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Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me. And I went up by revelation; and I laid before them the [a]gospel which I preach among the Gentiles but privately before them who [b]were of repute, lest by any means I should be running, or had run, in vain. But not even Titus who was with me, being a Greek, was compelled to be circumcised: [c]and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: to whom we gave place in the way of subjection, no, not for an hour; that the truth of the [d]gospel might continue with you. But from those who [e]were reputed to be somewhat [f](whatsoever they were, it maketh no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me: but contrariwise, when they saw that I had been intrusted with the [g]gospel of the uncircumcision, even as Peter with the [h]gospel of the circumcision (for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles); and when they perceived the grace that was given unto me, [i]James and Cephas and John, they who [j]were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision; 10 only they would that we should remember the poor; which very thing I was also zealous to do.

11 But when Cephas came to Antioch, I resisted him to the face, because he stood condemned. 12 For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision. 13 And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation. 14 But when I saw that they walked not uprightly according to the truth of the [k]gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews? 15 We being Jews by nature, and not sinners of the Gentiles, 16 yet knowing that a man is not [l]justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified. 17 But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid. 18 For if I build up again those things which I destroyed, I prove myself a transgressor. 19 For I through the law died unto the law, that I might live unto God. 20 I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. 21 I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.

Footnotes

  1. Galatians 2:2 See marginal note on 1:6.
  2. Galatians 2:2 Or, are
  3. Galatians 2:4 Or, but it was because of
  4. Galatians 2:5 See marginal note on 1:6.
  5. Galatians 2:6 Or, are
  6. Galatians 2:6 Or, what they once were
  7. Galatians 2:7 See marginal note on 1:6.
  8. Galatians 2:7 See marginal note on 1:6.
  9. Galatians 2:9 Or, Jacob
  10. Galatians 2:9 Or, are
  11. Galatians 2:14 See marginal note on 1:6.
  12. Galatians 2:16 Or, accounted righteous: and so elsewhere. Compare Rom. 2:13.

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

10 Only they would that we should remember the poor; the same which I also was forward to do.

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

15 We who are Jews by nature, and not sinners of the Gentiles,

16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

18 For if I build again the things which I destroyed, I make myself a transgressor.

19 For I through the law am dead to the law, that I might live unto God.

20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Paul Accepted by the Apostles

Then after fourteen years, I went up again to Jerusalem,(A) this time with Barnabas.(B) I took Titus(C) along also. I went in response to a revelation(D) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(E) I wanted to be sure I was not running and had not been running my race(F) in vain. Yet not even Titus,(G) who was with me, was compelled to be circumcised, even though he was a Greek.(H) This matter arose because some false believers(I) had infiltrated our ranks to spy on(J) the freedom(K) we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel(L) might be preserved for you.

As for those who were held in high esteem(M)—whatever they were makes no difference to me; God does not show favoritism(N)—they added nothing to my message.(O) On the contrary, they recognized that I had been entrusted with the task(P) of preaching the gospel to the uncircumcised,[a](Q) just as Peter(R) had been to the circumcised.[b] For God, who was at work in Peter as an apostle(S) to the circumcised, was also at work in me as an apostle(T) to the Gentiles. James,(U) Cephas[c](V) and John, those esteemed as pillars,(W) gave me and Barnabas(X) the right hand of fellowship when they recognized the grace given to me.(Y) They agreed that we should go to the Gentiles,(Z) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(AA) the very thing I had been eager to do all along.

Paul Opposes Cephas

11 When Cephas(AB) came to Antioch,(AC) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(AD) he used to eat with the Gentiles.(AE) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(AF) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(AG) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(AH) I said to Cephas(AI) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(AJ) How is it, then, that you force Gentiles to follow Jewish customs?(AK)

15 “We who are Jews by birth(AL) and not sinful Gentiles(AM) 16 know that a person is not justified by the works of the law,(AN) but by faith in Jesus Christ.(AO) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[d] Christ and not by the works of the law, because by the works of the law no one will be justified.(AP)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(AQ) doesn’t that mean that Christ promotes sin? Absolutely not!(AR) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(AS) so that I might live for God.(AT) 20 I have been crucified with Christ(AU) and I no longer live, but Christ lives in me.(AV) The life I now live in the body, I live by faith in the Son of God,(AW) who loved me(AX) and gave himself for me.(AY) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(AZ) Christ died for nothing!”[e]

Footnotes

  1. Galatians 2:7 That is, Gentiles
  2. Galatians 2:7 That is, Jews; also in verses 8 and 9
  3. Galatians 2:9 That is, Peter; also in verses 11 and 14
  4. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  5. Galatians 2:21 Some interpreters end the quotation after verse 14.

