 Or in him or in himself
  3. 2.20 Or keystone (in an arch)
  4. 2.22 Gk in the Spirit

13 But now in Christ Jesus you who once(A) were far away have been brought near(B) by the blood of Christ.(C)

14 For he himself is our peace,(D) who has made the two groups one(E) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(F) the law with its commands and regulations.(G) His purpose was to create in himself one(H) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(I) by which he put to death their hostility. 17 He came and preached peace(J) to you who were far away and peace to those who were near.(K) 18 For through him we both have access(L) to the Father(M) by one Spirit.(N)

19 Consequently, you are no longer foreigners and strangers,(O) but fellow citizens(P) with God’s people and also members of his household,(Q) 20 built(R) on the foundation(S) of the apostles and prophets,(T) with Christ Jesus himself(U) as the chief cornerstone.(V) 21 In him the whole building is joined together and rises to become a holy temple(W) in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.(X)

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24 including us whom he has called, not from the Jews only but also from the gentiles?

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24 even us, whom he also called,(A) not only from the Jews but also from the Gentiles?(B)

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15 but speaking the truth in love, we must grow up in every way into him who is the head, into Christ,(A) 16 from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.

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15 Instead, speaking the truth in love,(A) we will grow to become in every respect the mature body of him who is the head,(B) that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, grows(C) and builds itself up(D) in love,(E) as each part does its work.

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In former generations this mystery[a] was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit:(A) that is, the gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.(B)

Of this gospel I have become a servant according to the gift of God’s grace that was given me by the working of his power. Although I am the very least of all the saints, this grace was given to me to bring to the gentiles the news of the boundless riches of Christ(C) and to make everyone see[b] what is the plan of the mystery hidden for ages in[c] God, who created all things,(D) 10 so that through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places.[d](E)

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Footnotes

  1. 3.5 Gk it
  2. 3.9 Other ancient authorities read to bring to light
  3. 3.9 Or by
  4. 3.10 Gk heavenlies

which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.(A) This mystery is that through the gospel the Gentiles are heirs(B) together with Israel, members together of one body,(C) and sharers together in the promise in Christ Jesus.(D)

I became a servant of this gospel(E) by the gift of God’s grace given me(F) through the working of his power.(G) Although I am less than the least of all the Lord’s people,(H) this grace was given me: to preach to the Gentiles(I) the boundless riches of Christ,(J) and to make plain to everyone the administration of this mystery,(K) which for ages past was kept hidden in God, who created all things. 10 His intent was that now, through the church, the manifold wisdom of God(L) should be made known(M) to the rulers and authorities(N) in the heavenly realms,(O)

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19 Circumcision is nothing, and uncircumcision is nothing, but obeying the commandments of God is everything.(A)

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19 Circumcision is nothing and uncircumcision is nothing.(A) Keeping God’s commands is what counts.

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There will be affliction and distress for everyone who does evil, both the Jew first and the Greek,(A) 10 but glory and honor and peace for everyone who does good, both the Jew first and the Greek.

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There will be trouble and distress for every human being who does evil:(A) first for the Jew, then for the Gentile;(B) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(C)

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