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The Purpose of the Law

19 Why then the law? It was added because of transgressions, until the offspring[a] would come to whom the promise had been made, and it was ordained through angels by a mediator.(A)

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Footnotes

  1. 3.19 Gk seed

53 You are the ones who received the law as ordained by angels, and yet you have not kept it.”(A)

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The Law and Sin

What then are we to say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”(A) But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law sin lies dead.(B) I was once alive apart from the law, but when the commandment came, sin revived 10 and I died, and the very commandment that promised life proved to be death to me.(C) 11 For sin, seizing an opportunity in the commandment, deceived me and through it killed me. 12 So the law is holy, and the commandment is holy and just and good.(D)

13 Did what is good, then, bring death to me? By no means! It was sin that was working death in me through what is good, in order that it might be shown to be sin, so that through the commandment sin might become sinful beyond measure.

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For if the message declared through angels proved valid, and every transgression or disobedience received a just penalty,(A)

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16 Now the promises were made to Abraham and to his offspring;[a] it does not say, “And to offsprings,”[b] as of many, but it says, “And to your offspring,”[c] that is, to one person, who is Christ.(A)

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Footnotes

  1. 3.16 Gk seed
  2. 3.16 Gk seeds
  3. 3.16 Gk seed

Now we know that the law is good, if one uses it legitimately; this means understanding that the law is laid down not for the righteous but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers,(A)

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20 But law came in, so that the trespass might increase, but where sin increased, grace abounded all the more,(A) 21 so that, just as sin reigned in death, so grace might also reign through justification leading to eternal life through Jesus Christ our Lord.

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15 For the law brings wrath, but where there is no law, neither is there transgression.(A)

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19 Now we know that, whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.(A) 20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin.(B)

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(At that time I was standing between the Lord and you to declare to you the word of the Lord, for you were afraid because of the fire and did not go up the mountain.) And he said:(A)

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Then what advantage has the Jew? Or what is the value of circumcision? Much, in every way. For in the first place, the Jews[a] were entrusted with the oracles of God.(A)

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Footnotes

  1. 3.2 Gk they

13 For it is not the hearers of the law who are righteous in God’s sight but the doers of the law who will be justified.(A)

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38 He is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai and with our ancestors, and he received living oracles to give to us.(A)

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22 If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin.(A)

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17 The law indeed was given through Moses; grace and truth came through Jesus Christ.(A)

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Exaltation through Abasement

Now God[a] did not subject the coming world, about which we are speaking, to angels.(A)

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Footnotes

  1. 2.5 Gk he

My point is this: heirs, as long as they are minors, are no better than those who are enslaved, though they are the owners of all the property, but they remain under guardians and trustees until the date set by the father. So with us; while we were minors, we were enslaved to the elemental principles[a] of the world.(A) But when the fullness of time had come, God sent his Son, born of a woman, born under the law,(B)

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Footnotes

  1. 4.3 Or spirits

21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law. 22 But the scripture has imprisoned all things under the power of sin, so that what was promised through the faith of Jesus Christ[a] might be given to those who believe.(A)

23 Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. 24 Therefore the law was our disciplinarian until Christ came, so that we might be reckoned as righteous[b] by faith.(B) 25 But now that faith has come, we are no longer subject to a disciplinarian,

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Footnotes

  1. 3.22 Or through faith in Jesus Christ
  2. 3.24 Or be justified

45 Do not think that I will accuse you before the Father; your accuser is Moses, on whom you have set your hope.(A) 46 If you believed Moses, you would believe me, for he wrote about me.(B) 47 But if you do not believe what he wrote, how will you believe what I say?”

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31 He said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.’ ”

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23 Therefore he said he would destroy them—
    had not Moses, his chosen one,
stood in the breach before him,
    to turn away his wrath from destroying them.(A)

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He said,

“The Lord came from Sinai
    and dawned from Seir upon us;[a]
    he shone forth from Mount Paran.
With him were myriads of holy ones,[b]
    at his right, a host of his own.[c](A)

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Footnotes

  1. 33.2 Gk Syr Vg Compare Tg: Heb upon them
  2. 33.2 Cn Compare Gk Sam Syr Vg: MT He came from Ribeboth-kodesh,
  3. 33.2 Cn Compare Gk: Meaning of Heb uncertain

A New Prophet Like Moses

15 “The Lord your God will raise up for you a prophet like me from among your own people; you shall heed such a prophet.[a](A) 16 This is what you requested of the Lord your God at Horeb on the day of the assembly when you said, ‘Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.’(B) 17 Then the Lord replied to me, ‘They are right in what they have said.(C) 18 I will raise up for them a prophet like you from among their own people; I will put my words in the mouth of the prophet,[b] who shall speak to them everything that I command.(D) 19 Anyone who does not heed the words that the prophet[c] shall speak in my name, I myself will hold accountable.(E)

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Footnotes

  1. 18.15 Heb him
  2. 18.18 Heb in his mouth
  3. 18.19 Heb he

25 “Throughout the forty days and forty nights that I lay prostrate before the Lord when the Lord intended to destroy you,(A) 26 I prayed to the Lord and said, ‘Lord God, do not destroy your people, your very own possession, whom you redeemed in your greatness, whom you brought out of Egypt with a mighty hand.(B) 27 Remember your servants, Abraham, Isaac, and Jacob; pay no attention to the stubbornness of this people, their wickedness and their sin, 28 lest the land from which you have brought us say, “Because the Lord was not able to bring them into the land that he promised them and because he hated them, he has brought them out to let them die in the wilderness.” 29 For they are your people, your very own possession, whom you brought out by your great power and by your outstretched arm.’(C)

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13 Furthermore, the Lord said to me, ‘I have seen that this people is indeed a stubborn people.(A) 14 Let me alone that I may destroy them and blot out their name from under heaven, and I will make of you a nation mightier and more numerous than they.’(B)

15 “So I turned and went down from the mountain, while the mountain was ablaze; the two tablets of the covenant were in my two hands.(C) 16 Then I saw that you had indeed sinned against the Lord your God, by casting for yourselves an image;[a] you had been quick to turn from the way that the Lord had commanded you.(D) 17 So I took hold of the two tablets and flung them from my two hands, smashing them before your eyes. 18 Then I lay prostrate before the Lord as before, forty days and forty nights; I neither ate bread nor drank water because of all the sin you had committed, provoking the Lord by doing what was evil in his sight.(E) 19 For I was afraid that the anger that the Lord bore against you was so fierce that he would destroy you. But the Lord listened to me that time also.(F) 20 The Lord was so angry with Aaron that he was ready to destroy him, but I interceded also on behalf of Aaron at that same time.

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Footnotes

  1. 9.16 Gk: Heb image of a calf