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For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working[a] through love.(A)

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Footnotes

  1. 5.6 Or made effective

For in Christ Jesus(A) neither circumcision nor uncircumcision has any value.(B) The only thing that counts is faith expressing itself through love.(C)

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15 For[a] neither circumcision nor uncircumcision is anything, but a new creation is everything!(A)

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Footnotes

  1. 6.15 Other ancient authorities add in Christ Jesus

15 Neither circumcision nor uncircumcision means anything;(A) what counts is the new creation.(B)

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19 Circumcision is nothing, and uncircumcision is nothing, but obeying the commandments of God is everything.(A)

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19 Circumcision is nothing and uncircumcision is nothing.(A) Keeping God’s commands is what counts.

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Faith without Works Is Dead

14 What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Surely that faith cannot save, can it?(A) 15 If a brother or sister is naked and lacks daily food(B) 16 and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? 17 So faith by itself, if it has no works, is dead.

18 But someone will say, “You have faith, and I have works.” Show me your faith apart from works, and I by my works will show you faith.(C) 19 You believe that God is one; you do well. Even the demons believe—and shudder.(D) 20 Do you want to be shown, you senseless person, that faith apart from works is worthless?[a] 21 Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar?(E) 22 You see that faith was active along with his works, and by works faith was brought to completion.(F) 23 Thus the scripture was fulfilled that says, “Abraham believed God, and it was reckoned to him as righteousness,”[b] and he was called the friend of God.(G) 24 You see that a person is justified by works and not by faith alone. 25 Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers[c] and sent them out by another road?(H) 26 For just as the body without the spirit is dead, so faith without works is also dead.

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Footnotes

  1. 2.20 Other ancient authorities read dead or empty
  2. 2.23 Or justice
  3. 2.25 Other ancient authorities read spies

Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(A) Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.(B) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(C) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(D)

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds,(E) and I will show you my faith(F) by my deeds.(G) 19 You believe that there is one God.(H) Good! Even the demons believe that(I)—and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless[a]?(J) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(K) 22 You see that his faith and his actions were working together,(L) and his faith was made complete by what he did.(M) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[b](N) and he was called God’s friend.(O) 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(P) 26 As the body without the spirit is dead, so faith without deeds is dead.(Q)

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Footnotes

  1. James 2:20 Some early manuscripts dead
  2. James 2:23 Gen. 15:6

14 We know that we have passed from death to life because we love the brothers and sisters. Whoever does not love abides in death.(A) 15 All who hate a brother or sister are murderers, and you know that murderers do not have eternal life abiding in them.(B) 16 We know love by this, that he laid down his life for us—and we ought to lay down our lives for the brothers and sisters.(C) 17 How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help?(D)

18 Little children, let us love not in word or speech but in deed and truth.(E) 19 And by this we will know that we are from the truth and will reassure our hearts before him(F) 20 whenever our hearts condemn us, for God is greater than our hearts, and he knows everything.

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14 We know that we have passed from death to life,(A) because we love each other. Anyone who does not love remains in death.(B) 15 Anyone who hates a brother or sister(C) is a murderer,(D) and you know that no murderer has eternal life residing in him.(E)

16 This is how we know what love is: Jesus Christ laid down his life for us.(F) And we ought to lay down our lives for our brothers and sisters.(G) 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them,(H) how can the love of God be in that person?(I) 18 Dear children,(J) let us not love with words or speech but with actions and in truth.(K)

19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything.

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remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.

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We remember before our God and Father(A) your work produced by faith,(B) your labor prompted by love,(C) and your endurance inspired by hope(D) in our Lord Jesus Christ.

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28 There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.(A)

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28 There is neither Jew nor Gentile, neither slave nor free,(A) nor is there male and female,(B) for you are all one in Christ Jesus.(C)

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18 There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. 19 We love[a] because he first loved us. 20 Those who say, “I love God,” and hate a brother or sister are liars, for those who do not love a brother or sister, whom they have seen, cannot love God, whom they have not seen.(A) 21 The commandment we have from him is this: those who love God must love their brothers and sisters also.

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Footnotes

  1. 4.19 Other ancient authorities add him or God

18 There is no fear in love. But perfect love drives out fear,(A) because fear has to do with punishment. The one who fears is not made perfect in love.

19 We love because he first loved us.(B) 20 Whoever claims to love God yet hates a brother or sister(C) is a liar.(D) For whoever does not love their brother and sister, whom they have seen,(E) cannot love God, whom they have not seen.(F) 21 And he has given us this command:(G) Anyone who loves God must also love their brother and sister.(H)

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Although you have not seen[a] him, you love him, and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy,(A)

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Footnotes

  1. 1.8 Other ancient authorities read known

Though you have not seen him, you love him; and even though you do not see him now, you believe in him(A) and are filled with an inexpressible and glorious joy,

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14 For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died.(A)

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14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.(A)

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The Judgment of the Nations

31 “When the Son of Man comes in his glory and all the angels with him, then he will sit on the throne of his glory.(A) 32 All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats,(B) 33 and he will put the sheep at his right hand and the goats at the left. 34 Then the king will say to those at his right hand, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world,(C) 35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me,(D) 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’(E) 37 Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food or thirsty and gave you something to drink? 38 And when was it that we saw you a stranger and welcomed you or naked and gave you clothing? 39 And when was it that we saw you sick or in prison and visited you?’ 40 And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these brothers and sisters of mine, you did it to me.’(F)

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The Sheep and the Goats

31 “When the Son of Man comes(A) in his glory, and all the angels with him, he will sit on his glorious throne.(B) 32 All the nations will be gathered before him, and he will separate(C) the people one from another as a shepherd separates the sheep from the goats.(D) 33 He will put the sheep on his right and the goats on his left.

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom(E) prepared for you since the creation of the world.(F) 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,(G) 36 I needed clothes and you clothed me,(H) I was sick and you looked after me,(I) I was in prison and you came to visit me.’(J)

37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’(K)

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The Nature of Christian Freedom

Listen! I, Paul, am telling you that, if you let yourselves be circumcised, Christ will be of no benefit to you. Once again I testify to every man who lets himself be circumcised that he is obliged to obey the entire law.

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Mark my words! I, Paul, tell you that if you let yourselves be circumcised,(A) Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(B)

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25 Circumcision indeed is of value if you obey the law, but if you are a transgressor of the law your circumcision has become uncircumcision.(A) 26 So, if the uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? 27 Then the physically uncircumcised person who keeps the law will judge you who, though having the written code and circumcision, are a transgressor of the law. 28 For a person is not a Jew who is one outwardly, nor is circumcision something external and physical.(B) 29 Rather, a person is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not the written code. Such a person receives praise not from humans but from God.(C)

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25 Circumcision has value if you observe the law,(A) but if you break the law, you have become as though you had not been circumcised.(B) 26 So then, if those who are not circumcised keep the law’s requirements,(C) will they not be regarded as though they were circumcised?(D) 27 The one who is not circumcised physically and yet obeys the law will condemn you(E) who, even though you have the[a] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(F) nor is circumcision merely outward and physical.(G) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(H) by the Spirit,(I) not by the written code.(J) Such a person’s praise is not from other people, but from God.(K)

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Footnotes

  1. Romans 2:27 Or who, by means of a