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And since fourteen years after [Afterward after fourteen years], again I went up to Jerusalem with Barnabas, and took with me Titus.

[Forsooth] I went up by revelation, and spake with them the evangel [and said together with them the gospel], which I preach among the heathen; and by themselves to these that seemed to be somewhat, lest I run, or had run in vain [forsooth asides hand, or by themselves, to them that were seen to be somewhat, lest peradventure I should run in vain, or had run in vain.]

And neither Titus, that had been with me, while he was heathen, was compelled to be circumcised; [But neither Titus, that was with me, when he was heathen, was compelled to be circumcised;]

but for false brethren that were brought in, which had entered to espy our freedom, which we have in Jesus Christ, to bring us into servage.[a]

But we gave no place to subjection[b], that the truth of the gospel should dwell with you.

But of these that seemed to be somewhat; which they were sometime, it pertaineth not to me [what manner they were sometime, it pertaineth nothing to me], for God taketh not the person of man; for they that seemed to be somewhat, gave me nothing [nothing to me gave].

But on the contrary, when they had seen, that the evangel of [the] prepuce was given to me, as the evangel of circumcision was given to Peter [that the gospel of prepuce, or of heathen men, was taken to me, as and of circumcision to Peter];

for he that wrought to Peter in apostlehood of circumcision, wrought also to me among the heathen;

and when they had known the grace of God, that was given to me, James, and Peter, and John, which were seen to be the pillars, they gave the right hand of fellowship to me and to Barnabas, that we among the heathen, and they into the circumcision;[c]

10 only that we had mind of poor men [only that we should be mindful of poor men], the which thing I was full busy to do.

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Footnotes

  1. Galatians 2:4 but for false brethren, under-brought in, which privily entered to espy our liberty, which we have in Christ Jesus, that they should drive us into servage.
  2. Galatians 2:5 To whom neither at an hour we gave stead, or place, to subjection
  3. Galatians 2:9 and when they had known the grace, that is given to me, James, and Cephas, or Peter, and John, which were seen to be pillars, gave to me and Barnabas the right hands of fellowship, that we preach among heathen men, they forsooth into the circumcision;

He withstands Peter to his face, and asserts that the law and circumcision are not necessary to salvation.

Then fourteen years after that, I went up again to Jerusalem with Barnabas, and took with me Titus also. Yea, and I went up by revelation, and discussed with them the gospel that I preach among the Gentiles (but between ourselves, with those who were counted chief), lest it be thought that I should run or had run in vain.

Also Titus who was with me, though he was a Greek, was not compelled to be circumcised. The issue arose because of incomers, being false brethren, who came in among others to spy out the liberty that we have in Christ Jesus, so that they might bring us into bondage. To whom we gave no ground, no, not for the space of an hour, as concerning to be brought into subjection – and that in order that the truth of the gospel may continue with you.

Of those who seemed to be great (what they were in time past does not matter to me; God looks on no man’s person) – nevertheless, those who seemed great contributed nothing to me. But contrariwise, when they saw that the gospel over the uncircumcision was committed to me, as the gospel over the circumcision was to Peter (for he who was mighty in Peter in the apostleship over the circumcision was mighty in me among the Gentiles), and when they perceived the grace that was given to me, then James, Cephas, and John, who seemed to be pillars, gave to me and Barnabas the right hands, and agreed with us that we should preach among the heathen, and they among the Jews – 10 warning only that we should remember the poor, which thing also I was diligent to do.

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1 That the Apostles did nothing disagree from his Gospel, 3 he declareth by the example of Titus being uncircumcised, 11 and also by his . . . the same against Peter’s dissimulation. 17 And so he passeth to the handling of our free justification by Christ, etc.

Then [a]fourteen years after, I went up again to Jerusalem with Barnabas, and took with me Titus also.

And I went up by revelation, and declared unto them that Gospel which I preach among the Gentiles, but particularly to them that were the chief, lest by any means I should run, or had run [b]in vain:

But neither yet Titus which was with me, though he were a Grecian, was compelled to be circumcised,

To wit, for the [c]false brethren which were craftily sent in, and crept in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage.

