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15 What has become of the goodwill you felt? For I testify that, had it been possible, you would have torn out your eyes and given them to me.

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through whom we have obtained access[a] to this grace in which we stand, and we[b] boast in our hope of sharing the glory of God.(A)

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Footnotes

  1. 5.2 Other ancient authorities add by faith
  2. 5.2 Or let us

16 We know love by this, that he laid down his life for us—and we ought to lay down our lives for the brothers and sisters.(A) 17 How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help?(B)

18 Little children, let us love not in word or speech but in deed and truth.(C)

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13 For I testify for him that he has worked hard for you and for those in Laodicea and in Hierapolis.

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13 esteem them very highly in love because of their work. Be at peace among yourselves.

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So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.

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All must test their own work; then that work, rather than their neighbor’s work, will become a cause for pride.(A)

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The Fruit of the Spirit

22 By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness,(A)

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19 My little children, for whom I am again in the pain of childbirth until Christ is formed in you,(A)

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14 in order that in Christ Jesus the blessing of Abraham might come to the gentiles, so that we might receive the promise of the Spirit through faith.(A)

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For, as I can testify, they voluntarily gave according to their means and even beyond their means,

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13 May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.(A)

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For I can testify that they have a zeal for God, but it is not based on knowledge.(A)

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For I could wish that I myself were accursed and cut off from Christ for the sake of my own brothers and sisters, my own flesh and blood.(A)

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So also David pronounces a blessing on those to whom God reckons righteousness apart from works:

“Blessed are those whose iniquities are forgiven
    and whose sins are covered;(A)
blessed is the one against whom the Lord will not reckon sin.”

Is this blessing, then, pronounced only on the circumcised or also on the uncircumcised? We say, “Faith was reckoned to Abraham as righteousness.”

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13 The ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe only for a while and in a time of testing fall away.

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