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For when we place our faith in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith expressing itself in love.

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For in Christ Jesus(A) neither circumcision nor uncircumcision has any value.(B) The only thing that counts is faith expressing itself through love.(C)

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15 It doesn’t matter whether we have been circumcised or not. What counts is whether we have been transformed into a new creation.

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15 Neither circumcision nor uncircumcision means anything;(A) what counts is the new creation.(B)

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19 For it makes no difference whether or not a man has been circumcised. The important thing is to keep God’s commandments.

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19 Circumcision is nothing and uncircumcision is nothing.(A) Keeping God’s commands is what counts.

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Faith without Good Deeds Is Dead

14 What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? 15 Suppose you see a brother or sister who has no food or clothing, 16 and you say, “Good-bye and have a good day; stay warm and eat well”—but then you don’t give that person any food or clothing. What good does that do?

17 So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless.

18 Now someone may argue, “Some people have faith; others have good deeds.” But I say, “How can you show me your faith if you don’t have good deeds? I will show you my faith by my good deeds.”

19 You say you have faith, for you believe that there is one God.[a] Good for you! Even the demons believe this, and they tremble in terror. 20 How foolish! Can’t you see that faith without good deeds is useless?

21 Don’t you remember that our ancestor Abraham was shown to be right with God by his actions when he offered his son Isaac on the altar? 22 You see, his faith and his actions worked together. His actions made his faith complete. 23 And so it happened just as the Scriptures say: “Abraham believed God, and God counted him as righteous because of his faith.”[b] He was even called the friend of God.[c] 24 So you see, we are shown to be right with God by what we do, not by faith alone.

25 Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road. 26 Just as the body is dead without breath,[d] so also faith is dead without good works.

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Footnotes

  1. 2:19 Some manuscripts read that God is one; see Deut 6:4.
  2. 2:23a Gen 15:6.
  3. 2:23b See Isa 41:8.
  4. 2:26 Or without spirit.

Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(A) Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.(B) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(C) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(D)

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds,(E) and I will show you my faith(F) by my deeds.(G) 19 You believe that there is one God.(H) Good! Even the demons believe that(I)—and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless[a]?(J) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(K) 22 You see that his faith and his actions were working together,(L) and his faith was made complete by what he did.(M) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[b](N) and he was called God’s friend.(O) 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(P) 26 As the body without the spirit is dead, so faith without deeds is dead.(Q)

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Footnotes

  1. James 2:20 Some early manuscripts dead
  2. James 2:23 Gen. 15:6

As we pray to our God and Father about you, we think of your faithful work, your loving deeds, and the enduring hope you have because of our Lord Jesus Christ.

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We remember before our God and Father(A) your work produced by faith,(B) your labor prompted by love,(C) and your endurance inspired by hope(D) in our Lord Jesus Christ.

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14 If we love our brothers and sisters who are believers,[a] it proves that we have passed from death to life. But a person who has no love is still dead. 15 Anyone who hates another brother or sister[b] is really a murderer at heart. And you know that murderers don’t have eternal life within them.

16 We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. 17 If someone has enough money to live well and sees a brother or sister[c] in need but shows no compassion—how can God’s love be in that person?

18 Dear children, let’s not merely say that we love each other; let us show the truth by our actions. 19 Our actions will show that we belong to the truth, so we will be confident when we stand before God. 20 Even if we feel guilty, God is greater than our feelings, and he knows everything.

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Footnotes

  1. 3:14 Greek the brothers; similarly in 3:16.
  2. 3:15 Greek hates his brother.
  3. 3:17 Greek sees his brother.

14 We know that we have passed from death to life,(A) because we love each other. Anyone who does not love remains in death.(B) 15 Anyone who hates a brother or sister(C) is a murderer,(D) and you know that no murderer has eternal life residing in him.(E)

16 This is how we know what love is: Jesus Christ laid down his life for us.(F) And we ought to lay down our lives for our brothers and sisters.(G) 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them,(H) how can the love of God be in that person?(I) 18 Dear children,(J) let us not love with words or speech but with actions and in truth.(K)

19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything.