Paul Accepted by the Apostles

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up because of a revelation and set before them (though privately before those (A)who seemed influential) the gospel that (B)I proclaim among the Gentiles, (C)in order to make sure I was not running or had not (D)run in vain. But even Titus, who was with me, (E)was not forced to be circumcised, though he was a Greek. (F)Yet because of false brothers secretly brought in—who (G)slipped in to spy out (H)our freedom that we have in Christ Jesus, (I)so that they might bring us into slavery— to them we did not yield in submission even for a moment, so that (J)the truth of the gospel might be preserved for you. And from those (K)who seemed to be influential (what they were makes no difference to me; (L)God shows no partiality)—those, I say, who seemed influential (M)added nothing to me. On the contrary, when they saw that I had been (N)entrusted with (O)the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), and when James and Cephas and John, (P)who seemed to be (Q)pillars, perceived the (R)grace that was given to me, they (S)gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, (T)the very thing I was eager to do.

Paul Opposes Peter

11 But (U)when Cephas came to Antioch, I opposed him (V)to his face, because he stood condemned. 12 For before certain men came from James, (W)he was eating with the Gentiles; but when they came he drew back and separated himself, fearing (X)the circumcision party.[a] 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their (Y)conduct was not in step with (Z)the truth of the gospel, I said to Cephas (AA)before them all, “If you, though a Jew, (AB)live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

Justified by Faith

15 We ourselves are Jews by birth and not (AC)Gentile sinners; 16 yet we know that (AD)a person is not justified[b] by works of the law (AE)but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, (AF)because by works of the law no one will be justified.

17 But if, in our endeavor to be justified in Christ, we too were found (AG)to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I (AH)died to the law, so that I might (AI)live to God. 20 I have been (AJ)crucified with Christ. It is no longer I who live, but Christ who lives (AK)in me. And the life I now live in the flesh I live by faith in the Son of God, (AL)who loved me and (AM)gave himself for me. 21 I do not nullify the grace of God, for (AN)if righteousness[c] were through the law, (AO)then Christ died for no purpose.

Footnotes

  1. Galatians 2:12 Or fearing those of the circumcision
  2. Galatians 2:16 Or counted righteous (three times in verse 16); also verse 17
  3. Galatians 2:21 Or justification

Other Apostles Accepted Paul

After fourteen years I went to Jerusalem again, this time with Barnabas. I also took Titus with me. I went because God showed me I should go. I met with the believers there, and in private I told their leaders the Good News that I preach to the non-Jewish people. I did not want my past work and the work I am now doing to be wasted. Titus was with me, but he was not forced to be circumcised, even though he was a Greek. We talked about this problem because some false believers had come into our group secretly. They came in like spies to overturn the freedom we have in Christ Jesus. They wanted to make us slaves. But we did not give in to those false believers for a minute. We wanted the truth of the Good News to continue for you.

Those leaders who seemed to be important did not change the Good News that I preach. (It doesn’t matter to me if they were “important” or not. To God everyone is the same.) But these leaders saw that I had been given the work of telling the Good News to those who are not Jewish, just as Peter had the work of telling the Jews. God gave Peter the power to work as an apostle for the Jewish people. But he also gave me the power to work as an apostle for those who are not Jews. James, Peter, and John, who seemed to be the leaders, understood that God had given me this special grace, so they accepted Barnabas and me. They agreed that they would go to the Jewish people and that we should go to those who are not Jewish. 10 The only thing they asked us was to remember to help the poor—something I really wanted to do.

Paul Shows that Peter Was Wrong

11 When Peter came to Antioch, I challenged him to his face, because he was wrong. 12 Peter ate with the non-Jewish people until some Jewish people sent from James came to Antioch. When they arrived, Peter stopped eating with those who weren’t Jewish, and he separated himself from them. He was afraid of the Jews. 13 So Peter was a hypocrite, as were the other Jewish believers who joined with him. Even Barnabas was influenced by what these Jewish believers did. 14 When I saw they were not following the truth of the Good News, I spoke to Peter in front of them all. I said, “Peter, you are a Jew, but you are not living like a Jew. You are living like those who are not Jewish. So why do you now try to force those who are not Jewish to live like Jews?”

15 We were not born as non-Jewish “sinners,” but as Jews. 16 Yet we know that a person is made right with God not by following the law, but by trusting in Jesus Christ. So we, too, have put our faith in Christ Jesus, that we might be made right with God because we trusted in Christ. It is not because we followed the law, because no one can be made right with God by following the law.

17 We Jews came to Christ, trying to be made right with God, and it became clear that we are sinners, too. Does this mean that Christ encourages sin? No! 18 But I would really be wrong to begin teaching again those things that I gave up. 19 It was the law that put me to death, and I died to the law so that I can now live for God. 20 I was put to death on the cross with Christ, and I do not live anymore—it is Christ who lives in me. I still live in my body, but I live by faith in the Son of God who loved me and gave himself to save me. 21 By saying these things I am not going against God’s grace. Just the opposite, if the law could make us right with God, then Christ’s death would be useless.