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The Purpose of the Law

19 Why then the law? It was added because of transgressions, until the offspring[a] would come to whom the promise had been made, and it was ordained through angels by a mediator.(A)

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Footnotes

  1. 3.19 Gk seed

19 Why, then, was the law given at all? It was added because of transgressions(A) until the Seed(B) to whom the promise referred had come. The law was given through angels(C) and entrusted to a mediator.(D)

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53 You are the ones who received the law as ordained by angels, and yet you have not kept it.”(A)

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53 you who have received the law that was given through angels(A) but have not obeyed it.”

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The Law and Sin

What then are we to say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”(A) But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law sin lies dead.(B) I was once alive apart from the law, but when the commandment came, sin revived 10 and I died, and the very commandment that promised life proved to be death to me.(C) 11 For sin, seizing an opportunity in the commandment, deceived me and through it killed me. 12 So the law is holy, and the commandment is holy and just and good.(D)

13 Did what is good, then, bring death to me? By no means! It was sin that was working death in me through what is good, in order that it might be shown to be sin, so that through the commandment sin might become sinful beyond measure.

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The Law and Sin

What shall we say, then?(A) Is the law sinful? Certainly not!(B) Nevertheless, I would not have known what sin was had it not been for the law.(C) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[a](D) But sin, seizing the opportunity afforded by the commandment,(E) produced in me every kind of coveting. For apart from the law, sin was dead.(F) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(G) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(H) deceived me,(I) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(J)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(K) to bring about my death,(L) so that through the commandment sin might become utterly sinful.

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Footnotes

  1. Romans 7:7 Exodus 20:17; Deut. 5:21

For if the message declared through angels proved valid, and every transgression or disobedience received a just penalty,(A)

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For since the message spoken(A) through angels(B) was binding, and every violation and disobedience received its just punishment,(C)

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16 Now the promises were made to Abraham and to his offspring;[a] it does not say, “And to offsprings,”[b] as of many, but it says, “And to your offspring,”[c] that is, to one person, who is Christ.(A)

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Footnotes

  1. 3.16 Gk seed
  2. 3.16 Gk seeds
  3. 3.16 Gk seed

16 The promises were spoken to Abraham and to his seed.(A) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[a](B) meaning one person, who is Christ.

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Footnotes

  1. Galatians 3:16 Gen. 12:7; 13:15; 24:7

Now we know that the law is good, if one uses it legitimately; this means understanding that the law is laid down not for the righteous but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers,(A)

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We know that the law is good(A) if one uses it properly. We also know that the law is made not for the righteous(B) but for lawbreakers and rebels,(C) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers,

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20 But law came in, so that the trespass might increase, but where sin increased, grace abounded all the more,(A) 21 so that, just as sin reigned in death, so grace might also reign through justification leading to eternal life through Jesus Christ our Lord.

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20 The law was brought in so that the trespass might increase.(A) But where sin increased, grace increased all the more,(B) 21 so that, just as sin reigned in death,(C) so also grace(D) might reign through righteousness to bring eternal life(E) through Jesus Christ our Lord.

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15 For the law brings wrath, but where there is no law, neither is there transgression.(A)

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15 because the law brings wrath.(A) And where there is no law there is no transgression.(B)

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19 Now we know that, whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.(A) 20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin.(B)

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19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

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(At that time I was standing between the Lord and you to declare to you the word of the Lord, for you were afraid because of the fire and did not go up the mountain.) And he said:(A)

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(At that time I stood between(A) the Lord and you to declare to you the word of the Lord, because you were afraid(B) of the fire and did not go up the mountain.) And he said:

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Then what advantage has the Jew? Or what is the value of circumcision? Much, in every way. For in the first place, the Jews[a] were entrusted with the oracles of God.(A)

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Footnotes

  1. 3.2 Gk they

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

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13 For it is not the hearers of the law who are righteous in God’s sight but the doers of the law who will be justified.(A)

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13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(A) the law who will be declared righteous.

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38 He is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai and with our ancestors, and he received living oracles to give to us.(A)

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38 He was in the assembly in the wilderness, with the angel(A) who spoke to him on Mount Sinai, and with our ancestors;(B) and he received living words(C) to pass on to us.(D)

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