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28 There is no longer Jew or Gentile,[a] slave or free, male and female. For you are all one in Christ Jesus.

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Footnotes

  1. 3:28 Greek Jew or Greek.

28 There is neither Jew nor Gentile, neither slave nor free,(A) nor is there male and female,(B) for you are all one in Christ Jesus.(C)

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14 Either way, Christ’s love controls us.[a] Since we believe that Christ died for all, we also believe that we have all died to our old life.[b]

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Footnotes

  1. 5:14a Or urges us on.
  2. 5:14b Greek Since one died for all, then all died.

14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.(A)

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18 Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love. 19 We love each other[a] because he loved us first.

20 If someone says, “I love God,” but hates a fellow believer,[b] that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? 21 And he has given us this command: Those who love God must also love their fellow believers.[c]

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Footnotes

  1. 4:19 Greek We love. Other manuscripts read We love God; still others read We love him.
  2. 4:20 Greek hates his brother.
  3. 4:21 Greek The one who loves God must also love his brother.

18 There is no fear in love. But perfect love drives out fear,(A) because fear has to do with punishment. The one who fears is not made perfect in love.

19 We love because he first loved us.(B) 20 Whoever claims to love God yet hates a brother or sister(C) is a liar.(D) For whoever does not love their brother and sister, whom they have seen,(E) cannot love God, whom they have not seen.(F) 21 And he has given us this command:(G) Anyone who loves God must also love their brother and sister.(H)

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You love him even though you have never seen him. Though you do not see him now, you trust him; and you rejoice with a glorious, inexpressible joy.

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Though you have not seen him, you love him; and even though you do not see him now, you believe in him(A) and are filled with an inexpressible and glorious joy,

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The Final Judgment

31 “But when the Son of Man[a] comes in his glory, and all the angels with him, then he will sit upon his glorious throne. 32 All the nations[b] will be gathered in his presence, and he will separate the people as a shepherd separates the sheep from the goats. 33 He will place the sheep at his right hand and the goats at his left.

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. 35 For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. 36 I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.’

37 “Then these righteous ones will reply, ‘Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? 38 Or a stranger and show you hospitality? Or naked and give you clothing? 39 When did we ever see you sick or in prison and visit you?’

40 “And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters,[c] you were doing it to me!’

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Footnotes

  1. 25:31 “Son of Man” is a title Jesus used for himself.
  2. 25:32 Or peoples.
  3. 25:40 Greek my brothers.

The Sheep and the Goats

31 “When the Son of Man comes(A) in his glory, and all the angels with him, he will sit on his glorious throne.(B) 32 All the nations will be gathered before him, and he will separate(C) the people one from another as a shepherd separates the sheep from the goats.(D) 33 He will put the sheep on his right and the goats on his left.

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom(E) prepared for you since the creation of the world.(F) 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,(G) 36 I needed clothes and you clothed me,(H) I was sick and you looked after me,(I) I was in prison and you came to visit me.’(J)

37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’(K)

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Listen! I, Paul, tell you this: If you are counting on circumcision to make you right with God, then Christ will be of no benefit to you. I’ll say it again. If you are trying to find favor with God by being circumcised, you must obey every regulation in the whole law of Moses.

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Mark my words! I, Paul, tell you that if you let yourselves be circumcised,(A) Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(B)

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25 The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile. 26 And if the Gentiles obey God’s law, won’t God declare them to be his own people? 27 In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it.

28 For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. 29 No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise[a] from God, not from people.

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Footnotes

  1. 2:29 Or receives praise.

25 Circumcision has value if you observe the law,(A) but if you break the law, you have become as though you had not been circumcised.(B) 26 So then, if those who are not circumcised keep the law’s requirements,(C) will they not be regarded as though they were circumcised?(D) 27 The one who is not circumcised physically and yet obeys the law will condemn you(E) who, even though you have the[a] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(F) nor is circumcision merely outward and physical.(G) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(H) by the Spirit,(I) not by the written code.(J) Such a person’s praise is not from other people, but from God.(K)

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Footnotes

  1. Romans 2:27 Or who, by means of a