To whom we gave not place by [d]subjection for an hour, that the [e]truth of the Gospel might continue with [f]you.

But by them which seemed to be great, I was not taught (whatsoever they were in time passed, I am nothing the better: (A)God accepteth no man’s person) for they that are the chief, did add nothing to me above that I had.

But contrariwise, when they saw that the Gospel over the [g]uncircumcision was committed unto me, as the Gospel over the circumcision was unto Peter:

(For he that was mighty by Peter in the Apostleship over the circumcision, was also mighty by me toward the Gentiles.)

And when James, and Cephas, and John, knew of the grace that was given unto me, which are [h]counted to be pillars, they gave to me and to Barnabas the right [i]hands of fellowship, that we should preach unto the Gentiles, and they unto the circumcision,

10 Warning only that we should remember the poor: which thing also I was diligent to do.

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Footnotes

  1. Galatians 2:1 Now he showeth how he agreeth with the Apostles with whom he granteth that he conferred touching his Gospel which he taught among the Gentiles, fourteen years after his conversion, and they allowed it in such sort, that they constrained not his fellow Titus to be circumcised, although some tormented themselves therein, which traitorously laid wait against him, but in vain: neither did they add the least iota that might be to the doctrine which he had preached, but contrariwise they gave to him and Barnabas the right hands of fellowship and acknowledged them as Apostles appointed of the Lord to the Gentiles.
  2. Galatians 2:2 Unfruitfully, for as touching his doctrine, Paul doubted not of it, but because there were certain reports cast abroad of him, that he was of another opinion than the rest of the Apostles were, which thing might have hindered the course of the Gospel, therefore he labored to remedy this sore.
  3. Galatians 2:4 Which by deceit, and counterfeit holiness crept in amongst the faithful.
  4. Galatians 2:5 By submitting ourselves to them, and betraying our own liberty.
  5. Galatians 2:5 The true and sincere doctrine of the Gospel, which remained safe from being corrupt with any of these men’s false doctrines.
  6. Galatians 2:5 Under the Galatians’ name, he understandeth all nations.
  7. Galatians 2:7 Among the Gentiles, as Peter had to preach it among the Jews.
  8. Galatians 2:9 Whom alone and only, these men count for pillars of the Church, and whose name they abuse to deceive you.
  9. Galatians 2:9 They gave us their hand in token that we agreed wholly in the doctrine of the Gospel.

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. But neither Titus, who was with me, being a Greek, was compelled to be circumcised: and that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: to whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me: but contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (for he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. 10 Only they would that we should remember the poor; the same which I also was forward to do.

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Paul Accepted by the Apostles

Then after fourteen years, I went up again to Jerusalem,(A) this time with Barnabas.(B) I took Titus(C) along also. I went in response to a revelation(D) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(E) I wanted to be sure I was not running and had not been running my race(F) in vain. Yet not even Titus,(G) who was with me, was compelled to be circumcised, even though he was a Greek.(H) This matter arose because some false believers(I) had infiltrated our ranks to spy on(J) the freedom(K) we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel(L) might be preserved for you.

As for those who were held in high esteem(M)—whatever they were makes no difference to me; God does not show favoritism(N)—they added nothing to my message.(O) On the contrary, they recognized that I had been entrusted with the task(P) of preaching the gospel to the uncircumcised,[a](Q) just as Peter(R) had been to the circumcised.[b] For God, who was at work in Peter as an apostle(S) to the circumcised, was also at work in me as an apostle(T) to the Gentiles. James,(U) Cephas[c](V) and John, those esteemed as pillars,(W) gave me and Barnabas(X) the right hand of fellowship when they recognized the grace given to me.(Y) They agreed that we should go to the Gentiles,(Z) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(AA) the very thing I had been eager to do all along.

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Footnotes

  1. Galatians 2:7 That is, Gentiles
  2. Galatians 2:7 That is, Jews; also in verses 8 and 9
  3. Galatians 2:9 That is, Peter; also in verses 11 and 14