19 Why, then, was the law given at all? It was added because of transgressions(A) until the Seed(B) to whom the promise referred had come. The law was given through angels(C) and entrusted to a mediator.(D)

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53 you who have received the law that was given through angels(A) but have not obeyed it.”

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16 The promises were spoken to Abraham and to his seed.(A) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[a](B) meaning one person, who is Christ.

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Footnotes

  1. Galatians 3:16 Gen. 12:7; 13:15; 24:7

The Law and Sin

What shall we say, then?(A) Is the law sinful? Certainly not!(B) Nevertheless, I would not have known what sin was had it not been for the law.(C) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[a](D) But sin, seizing the opportunity afforded by the commandment,(E) produced in me every kind of coveting. For apart from the law, sin was dead.(F) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(G) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(H) deceived me,(I) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(J)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(K) to bring about my death,(L) so that through the commandment sin might become utterly sinful.

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Footnotes

  1. Romans 7:7 Exodus 20:17; Deut. 5:21

For since the message spoken(A) through angels(B) was binding, and every violation and disobedience received its just punishment,(C)

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15 because the law brings wrath.(A) And where there is no law there is no transgression.(B)

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(At that time I stood between(A) the Lord and you to declare to you the word of the Lord, because you were afraid(B) of the fire and did not go up the mountain.) And he said:

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20 The law was brought in so that the trespass might increase.(A) But where sin increased, grace increased all the more,(B) 21 so that, just as sin reigned in death,(C) so also grace(D) might reign through righteousness to bring eternal life(E) through Jesus Christ our Lord.

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19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

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38 He was in the assembly in the wilderness, with the angel(A) who spoke to him on Mount Sinai, and with our ancestors;(B) and he received living words(C) to pass on to us.(D)

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Jesus Made Fully Human

It is not to angels that he has subjected the world to come, about which we are speaking.

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We know that the law is good(A) if one uses it properly. We also know that the law is made not for the righteous(B) but for lawbreakers and rebels,(C) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers,

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What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery(A) under the elemental spiritual forces[a] of the world.(B) But when the set time had fully come,(C) God sent his Son,(D) born of a woman,(E) born under the law,(F)

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Footnotes

  1. Galatians 4:3 Or under the basic principles

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(A) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(B) 22 But Scripture has locked up everything under the control of sin,(C) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[a] we were held in custody(D) under the law, locked up until the faith that was to come would be revealed.(E) 24 So the law was our guardian until Christ came(F) that we might be justified by faith.(G) 25 Now that this faith has come, we are no longer under a guardian.(H)

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Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

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13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(A) the law who will be declared righteous.

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22 If I had not come and spoken to them,(A) they would not be guilty of sin; but now they have no excuse for their sin.(B)

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45 “But do not think I will accuse you before the Father. Your accuser is Moses,(A) on whom your hopes are set.(B) 46 If you believed Moses, you would believe me, for he wrote about me.(C) 47 But since you do not believe what he wrote, how are you going to believe what I say?”(D)

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17 For the law was given through Moses;(A) grace and truth came through Jesus Christ.(B)

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31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

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19 He has revealed his word(A) to Jacob,(B)
    his laws and decrees(C) to Israel.
20 He has done this for no other nation;(D)
    they do not know(E) his laws.[a]

Praise the Lord.(F)

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Footnotes

  1. Psalm 147:20 Masoretic Text; Dead Sea Scrolls and Septuagint nation; / he has not made his laws known to them

23 So he said he would destroy(A) them—
    had not Moses, his chosen one,
stood in the breach(B) before him
    to keep his wrath from destroying them.

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He said:

“The Lord came from Sinai(A)
    and dawned over them from Seir;(B)
    he shone forth(C) from Mount Paran.(D)
He came with[a] myriads of holy ones(E)
    from the south, from his mountain slopes.[b]

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Footnotes

  1. Deuteronomy 33:2 Or from
  2. Deuteronomy 33:2 The meaning of the Hebrew for this phrase is uncertain.

15 The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites.(A) You must listen to him. 16 For this is what you asked of the Lord your God at Horeb on the day of the assembly when you said, “Let us not hear the voice of the Lord our God nor see this great fire anymore, or we will die.”(B)

17 The Lord said to me: “What they say is good. 18 I will raise up for them a prophet(C) like you from among their fellow Israelites, and I will put my words(D) in his mouth.(E) He will tell them everything I command him.(F) 19 I myself will call to account(G) anyone who does not listen(H) to my words that the prophet speaks in my name.(I)

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25 I lay prostrate before the Lord those forty days and forty nights(A) because the Lord had said he would destroy you.(B) 26 I prayed to the Lord and said, “Sovereign Lord, do not destroy your people,(C) your own inheritance(D) that you redeemed(E) by your great power and brought out of Egypt with a mighty hand.(F) 27 Remember your servants Abraham, Isaac and Jacob. Overlook the stubbornness(G) of this people, their wickedness and their sin. 28 Otherwise, the country(H) from which you brought us will say, ‘Because the Lord was not able to take them into the land he had promised them, and because he hated them,(I) he brought them out to put them to death in the wilderness.’(J) 29 But they are your people,(K) your inheritance(L) that you brought out by your great power and your outstretched arm.(M)

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